Guachinango, Jalisco 5th Great Grandfather

Hello:

I have made a great discovery today and wanted to share it will all 
of the group. I was always told that we (family) were from Spanish 
decent and that a grandfather had come from Spain on a boat to 
Mexico. Blah Blah Blah! Well, Guess what? I guess oral stories do 
have some hint of truth. I was reading a book called "Historia de 
Guachinango" by Felipe Arreola (whom I bought the book directly 
from). Here is the excerpt that I found:

"El 20 de Marzo de 1829, se dio un decreto ordenado la salida de los 
Espanoles del territorio de la Republica. La orden se plublico en 
Guachinango el 3 de mayo del mismo año y se fijo un mes de termino 
para que salieran del pueblo. Se recordo y volvio a publicar el 29 de 
junio y, por dispocision del jefe politico de Autlan, se concedio que 
se quedara en la localidad un español: Don Juan Bautista de Iglesias, 
esto por hallarse Guachinango a mas de sesenta leguas de distancia de 
la costa; se recibio la excepcion el 6 de julio mismo año

New search site for El Paso, Tx.

While visiting the El Paso County office and ordering death 
certificates for my grandfathers I was pleasantly notified by a 
clerk that I could go on line to search for information on DEATH, 
BIRTHS, MARRIAGES and CIVIL CASES.  I did a Google search for "El 
Paso County search" and I was able to get quite a few of those pesky 
dates for more recent family members. The info is very basic but it 
did clear up alot of the blank spaces for my cousins their spouses, 
etc. 
How about your city? To find out you can call your local county 
office for theie internet address. If your city has a similar site 
could you share it with the group.  Muy agradecida, muy agradecida! 
Yolanda 




El Jarabe

Joseph,
 
Just yesterday, I was at Amoeba Records on Sunset Blvd. in Hollywood, and I came across a CD in the Classical music of Spain section and the title was something to the effect of "Musica de Nuevo Mexico" and the CD cover had an illustration that appeared to be Castas-like (dark almost black person contrasted with a Spaniard).  Instead I bought a terrible CD by a Chilean pianist.  Had I known you were going to express interest in the topic I'd have bought the other one. 
 
Joseph, you should take up classical guitar.  I took lessons two years ago, before I became interested in genealogy, and somehow felt that I connected with my past when playing the music by the Spanish composers.  I loved it and was certain it had something to do with my background.  I started the classes with the intention of playing folk guitar because I enjoy singing, but instead found Spanish classical guitar was even more fun. 
 
I just know someone out there is going to suggest he take Indian drumming

April 15, 2005


Joseph,

Can you tell me if I have sent mine in? I think I have but just to be sure
can you check. The names I am researching are:


Sandoval
Arellano
Correa

Thank you


              ~~glo~~






From: Joseph Puentes 
Reply-To: ranchos@yahoogroups.com
To: LosRanchos 
Subject: [ranchos] April 15, 2005
Date: Thu, 27 Jan 2005 18:51:29 -0500


I just checked and I only have 56 genealogies and 73 members. That means
that 17 of you haven't sent in your work yet. Now I realize that in the last
month or so we've had a good 5 or so new members and of course they will be
given extentions of a short few months say to around June 15, 2005, but for
the other 12 of you that have been in the group a long time now and don't
have a good reason for not sending in your work. . .well all I have to say
is April 15th is coming up fast and I need a short communication from you
with a real good reason why even if we've discussed the matter previously.
In the

Valparaiso, Zacatecas

face=Arial color=#000000 size=2>

I my research I have discovered that the Roman and Alejandre families of
the La Barca area of Jalisco owned various parcels of land up until the Mexican
Revolution. Manuel Roman

El Jarabe, los Charros y la charreria

Joseph,
 
Around these times it's very likely that the Indios or Mestizos, the indigenous peoples of Mexico were becoming comfortable with horses. As late as 1619 it was still forbiden for the indigenous people to ride or own horses. Only the descendents of the Spanish royalty were allowed this privilege.
 
The indians were raising and caring for their masters' horses thereby learning about the care, feeding and training of horses. After many wars in the mountains, hills and forests of Mexico, the stray horses that were left in the mountain ranges after such battles bred and the indians or natives of each region tamed the horses.
 
Up until 1611 there was Indian legislation strictly forbidding indians from owning or riding horses or using or owning firearms. They were however allowed if they lived in the rural areas to attend to the needs of their Hacienda owners' horses, cattle and any and all other animals including the use of the branding iron that was registered to the hacienda

April 15, 2005

Joseph

Can you
tell me again, for the 1,000 time (sorry) how to get my updated family tree to
you.  I’ve gotten a little farther
and would like to post the results. 
Tell me what software I should use, etc.

 

By the
way, I totally enjoy reading all the postings from the other members.  Everyone seems so professional in their
research and I feel like such an amateur. 
However, l learn SO much from everyone.  I love being a part of this group.

 

Peggy
Delgado

 

-----Original
Message-----

From: Joseph Puentes
[mailto:makas@...]

Sent: Thursday, January 27, 2005
3:51 PM

To: LosRanchos

Subject: [ranchos] April 15, 2005

 



I just checked and I only have 56 genealogies and 73 members. That means that
17 of you haven't sent in your work yet. Now I realize that in the last month
or so we've had a good 5 or so new members and of course they will be given
extentions of a short few months say to around June 15, 2005, but for the other
12 of you that have been in the group a long

Valparaiso, Zacatecas

Joseph,
 
I do not know of any Roman ties. However, I would be very interested
in knowing how the haciendas functioned and how they were structured
in terms of people, if you know such data. 

I do know that the Felguerez haciendas in Valparaiso and Colotlan
appeared to work closely together, even though it appears to me that
one part of the family "worked" one and another part of the family
"worked" the other. I uploaded an article into the Valparaiso photo
folder describing in Spanish the extent of the Felguerez land holdings
in the Colotlan and Valparaiso area (see paragraph 3 of the Cerro de
Gallegos jpg file). I estimate the haciendas comprised approximately
1500 sq. miles, assuming square plots of land, which may not be the
case. Near as I can tell, in 1910 Mexico was owned by 1000 families
and 1/4 of Mexico was owned by 200 of them.

My grandfather, Jose Cruz Cerros, likely worked on the Felguerez
haciendas. My grandmother, Maria Felguerez, was the illegitimate
daughter of one

El Jarabe


I'm currently listening to a book on tape about the life of Mozart and
whenever I listen to historical accounts of great people I always seem
to think of my relatives in the sense of wondering what they were doing
during that same time period. For example Mozart was doing his composing
[1781] at the same time that my gggg grandfather, Vicente Diaz was born
in Cuculiten, Zacatecas. So i wondered about him awhile during the time
I should have been listening to my story and then started thinking about
the historical music of Mexico. And then I started thinking of really
really wanting to hear some music from Mexicos 17th and 18th century. I
found this reference to traditional dances and was wondering if anyone
has any "music" or "dance" in their genealogy? Does anyone have
relatives that either by word of mouth or somehow by records were listed
as musicians?


. . .or does anyone know of an particular reference books that might
give some of the history of Mexican Music

File Space


Well I'm on a roll so here is something else on my mind. The file space
of the Ranchos1 group is over 50% used. [11463 Kb used of 20480 Kb
total]. I guess I start getting a little antsy when we get anywhere
close to our allotted "free" space.


Now this is just my thought and not a requirement, but . . .

I prefer but not require that you send your work in as a genealogy
report for a couple of reasons:


1) the genealogy report gives much much more info than the straight line
tree. You have the side branches to an extent along with their downline
information


2) the genealogy report uses so so much less file space

As we get much closer to exhausting our free space we'll have to make a
group decision. So to prolong that moment as long as possible I'd ask
that some of you think about possibly changing your trees to reports.
Also any new people I'd really love for you to consider sending in a
report instead of a tree, BUT as I said before it is not a requirement
just a

April 15, 2005



I just checked and I only have 56 genealogies and 73 members. That
means that 17 of you haven't sent in your work yet. Now I realize that
in the last month or so we've had a good 5 or so new members and of
course they will be given extentions of a short few months say to
around June 15, 2005, but for the other 12 of you that have been in the
group a long time now and don't have a good reason for not sending in
your work. . .well all I have to say is April 15th is coming up fast
and I need a short communication from you with a real good reason why
even if we've discussed the matter previously.
In the next couple of weeks or so I'll be sending out an email to all
17 members including the new memberships. You'll have to forgive my old
brain so just remind me as in


"Jeez, joseph whu-zup with this i just
joined two days ago, remember tarugo!!!"



sincerely,



joseph the blade



ps: some of the genealogies also haven't been updated for a long long
time. There are no rules on this but it

Valparaiso, Zacatecas

Julian Roman was overseeing or somehow in charge of several haciendas
in Monte Escovedo and Colotlan. Do you have any Roman family ties?



joseph



Edward Serros wrote:

--- In ranchos@yahoogroups.com, Joseph Puentes  wrote:
  
Is anyone in the group studying in the Valparaiso, Zacatecas area?

if so might you have these surnames in your family: Castro, Garcia, 
Duenas, Martinez, and/or Arevalo?

joseph
    
I have been researching the Felguerez and Cerros surnames in
Valparaiso, Zacatecas, Mexico. The Felguerez family owned large
haciendas (El Astillero, Penablanca, others) in Valparaiso and
Colotlan. The Cerros surname is limited to Valparaiso. Additional
secondary surnames in my studies of Valparaiso include: Reyes,
Aguirre, Sanchez, de la Torre, and Ibarra. I would be happy to share
information with anyone regarding these surnames and/or the Valparaiso
haciendas. I am not familiar with Castro, Garcia, Dunenas, Martinez,
or Arevalo.





 
Yahoo! Groups

My family tree

Hello, as promised, here's an updated version of my family tree. Use 
size 150% or larger to navigate it. By the way, I put as the 
background picture the church of San Francisco de Asis in Zacoalco 
de Torres, Jalisco. It was in that place where many of my ancestors 
had their baptisms, marriages, and funerals.

You may have noticed that my family lines extend mainly to the 
southern pueblos of Jalisco (once called Provincia de Avalos). Many 
of you have deep roots in los Altos, however. I already knew that my 
Tapia ancestors were from los Altos, but I did not know from where. 
Now that I found a marriage record in Lagos de Moreno, I will start 
researching my Tapia line. I hope I can find some cousins in this 
group.

--- In ranchos@yahoogroups.com, ranchos@yahoogroups.com wrote:
> 
> 
> Hello,
> 
> This email message is a notification to let you know that
> a file has been uploaded to the Files area of the ranchos 
> group.
> 
>   File        : /Steve G. Apodaca Tapia (sgapodaca@y

New file uploaded to ranchos


Hello,

This email message is a notification to let you know that
a file has been uploaded to the Files area of the ranchos 
group.

  File        : /Steve G. Apodaca Tapia (sgapodaca@...)/Arbol de Gary.pdf 
  Uploaded by : sgapodaca  
  Description : My Direct Ancestors 

You can access this file at the URL:
http://groups.yahoo.com/group/ranchos/files/Steve%20G.%20Apodaca%20Tapia%20%28sgapodaca%40yahoo.com%29/Arbol%20de%20Gary.pdf 

To learn more about file sharing for your group, please visit:
http://help.yahoo.com/help/us/groups/files

Regards,

sgapodaca 
 







Valparaiso, Zacatecas

How do you relate those surnames to that region? If I
may ask?  I have Castro in my mother's line, but I
have only been able to trace it back to Vicente Castro
around the mid 1800's and he lived in El Castro, Sain
Alto, Zacatecas.  

Perhaps he came from Valparaiso, that could be a
possibility.  

Dora
--- Joseph Puentes  wrote:

> Is anyone in the group studying in the Valparaiso,
> Zacatecas area?
> 
> if so might you have these surnames in your family:
> Castro, Garcia, 
> Duenas, Martinez, and/or Arevalo?
> 
> joseph
> 
> 
> 



		
__________________________________ 
Do you Yahoo!? 
The all-new My Yahoo! - Get yours free! 
http://my.yahoo.com 
 


Valparaiso, Zacatecas

Is anyone in the group studying in the Valparaiso, Zacatecas area?

if so might you have these surnames in your family: Castro, Garcia,
Duenas, Martinez, and/or Arevalo?


joseph



SALUDOS TO EVERYONE

face=Arial color=#000000 size=2>

In the early 1700's the Spanish scholars declared the new world
Indians as members of the "human race" and therefore, worthy of catholic soul
conversion. This started taking effect in the Spanish new world colony records
shortly thereafter, resulting in church record alteration and an emphasis on
baptism.

SALUDOS TO EVERYONE

I read somewhere that the reason the race stops being documented was 
a result of the Mexican Independence. Much like the American 
Independence in which "all men are created equal", the Mexican 
Independence established similar laws.  Thus, it became illegal to 
note the person's race.  The year when the law was put into practice 
will vary from parrish to parrish, but, it would be in the early 
1820's.

Maria Cortez

--- In ranchos@yahoogroups.com, Joseph Puentes  wrote:
> 
> 
> alice wissing wrote:
> 
> > Alberto,
> >  
> > There is a table in the book "Governance & Society in Colonial 
Mexico 
> > - Chihuahua in the Eighteenth Century" that contains the number 
of 
> > baptisms occurring in El Sagrario Parish broken down by race.  
In 1780 
> > there were 66 mulatos, and in 1790 there were 0.  It's as if 
they 
> > disappeared during a decade.
> 
> One thing I've noticed and seem to think it had reference to the 
> struggle for Independance from Spain. . . But at a

SALUDOS TO EVERYONE

face=Arial color=#000000 size=2>

You are correct about assimilation. Early terms were sambos (black and
white) and zambos (black and Indian or mestizo). These two terms became mulatto
and later raza in order to establish ethnic pride after independence from
Spain.

SALUDOS TO EVERYONE

In a message dated 1/21/2005 1:37:17 PM Central Standard Time, makas@nc.rr.com writes:

One thing I've noticed and seem to think it had reference to the struggle for Independance from Spain. . . But at a certain time period the records in Jalisco seem to stop indicating people by race. Those that were mestizo, mulato, espanol, indio etc are seen in the records as just people. I'm not sure of the date but somewhere in the early 1800's this absence of referring to race occured. Maybe what you are seeing is a gradual move from the "importance" of establishing race to the more politically correct or "preference" of the people to not have race play such an important part. Just a thought.

I did a large paper for my masters degree about African slavery throughout Latin America.  One of the things that stood out in my mind was that the "whitening" of Latin America occurred shortly after United States's attained Independence.  The general feeling was that the reason U.S. was doing alot better

SALUDOS TO EVERYONE

Hello Guillermo.

Well, I do not agree with your point that there are very few blacks 
in Mexico. Blacks did not dissapear, they just melted with indios and 
espanoles and formed today's mexican society. If you go to any town 
in Mexico and look around, you'll find lots of people that have small 
traces from these ancestors. And I'm not just talking about the color 
of the skin, but also of the facial features and body complexion. 

On my personal experience, I have seen lots of baptisms of both free 
and slave mulattos in the Zacoalco, Jalisco area. Today, you don't 
see mulatos there, but believe me, if you look closely, you'll find 
them. Heck, even myself, I look more white than black or indian, but 
I am always aware (and proud) of my recently proven black heritage. 
(Maybe that explains my slightly wide nose). Also, maybe Joseph can 
confirm this: my sister lives in Winston-Salem, NC. Most of the 
Mexican immigrants in that area are from the state of Guerrero. I 
visited NC once

SALUDOS TO EVERYONE





alice wissing wrote:

Alberto,
 
There is a table in the book "Governance & Society in
Colonial Mexico - Chihuahua in the Eighteenth Century" that contains
the number of baptisms occurring in El Sagrario Parish broken down by
race.  In 1780 there were 66 mulatos, and in 1790 there were 0.  It's
as if they disappeared during a decade.

One thing I've noticed and seem to think it had reference to the
struggle for Independance from Spain. . . But at a certain time period
the records in Jalisco seem to stop indicating people by race. Those
that were mestizo, mulato, espanol, indio etc are seen in the records
as just people. I'm not sure of the date but somewhere in the early
1800's this absence of referring to race occured. Maybe what you are
seeing is a gradual move from the "importance" of establishing race to
the more politically correct or "preference" of the people to not have
race play such an important part. Just a thought.

One thing we can be

SALUDOS TO EVERYONE

Alberto,
 
There is a table in the book "Governance & Society in Colonial Mexico - Chihuahua in the Eighteenth Century" that contains the number of baptisms occurring in El Sagrario Parish broken down by race.  In 1780 there were 66 mulatos, and in 1790 there were 0.  It's as if they disappeared during a decade.  One thing we can be certain about, it was not socially and economically advantageous for our ancestors to identify themselves as mulatos.  Maybe the priests realized that and gradually phased out using the term.  

Joseph, if you're out there, many years ago I tried telling a "sister" I worked with how I thought I was black because of my frizzy hair, and it really annoyed her.  A word of advice to everyone:  Be careful about flaunting your newfound heritage around blacks - they could think you are ridiculing them. 
 
Alice 

Alberto Duarte wrote:

Note:
I have a historical event book from Jerez, and there
is an article where they were selling black and
mulatto

SALUDOS TO EVERYONE

When I was in Zacatecas, our tour guide, who took
us to my grandmother's hometown of Jerez, looked mulatto.  But I wasn't
about to tell him that he looked mulatto.  BTW, Al, which ancestor bought
slaves?  Marge V.:)
----- Original Message -----
Sent: Thursday, January 20, 2005 4:17
PM
Subject: Re: [ranchos] SALUDOS TO
EVERYONE

Note:
I have a historical event book from Jerez, and
there
is an article where they were selling black and
mulatto slaves on
the open market (early 1700s). In
fact, I believe one of my ancestors
buying them.

Question: What happened to all these slaves?  When
I
went to Jerez, I didn't see a single black!  I believe
they were
assimilated in to the population.

Any
comments?

Alberto.


--- alice wissing
wrote:

> Esperanza,
> 

> I'm curious where you read about the blacks
> outnumbering the
Spaniards in Zacatecas.  I've got
> really weird hair and have

Coyote

My understanding is that when a child was taken to the priests to be baptised, it was determined by him whether the child was mulato, moreno blanco, etc.  This might have been more of the case in ranchos where it wasn't so important to have ethnic purity, as they were peones, who were never going to "be someone" anyway.  It was much more important in affluent lines to know exactly what the blood lines were -

 

Esperanza