Need Origin for Bartelomo Viramontes

My parents are both from Jalpa, Zacatecas. I have been able to trace three branches of my mother’s ancestry to Bartelomo Viramontes.

Comentarios

Comentario

Maria-Elena

I was not successful in finding any of the names you mentioned in either the IGI, or with the search screens in the new Family Search.

Do have have more detail? perhaps a film citation in one of the Jalpa films currently online?

Also, there are not many films for Jalpa in the Family History Library. Was Jalpa associated with a nearby town? If so, there might records from a chapel at Jalpa with the church records of that town.

I noticed an older Nuestros Ranchos posting where it is suggested that Viramontes and Miramontes are variations of the same name, with Miramontes being the older one.

George Fulton
Pleasanton, CA

Comentario

Hi George and Maria Elena:

Jalpa like the area around it had borders as to their jurisdictions chnaged all the time. You could
find people from Jalpa going to Nochistlan, Calvillo, Huanusco, Tlatenango. From around the mid
XVIII century Jalpa was under the jurisdiction of Tabasco, Zac. just a bit north from it. I did learn
at one point it was part of Juchipila but even there records are few. Hope this gives some insight.
this area is very tricky as borders keep changing and people often travel throughout the area.

Daniel Méndez Camino

Comentario

George,
I'm also a descendant of Bartolome Viramontes, and I've not found much about the Viramontes line beyond the Jalpa informacion matrimonial images. For instance, in image 447 of Jalpa Información Matrimonial 1864-1868, you will find two family tree, one referencing the Viramontes:
https://www.familysearch.org/s/image/show#uri=http%3A//pilot.familysear…

I believe that La Villita was established as a community sometime in the late 1700/early 1800s and people from different parts of the region started settling there around then. I have seen people from Nochistlan, Teocaltiche, and Tabasco mentioned in the IMs. I have not seen many references to Tlaltenango or to the west of Jalpa; mostly southeast and south.

I'm going thru the online Tabasco birth records of 1747-1776 and will let you know if I find anything.

Arturo

Comentario

Daniel, George, and Arturo,

Thank you for giving me your insight on this. My first choice was going to be to start looking in Tlaltenango so maybe I'll save it for a different stage of my ancestry research.

Arturo, I am going to the Nueva Galicia conference in April and and I'm looking forward to listening to your presentation.

Maria-Elena Lopez Viramontes

Comentario

Maria-Elena,

I'm from Jalpa and I currently have records that stop at Bartolome Viramontes. My gg grandfather Jose Maria Flores Flores was married to Benigna Godoy Viramontes, daughter of Carmen Viramontes Pereida, married to Felipe Godoy. Carmen's parents were Jose Maria Viramontes married to Paula Pereida. Jose Maria's father was also a Jose Maria. This latter Jose Maria's father was Bartolome Viramontes. I'd be interested in comparing other decendents you have of Bartolome.

----- Original Message -----
From: mariatinhb@aol.com
To: research@lists.nuestrosranchos.org
Sent: Monday, January 31, 2011 6:15:10 PM
Subject: [Nuestros Ranchos] Bartolome Viramontes

Daniel, George, and Arturo,

Thank you for giving me your insight on this.  My first choice was going to be to start looking in Tlaltenango so maybe I'll save it for a different stage of my ancestry research.

Arturo, I am going to the Nueva Galicia conference in April and and I'm looking forward to listening to your presentation.

Maria-Elena Lopez Viramontes  

Comentario

I'm trying to find Bonifacio Godoy Gonzalez but I know four siblings were born in Jalpa and three were born in Tlatenango. I found Benigna and Francisco father's birth certificate in the Tabasco film. Felipe died an elderly man in 1902 in Jalpa. The Godoy trail is the one I am after but it's good to run into a prima.

Juan Godoy

Comentario

Please call me at 408 926-2942. I think I can help....

----- Original Message -----
From: Oasisjonah@yahoo.com
To: research@lists.nuestrosranchos.org
Sent: Thursday, June 21, 2012 12:25:11 PM
Subject: [Nuestros Ranchos] Francisco Godoy Viramontes

I'm trying to find Bonifacio Godoy Gonzalez but I know four siblings were born in Jalpa and three were born in Tlatenango. I found Benigna and Francisco father's birth certificate in the Tabasco film. Felipe died an elderly man in 1902 in Jalpa. The Godoy trail is the one I am after but it's good to run into a prima.

Juan Godoy

Comentario

Juan,

I also have Felipe Godoy Ledesma + Carmen Viramontes Pereira in my family tree. I'm not surprised that the Godoys and Viramontes families married one another, as these families have origins in the Tlaltenango area going back to the early 1700s.

Can you give more information about Bonifacio Godoy Gonzalez, including when he lived/married/died and who his parents were?

The Godoy Gonzalez family that I have is Francisco Godoy Viramontes + Pragedis Gonzalez Duran. I am aware of three children for Francisco & Pragedis: Hilario, Jose Jesus, and Maria (but I don't have their baptisms, just approximate date of birth based on marriage information). Pragedis Gonzalez Duran is the daughter of my direct ancestor Lucas Gonzalez Casillas.

Arturo

Comentario

Arturo,

Felipe Godoy was born 9/15/1820 (I believe you gave me this date) and died on 12/16/1902 in (La Villita), Jalpa, Zacatecas.

Benigna and Francisco also had a sister named Prisciliana.

Benigna was my gg grandfather Jose Maria Flores Flores' 2nd wife.

Francisco Godoy and his 2nd wife Praxedis Gonzalez Duran,  had the following children:

Hilario GG was born 11/4/1884

Maria GG was born 10/11/1886

Jose Jesus GG was born 1/24/1888

Froilan GG

Juan GG

----- Original Message -----

From: agon123@gmail.com
To: research@lists.nuestrosranchos.org
Sent: Sunday, June 24, 2012 8:19:05 AM
Subject: [Nuestros Ranchos] Godoy Gonzalez

Juan,

I also have Felipe Godoy Ledesma + Carmen Viramontes Pereira in my family tree. I'm not surprised that the Godoys and Viramontes families married one another, as these families have origins in the Tlaltenango area going back to the early 1700s.

Can you give more information about Bonifacio Godoy Gonzalez, including when he lived/married/died and who his parents were?

The Godoy Gonzalez family that I have is Francisco Godoy Viramontes + Pragedis Gonzalez Duran. I am aware of three children for Francisco & Pragedis: Hilario, Jose Jesus, and Maria (but I don't have their baptisms, just approximate date of birth based on marriage information). Pragedis Gonzalez Duran is the daughter of my direct ancestor Lucas Gonzalez Casillas.

Arturo

Comentario

The following is a list of baptismal or birth civil records for the Godoy Gonzalez Children:

1884 Hilario Godoy Gonzalez born in Jalpa
1886 Maria Godoy Gonzalez born in Jalpa
1888 Jesus Godoy Gonzalez born in Jalpa
1891 Anatleto Godoy Gonzalez born in Jalpa
1893 Ramiro Godoy Gonzalez born in Tlaltenango
1896 Nicolas Godoy Gonzalez born in Tlaltenango
1897 Maria Elvira Godoy Gonzalez born in Tlaltenango

Missing are the birth records for Froilan (1892?) and Bonifacio (1894? My great grandfather)
The only records liking these brothers to Francisco Godoy and Maria Praxedis Gonzalez are their marriage certificates.

Juan Godoy

Comentario

Hi Maria-Elena,
I think you got me and Arturo Ramos confused. But as he's the Tlaltenango expert, you should pick his brain to see if he has any suggestion about Viramontes around there.

It is a shame that the records in the southern end of the Juchipila Canyon are missing records for these years.

Best of luck and look forward to sharing more information in the future.

Arturo Gonzalez

Comentario

Arturo G.,

I am really embarrassed especially since we have emailed in the past. I was really throwing my original question about Bartolome Viramontes for both of us.

I hope to connect with you later regarding this mystery.

Maria-Elena

Comentario

Maria-Elena:

Arturo and I are actually friends who were introduced to each other in Washington DC last year by a mutual friend of ours, before I moved up here to Boston. It is a small world indeed.

My theory on the Viramontes name is that it is a variation of the Miramontes name which is endemic in Tlaltenango and in fact, I would venture to say that all of the Miramontes in Mexico are descendants of the singular Juan de Miramontes who migrated from Spain in the late 1500s and settled in Tlaltenango, marrying Maria de (Haro y) Saucedo.

The name Bartolome is also endemic in that family. If you look in my folder, you will see there is a preview of my book that includes the name index and you will see that Bartolome Miramontes appears on many occasions throughout the period covered by the book. If you are back with Bartolome Viramontes in the mid-1700s I think you might be able to make the leap over to Tlaltenango by matching the name to the date.

I will try to look through all of the Bartolome Miramontes entries and see if there are possible matches.

Comentario

Thank you Arturo R. I purchased your book and I think my parents will find it so interesting. I might need to buy them their own copy. I did notice that Bartolome Miramontes was mentioned in your book as a witness in some registrations, but without knowing much else, I couldn't assume that it was the same ancestor.

Maria-Elena Lopez Viramontes

Need help reading baptismal certificates-Sanchez Herrera

#1 https://familysearch.org/pal:/MM9.3.1/TH-1-15269-62570-58?cc=1410092&wc…

Upper left side.
Juana Maria Sanchez Herrera
13 Feb 1829
Father: Simon Sanchez
Mother: Celedonia Herrera

Comentarios

Comentario

#1
AP Valentin Sanchez y Juana Frausta
AM Teodoro Herrera y Guadalupe Carrasca (sic)

#2
AP Valentin Sanchez y Juana Frausta
AM Francisco Herrera y Guadalupe Carrasco

PAD: Julian Gonzales y Rafaela Gonzales

Ruiz de Esparza and Marungo familias

Hola! My names is Robert Martinez in Albuquerque, Nuevo Mexico.

Comentarios

Comentario

Robert,

Where is Guadalupe del Paso, in New Mexico or in Zacatecas? or other?

Thanks,
Alicia,
San Jose, Ca

________________________________
From: "rmartinez456@comcast.net"
To: general@lists.nuestrosranchos.org
Sent: Monday, June 25, 2012 2:59 PM
Subject: [Nuestros Ranchos] Ruiz de Esparza and Marungo familias

Hola! My names is Robert Martinez in Albuquerque, Nuevo Mexico. I am researching my mother's family and one of her branches reaches into the Zacatecas and Jalisco areas, with the surnames Ruiz de Esparza and Marungo. Here is my folder: http://www.nuestrosranchos.org/es/robmartinez.

Sollatlan (Soyatlan), Tamazula de Gordiano, Jalisco

Some of my relatives were born in Sollatlan (frequently it is written as Soyatlan), Tamazula de Gordiano, Jalisco. Some come from Sollatlan de Adentro and others from Sollatlan de Afuera.

Comentarios

Comentario

Juan Carrillo
I talked to an uncle also born in Tamazula de Goridano, Jalisco about the meaning of Sollatlan / Soyatlan de Adentro o Afuera. He told me that Soyatlan islocated outside of Tamazula de Gordiano heading towards Ciudad Guzman. At one time there was a sugar mill there located in a hacienda. The residents who lived within the old hacienda lands were from Soyatlan Adentro and outside were Afuera. Thanks to all who inquired and suggested items. The families that were born there were the Carrillo, Antillon and Contreras families that I was investigating.

Comentario

http://es.wikipedia.org/wiki/San_Luis_Soyatl%C3%A1n

In that link you can find Soyatlan, I hope you can understand I´m in a
hurry so I cant translate it

On Tue, Jun 19, 2012 at 10:50 PM, wrote:

> Some of my relatives were born in Sollatlan (frequently it is written as
> Soyatlan), Tamazula de Gordiano, Jalisco. Some come from Sollatlan de
> Adentro and others from Sollatlan de Afuera. Does anyone know what that
> means? Thanks.
> Juan Manuel Carrillo Guerrero

Comentario

Juan, I do research in Tamazula and Zapotlan that always includes some family being from Soyatlan de Adentro and Afuera. What families are you researching? I have no idea what it means either.
Linda Castanon-Long
Gutierrez/Mendez/Munguia and many others

________________________________
From: "rcafartista@gmail.com"
To: research@lists.nuestrosranchos.org
Sent: Tuesday, June 19, 2012 8:50 PM
Subject: [Nuestros Ranchos] Sollatlan (Soyatlan), Tamazula de Gordiano, Jalisco

Some of my relatives were born in Sollatlan (frequently it is written as Soyatlan), Tamazula de Gordiano, Jalisco. Some come from Sollatlan de Adentro and others from Sollatlan de Afuera. Does anyone know what that means? Thanks.
Juan Manuel Carrillo Guerrero

Comentario

http://travelingluck.com/North%20America/Mexico/Jalisco/_3985603_San%20…

SAN LUIS SOYATLAN

On Wed, Jun 20, 2012 at 10:21 AM, Erlinda Castanon-Long <
longsjourney@yahoo.com> wrote:

> Juan, I do research in Tamazula and Zapotlan that always includes some
> family being from Soyatlan de Adentro and Afuera. What families are you
> researching? I have no idea what it means either.
> Linda Castanon-Long
> Gutierrez/Mendez/Munguia and many others
>
>
> ________________________________
> From: "rcafartista@gmail.com"
> To: research@lists.nuestrosranchos.org
> Sent: Tuesday, June 19, 2012 8:50 PM
> Subject: [Nuestros Ranchos] Sollatlan (Soyatlan), Tamazula de Gordiano,
> Jalisco
>
> Some of my relatives were born in Sollatlan (frequently it is written as
> Soyatlan), Tamazula de Gordiano, Jalisco. Some come from Sollatlan de
> Adentro and others from Sollatlan de Afuera. Does anyone know what that
> means? Thanks.
> Juan Manuel Carrillo Guerrero

Comentario

Adentro means inside, afuera means outside but I don't know how this translates to the naming of the area or rancho. It may have meant something at one time in terms of location or municipality.
Hope this helps,
alicia

________________________________
From: patty haro
To: research@nuestrosranchos.org
Sent: Wednesday, June 20, 2012 9:19 AM
Subject: Re: [Nuestros Ranchos] Sollatlan (Soyatlan), Tamazula de Gordiano, Jalisco

http://travelingluck.com/North%20America/Mexico/Jalisco/_3985603_San%20…

SAN LUIS SOYATLAN

On Wed, Jun 20, 2012 at 10:21 AM, Erlinda Castanon-Long <
longsjourney@yahoo.com> wrote:

> Juan, I do research in Tamazula and Zapotlan that always includes some
> family being from Soyatlan de Adentro and Afuera. What families are you
> researching? I have no idea what it means either.
> Linda Castanon-Long
> Gutierrez/Mendez/Munguia and many others
>
>
> ________________________________
>  From: "rcafartista@gmail.com"
> To: research@lists.nuestrosranchos.org
> Sent: Tuesday, June 19, 2012 8:50 PM
> Subject: [Nuestros Ranchos] Sollatlan (Soyatlan), Tamazula de Gordiano,
> Jalisco
>
> Some of my relatives were born in Sollatlan (frequently it is written as
> Soyatlan), Tamazula de Gordiano, Jalisco. Some come from Sollatlan de
> Adentro and others from Sollatlan de Afuera. Does anyone know what that
> means? Thanks.
> Juan Manuel Carrillo Guerrero

Comentario

I lost the link to a website that described the three Soyatlans within the municipality of Tamazula, but they all have the same GPS coordinates and are less than a mile from each other.

Soyatlan de Afuera, and Soyaltan de la Prensa are very near each other, and Soyatlan de Adentro is not far and it said that the Adentro was where the Hacienda is. So I guess the others were "outside" of the hacienda?

Emilie
Port Orchard, WA

-------------------------------------------------------------

> Date: Wed, 20 Jun 2012 09:32:16 -0700
> From: alliecar@pacbell.net
> To: research@nuestrosranchos.org
> Subject: Re: [Nuestros Ranchos] Sollatlan (Soyatlan), Tamazula de Gordiano, Jalisco
>
> Adentro means inside, afuera means outside but I don't know how this translates to the naming of the area or rancho. It may have meant something at one time in terms of location or municipality.
> Hope this helps,
> alicia
>
>
>
> ________________________________
> From: patty haro
> To: research@nuestrosranchos.org
> Sent: Wednesday, June 20, 2012 9:19 AM
> Subject: Re: [Nuestros Ranchos] Sollatlan (Soyatlan), Tamazula de Gordiano, Jalisco
>
> http://travelingluck.com/North%20America/Mexico/Jalisco/_3985603_San%20…
>
>
> SAN LUIS SOYATLAN
>
> On Wed, Jun 20, 2012 at 10:21 AM, Erlinda Castanon-Long <
> longsjourney@yahoo.com> wrote:
>
> > Juan, I do research in Tamazula and Zapotlan that always includes some
> > family being from Soyatlan de Adentro and Afuera. What families are you
> > researching? I have no idea what it means either.
> > Linda Castanon-Long
> > Gutierrez/Mendez/Munguia and many others
> >
> >
> > ________________________________
> > From: "rcafartista@gmail.com"
> > To: research@lists.nuestrosranchos.org
> > Sent: Tuesday, June 19, 2012 8:50 PM
> > Subject: [Nuestros Ranchos] Sollatlan (Soyatlan), Tamazula de Gordiano,
> > Jalisco
> >
> > Some of my relatives were born in Sollatlan (frequently it is written as
> > Soyatlan), Tamazula de Gordiano, Jalisco. Some come from Sollatlan de
> > Adentro and others from Sollatlan de Afuera. Does anyone know what that
> > means? Thanks.
> > Juan Manuel Carrillo Guerrero
> > -- -- -- -- -- -- -- -- -- -- -- -- --
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> >
> > To post, send email to:
> > research(at)nuestrosranchos.org
> >
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> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
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> >
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> >

El Capulin, Tepetongo, Zac. ?

Hola todos,

I came across some baptismal certificates for relatives who were born in El Capulin, Tepetongo. Does anyone have any info on El Capulin?

Comentarios

Acquiring a new language

Monday, January 12, 2009

Dear Leticia--

I was hoping you were from somewhere in Jalisco because I get to vacation there from time to time and I do have some interesting genealogy and Hispanic history books to show to whomever is interested.

Comentarios

Comentario

Denise Fastrup

Hi Alice

I am reading a book titled Soldiers, Indians, and Silver (1952) which describes the settlement of Nuevo Galicia, an area that included Guadalajara, Zacatecas, San Luis Potosi, and reached up to Saltillo. In this book the author, Phillip Wayne Powell, describes how christianized indians from central mexico (mexicas, tlaxcalans, and otomi) were encouraged to move up into these areas in an attempt to pacify the rebellious and warlike tribes of the Gran Chichimeca,who inhabited areas where the Spanish were interested in mining for silver.

These indians were granted special privileges such as the right to ride a horse, use a Spanish sword, and be free of tribute for a number of years, in addition to being granted land. Some of them who were already acknowledged as caciques where they originally came from, were also referred to in historical documents with the title "Don". So it is understandable that in a settlement where the overwhelming majority of residents were Otomi who still used their own language, the records would be written in Otomi.In a previous post, I cited an article which documented the switching of ethnic identities - the same person being referred to as Spanish in one document and Indian in another. I have learned that "Don" does not necessarily mean "Spanish" - and Spanish can (exception more than the rule) mean hispanized rather than strictly genetically Spanish.

Regards,
Denise

Comentario

Hi Denise,
Sounds right.  Those indians that assimilated were granted privileges.
Could it also explain defunciones I've read through in 17th and 18th century Nuevo Leon, where entire settlements were wiped out by "los indios barbaros".  In the listing of the dead, the entire family was named, servants named, slaves named, and some would include a name with indio of a different group following it.   Thanks so much.
Alice 

--- On Thu, 6/21/12, hernandez.fastrup@gmail.com wrote:

From: hernandez.fastrup@gmail.com
Subject: [Nuestros Ranchos] acquiring a new language
To: research@lists.nuestrosranchos.org
Date: Thursday, June 21, 2012, 8:39 PM

Denise Fastrup

Hi Alice

I am reading a book titled Soldiers, Indians, and Silver (1952 which describes the settlement of Nuevo Galicia, an area that included Guadalajara, Zacatecas, San Luis Potosi, and reached up to Saltillo. In this book the author, Phillip Wayne Powell, describes how christianized indians from central mexico (mexicas, tlaxcalans, and otomi) were encouraged to move up into these areas in an attempt to pacify the rebellious and warlike tribes of the Gran Chichimeca,who inhabited areas where the Spanish were interested in mining for silver.
These indians were granted special privileges such as the right to ride a horse, use a Spanish sword, and be free of tribute for a number of years, in addition to being granted land. Some of them who were already acknowledged as caciques where they originally came from, were also referred to in historical documents with the title "Don". So it is understandable that in a settlement where the overwhelming majority of residents were Otomi who still used their own language, the records would be written in Otomi.In a previous post, I cited an article which documented the switching of ethnic identities - the same person being referred to as Spanish in one document and Indian in another. I have learned that "Don" does not necessarily mean "Spanish" - and Spanish can (exception more than the rule) mean hispanized rather than strictly genetically Spanish.

Regards,
Denise

Comentario

Denise Fastrup

Hi Alice

Unfortunately I dont know much about the history of Nuevo Leon, - though it is on my list of things to do. I have an ancestor (Raphael Romo) who moved from AGS to Nadadores in or before 1816 , and I would like to know why. Right now, with the book Soldiers, Indian, and Silver, I am in the mid to late 1500s. If I happen to come across anything relevant for Nuevo Leon, I will let you know.

THe author of "Soldiers..." describes how Spanish soldiers sent to pacify the Chichimeca tribes made things worse by going in and picking fights in order to be able to take the prisoners of war and then sell them as slaves. Otherwise it was not allowed to use indians as slaves. Some priests complained of the practice and rightly pointed out that the only way to stop it was to not allow Indians to be sold as slaves under any circumstances. However, it was difficult to end the practice because the wages for the soldiers were very low, making it difficult for them to even maintain the necessary arms for defence. But the consequence was that Indian groups who had been pacified changed heart and attacked the Spanish in retaliation. It(the violence) became a vicious cycle.

It is a very interesting book, especially in light of Mexico's more recent history, or at least the situation along the border to the US.

With regard to the use of Otomi, it would be interesting to note when the books began to be written in Spanish.

Regards
Denise

Comentario

Hi Alice , My name is Welester G. Alvarado and I am currently living in Monterrey, Mexico . If I can help in reference to people in the state of Nuevo Leon let me know and I will try to help you anyway that I can . Contact me through my regular e-mail direction hombrepi@hotmail.com . This way we dont have to tie up the NR e-mails up . Take care,Welester P.S. the name Romo is very well known here

>

>
> Hi Alice
>
> Unfortunately I dont know much about the history of Nuevo Leon, - though it is on my list of things to do. I have an ancestor (Raphael Romo) who moved from AGS to Nadadores in or before 1816 , and I would like to know why. Right now, with the book Soldiers, Indian, and Silver, I am in the mid to late 1500s. If I happen to come across anything relevant for Nuevo Leon, I will let you know.
>
> THe author of "Soldiers..." describes how Spanish soldiers sent to pacify the Chichimeca tribes made things worse by going in and picking fights in order to be able to take the prisoners of war and then sell them as slaves. Otherwise it was not allowed to use indians as slaves. Some priests complained of the practice and rightly pointed out that the only way to stop it was to not allow Indians to be sold as slaves under any circumstances. However, it was difficult to end the practice because the wages for the soldiers were very low, making it difficult for them to even maintain the necessary arms for defence. But the consequence was that Indian groups who had been pacified changed heart and attacked the Spanish in retaliation. It(the violence) became a vicious cycle.
>
> It is a very interesting book, especially in light of Mexico's more recent history, or at least the situation along the border to the US.
>
> With regard to the use of Otomi, it would be interesting to note when the books began to be written in Spanish.
>
> Regards
> Denise

Comentario

Hello Denise,
The Huichapan, Hidalgo church book that I'm researching switches over to Spanish in 1633. 

--- On Fri, 6/22/12, hernandez.fastrup@gmail.com wrote:

From: hernandez.fastrup@gmail.com
Subject: [Nuestros Ranchos] acquiring a new language
To: research@lists.nuestrosranchos.org
Date: Friday, June 22, 2012, 7:12 PM

Denise Fastrup

Hi Alice

Unfortunately I dont know much about the history of Nuevo Leon, - though it is on my list of things to do. I have an ancestor (Raphael Romo) who moved from AGS to Nadadores in or before 1816 , and I would like to know why. Right now, with the book  Soldiers, Indian, and Silver, I am in the mid to late 1500s. If I happen to come across anything relevant for Nuevo Leon, I will let you know.

THe author of "Soldiers..." describes how Spanish soldiers sent to pacify the Chichimeca tribes made things worse by going in and picking fights in order to be able to take the prisoners of war and then sell them as slaves. Otherwise it was not allowed to use indians as slaves. Some priests complained of the practice and rightly pointed out that the only way to stop it was to not allow Indians to be sold as slaves under any circumstances. However, it was difficult to end the practice because the wages for the soldiers were very low, making it difficult for them to even maintain the necessary arms for defence. But the consequence was that Indian groups who had been pacified changed heart and attacked the Spanish in retaliation. It(the violence) became a vicious cycle.
It is a very interesting book, especially in light of Mexico's more recent history, or at least the situation along the border to the US.
With regard to the use of Otomi, it would be interesting to note when the books began to be written in Spanish.
Regards
Denise -- -- -- -- -- -- -- -- -- -- -- -- --
Nuestros Ranchos Research Mailing List

To post, send email to:
research(at)nuestrosranchos.org

To change your subscription, log on to:
http://www.nuestrosranchos.org

Comentario

 Hi Laura,
I'm not at all familiar with Otomi, but I also thought it might be an indigenous language. However, I then wondered why the baptismal entries labeled as the espanoles would be in any other language than Spanish.  There were several different priests that performed these baptisms and all the entries, in different handwriting, are in this language.  Was this an order of priests from the same region of Spain that spoke another language?  I'm intrigued and would love to know...What is this language?! 
Thanks again,  Alice

--- On Tue, 6/19/12, mayangrl@sonic.net wrote:

From: mayangrl@sonic.net
Subject: [Nuestros Ranchos] Language
To: research@lists.nuestrosranchos.org
Date: Tuesday, June 19, 2012, 5:42 AM

I'm guessing Otomi.  http://en.wikipedia.org/wiki/Otomi_people

Laura Gonzalez

Comentario

Hello Alice,

All languages spoken in Spain, other than Euskara (the Basque language),
are Latin based such as Castellano, Catalá, and Gallego . The language in
the records you are inquiring about is not Euskara nor is it a Latin based
language. It is without a doubt an indigenous language.

Regards,
Armando

On Tue, Jun 19, 2012 at 2:24 AM, Alice Blake wrote:

>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> Hi Laura,
> I'm not at all familiar with Otomi, but I also thought it might be an
> indigenous language. However, I then wondered why the baptismal entries
> labeled as the espanoles would be in any other language than
> Spanish. There were several different priests that performed these
> baptisms and all the entries, in different handwriting, are in this
> language. Was this an order of priests from the same region of Spain that
> spoke another language? I'm intrigued and would love to know...What is
> this language?!
> Thanks again, Alice
>
> --- On Tue, 6/19/12, mayangrl@sonic.net wrote:
>
>
> From: mayangrl@sonic.net
> Subject: [Nuestros Ranchos] Language
> To: research@lists.nuestrosranchos.org
> Date: Tuesday, June 19, 2012, 5:42 AM
>
>
> I'm guessing Otomi. http://en.wikipedia.org/wiki/Otomi_people
>
> Laura Gonzalez

Comentario

Thanks so much, Armando. 
I love a good challenge!  Which is probably why my first graduate work was in Maya Tepeu vases.  Since the mesoamerican indigenous languages usually didn't have a written form, did the priests or scribes write it out phonetically?  There appeared to be a definite syntax, which further indicates an accepted system among the Espanoles as to how to write it out phonetically.  I'm still a bit confused as to why would they use a written indigenous language to record entries in the Espanoles volume, especially when you consider the indigenous were not literate at the time.  Coming across these little  enigmas and trying to solve them make genealogy a worthy challenge and makes researching so interesting!             Thanks again,  Alice   

--- On Tue, 6/19/12, Armando wrote:

From: Armando
Subject: Re: [Nuestros Ranchos] Language
To: research@nuestrosranchos.org
Date: Tuesday, June 19, 2012, 8:51 PM

Hello Alice,

All languages spoken in Spain, other than Euskara (the Basque language),
are Latin based such as Castellano, Catalá, and Gallego . The language in
the records you are inquiring about is not Euskara nor is it a Latin based
language. It is without a doubt an indigenous language.

Regards,
Armando

On Tue, Jun 19, 2012 at 2:24 AM, Alice Blake wrote:

>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>  Hi Laura,
> I'm not at all familiar with Otomi, but I also thought it might be an
> indigenous language. However, I then wondered why the baptismal entries
> labeled as the espanoles would be in any other language than
> Spanish.  There were several different priests that performed these
> baptisms and all the entries, in different handwriting, are in this
> language.  Was this an order of priests from the same region of Spain that
> spoke another language?  I'm intrigued and would love to know...What is
> this language?!
> Thanks again,  Alice
>
> --- On Tue, 6/19/12, mayangrl@sonic.net wrote:
>
>
> From: mayangrl@sonic.net
> Subject: [Nuestros Ranchos] Language
> To: research@lists.nuestrosranchos.org
> Date: Tuesday, June 19, 2012, 5:42 AM
>
>
> I'm guessing Otomi.  http://en.wikipedia.org/wiki/Otomi_people
>
> Laura Gonzalez

Comentario

Hi Alice

Here is a quote from Powells "Soldiers, Indians and Silver" (1952:201)

"The Conde de Monterrey tried to speed up religious attention to the Chichimeca problem by proposing the use of several of the most important Chichimeca tongues as lingua francas, so that the friars would not have so much difficulty in communication with their proposed converts. Specifically, he recommended that the Pegua, Guachichil, and Pame tongues be used, for they were the most widely known. But he also insisted that the churchmen would have to exercise greater diligence than had been customary in learning the languages of the Chichimeca tribes...."

Elsewhere (p. 196), Powell describes the priveleges requested by the Tlaxcalans who were recruited to settle in Nueva Galicia. The following (among others) were granted:

"They are not to be compelled to settle with the Spaniards, but will be allowed to settle apart from them and have their own distinct districts (barrios). No Spaniard can take or buy any solar within the Tlaxcalan districts.
The Tlaxcalans are to be at all times settled apart from the Chichimecas, and this distinction is to apply to all of their lots, pastures, wooded lands, rivers, salt beds, mills and fishing rights."

I would think that maintaining an ethnically homogenous community would have promoted the continued use of their native language...

Good luck finding out the language of the church books you are digging into!

Regards,
Denise

Comentario

Hello Denise,
Interesting stuff for sure.  It would be intriguing to find out who, when, and how was the oral language translated into a uniform and accepted written version.   Thanks again.
Alice

--- On Sun, 6/24/12, hernandez.fastrup@gmail.com wrote:

From: hernandez.fastrup@gmail.com
Subject: [Nuestros Ranchos] acquiring a new language
To: research@lists.nuestrosranchos.org
Date: Sunday, June 24, 2012, 6:57 PM

Hi Alice

Here is a quote from Powells "Soldiers, Indians and Silver" (1952:201)

"The Conde de Monterrey tried to speed up religious attention to the Chichimeca problem by proposing the use of several of the most important Chichimeca tongues as lingua francas, so that the friars would not have so much difficulty in communication with their proposed converts. Specifically, he recommended that the Pegua, Guachichil, and Pame tongues be used, for they were the most widely known. But he also insisted that the churchmen would have to exercise greater diligence than had been customary in learning the languages of the Chichimeca tribes...."

Elsewhere (p. 196), Powell describes the priveleges requested by the Tlaxcalans who were recruited to settle in Nueva Galicia. The following (among others) were granted:

"They are not to be compelled to settle with the Spaniards, but will be allowed to settle apart from them and have their own distinct districts (barrios). No Spaniard can take or buy any solar within the Tlaxcalan districts.
The Tlaxcalans are to be at all times settled apart from the Chichimecas, and this distinction is to apply to all of their lots, pastures, wooded lands, rivers, salt beds, mills and fishing rights."

I would think that maintaining an ethnically homogenous community would have promoted the continued use of their native language...

Good luck finding out the language of the church books you are digging into!

Regards,
Denise

Comentario

Hi again Alice!

Here is a link to someone who could tell you whether or not you are dealing with Otomi:

http://surrey.academia.edu/EnriquePalancar/Papers/891102/The_conjugatio…

The author is Dr. Enrique Palancar, a linguist who specializes in colonial Otomi. The beginning of the article itself is interesting to read.

He also has a website with more information about his qualifications:

http://enriquepalancar.weebly.com/presentacioacuten--introduction.html

If it is Otomi, he would no doubt be happy that you have given him a link to something he would find useful for his own research interests. If it is not Otomi, he might be able to refer you to someone who could identify it.

Good luck!
Denise

Comentario

Thanks so much, Denise.  I will write Dr. Palancar and let you know if I hear from him.
Alice

--- On Sun, 6/24/12, hernandez.fastrup@gmail.com wrote:

From: hernandez.fastrup@gmail.com
Subject: [Nuestros Ranchos] acquiring a new language/otomi
To: research@lists.nuestrosranchos.org
Date: Sunday, June 24, 2012, 8:58 PM

Hi again Alice!

Here is a link to someone who could tell you whether or not you are dealing with Otomi:

http://surrey.academia.edu/EnriquePalancar/Papers/891102/The_conjugatio…
The author is Dr. Enrique Palancar, a linguist who specializes in colonial Otomi. The beginning of the article itself is interesting to read.

He also has a website with more information about his qualifications:

http://enriquepalancar.weebly.com/presentacioacuten--introduction.html
If it is Otomi, he would no doubt be happy that you have given him a link to something he would find useful for his own research interests. If it is not Otomi, he might be able to refer you to someone who could identify it.

Good luck!
Denise

acquiring a new language/Nadadores

I don't know if this will help Denise, but I, too, have roots in Nadadores
that were Tlaxcaltecos, and they were identified as such in their
children's birth certificates (Lucas and Tomas), the

Comentarios

Comentario

Thanks so much for the information!
This is what I have in my genealogy :

MANUEL ROMO was born (date and place unknown). He married MARIA YGNACIA RODRIGUEZ 21 Feb. 1816 in Nadadores, Coah., daughter of Juan Rodriguez and Maria Thomasa Valdes. She was born (date unknown) in and died (date and place unknown).

Their son (Don) Thomas married Maria Luciana Espinosa, and her grandparents' surnames are: (paternal) Espinosa, Araujo, and (maternal)de la Garza and Tijerina. If any of these are also in yours, please let me know.

I have other interesting info from a book I am reading, on language use which I will put in a separate post.

Regards
Denise

Rosales-Mexia

Comentarios

Comentario

Deedra,

I'm glad that you've found all this information of our ancestors during all this time. I had not had time to continue my investigations in Genealogy because recently I had many academical tasks to do but I'll be back during all this vacations. I thank you for this data, I know that finding the burial records is harder because they aren't indexed. Have you found any information regarding to the parents of Gertrudis Caro y Rentería who's the paternal grandmother of the Antonio Rosales we talking of?

Thank you again, hope to hear from you soon

Enrique Salvador Agraz

Acerca del Origen de Sebastián Vizcaíno y otros más

Hola a todos:

Comentarios

Comentario

Hola a todos:

Pedro, como ya te ha mencionado nuestro amigo León, el nombre correcto de nuestro antepasado es Francisco Rico y de la Torre. Fue gracias a León que pudo razonar acerca de ese punto y estuvimos hablando sobre este tema por correo hace algunos meses. Concluyo que sí se trata del mismo Lic. Francisco Rico de la Torre que pasó a la Nueva España proveniente de Madrigalejos e hijo de los ya mencionados. Esa información la puedes encontrar en el PARES.

Sería interesante seguir con la línea de Pedro Enríquez Topete, seguro se ha de poder rastrear más atrás. Cualquier novedad habrá que publicarla en este foro.

Saludos,
Enrique Salvador Agraz

Comentario

Hola Salvador,

En mis investigaciones del Capitan Pedro ENRIQUEZ TOPETE (mi antepasado) tambien me tope con Francisoc RICO y DELORME. En www.topete.org, he subido un arbol que muestra a tu antepasado.

Creo tener algunos datos mas sobre el Lic. RICO y DELORME y voy a buscarlos y compartire lo que tenga aqui. Quisiera tambien pedirte si tienes el GEDCOM del los RICO y DELORME para poder completar el ramo y pues como sabes, beneficiaria a otros.

Hasta pronto,

Pedro Topete

Comentario

Estimados Señores,

Les envío esta información por si fuera de utilidad; la comenté con Salvador, Mariano González-Leal y Pedro Franco López de Heredia y me permito incluirla también aquí para su opinión y comentarios:

"No obstante que don Jesús Amaya Topete describe al Licenciado Francisco Rico como "Rico y Delorme" siento que es una confusión, en la partida de bautismo de su hijo Pedro se lee:

"Pedro, hijo del Lic. Francisco Rico de la Torre, abogado de la Real Audiencia y de doña Antonia Enríquez Topete...". Siento que don Jesús leyó Delorme ya que la letra se presta a esa confusión.

(Favor de ver la partida de Pedro Rico de fecha 03 de Noviembre de 1632)

Salvo su mejor opinión, este Lic. Francisco Rico de la Torre fue el que pasó a Nueva España en 1625, natural de Madridejos en Toledo, hijo de Francisco Rico de la Torre y de María Ortiz de Vivanco.

Un cordial saludo,

Comentario

Estimado Sr. Agraz,
Yo pienso que definitivamente NO existen suficientes fundamentos para pensar que efectivemente Sebastián Vizcaíno fue hijo natural del virrey Luis de Velasco y Ruiz de Alarcón. Las hipótesis deben de probarse y "papelito habla". Mientras no existan documentos de la época que comprueben el parentesco las hipótesis se quedarán en eso.
Saludos cordiales e igualmente feliz navidad y próspero año nuevo 2012.
Victoriano Navarro

Tlaltenango Census

Hello,

Comentarios

Comentario

Arturo,

Thank you for asking about this, because I did not know that these existed or that they were available here, on NR's. Good look with your research.

Comentario

*Arturo,*
*It's available at NR under "Files" tab, "Books & Articles": *
http://www.nuestrosranchos.org/node/13650 *
*
On Tue, Jun 19, 2012 at 6:27 PM, wrote:

> Hello,
> I came across an old posting which stated that the 1650 (and other?)
> Census for Tlaltenango had been posted online on yahoo.com. But that
> yahoo group is no longer active and I haven't been able to find the scans
> on nuestrosranchos.org
>
> Does anyone have a copy of the Census for Tlaltenango for the 17th & 18th
> centuries? I've already looked at the 1773 Census, which is available
> online at the Guadalajara Diocesis, but am hoping to look at other years.
>
> Thanks, Arturo Gonzalez -- -- -- -- -- -- -- -- -- -- -- -- --
> Nuestros Ranchos Research Mailing List
>
> To post, send email to:
> research(at)NuestrosRanchos.**com
>
> To change your subscription, log on to:
> http://www.nuestrosranchos.org
>

NGGS Conference Facebook page

To all,

I've attached a link to the Nueva Galicia Genealogical Society's Facebook Page where I've uploaded photographs of our 2012 Conference held in Sacramento, California on Saturday May 12th.

Comentarios

Comentario

Hi,

I sent an inquiry to the president of NGGS about meetings and such, and never received a response. Is the email listed for Hernandez no longer valid?

Laura Gonzalez

Padres no conocidos

Thanks to a distant cousin's research on our Durango family line, I learned
that an ancestor which was labeled as "padre no conocido" had her father
later identified as part of her marriage informat

Comentarios

Comentario

Raquel,

Everything has a price and anyone can be bought, including church clerics, not just at the time but in today's time.

As for the padre no conocido. I have a 5 GGgrandfather whose marriage investigation said he was hijo natural de Maria Felipa Gonsalez and then I go back and find his parents marriage records, Joseph Antonio Ruiz Cortez, con Maria Phelippa Gonzales on 15 Nov 1731. Go figure, it was most likely a clerical error in the entry.

Alicia

________________________________
From: Raquel Ruiz
To: general@nuestrosranchos.org
Sent: Wednesday, June 20, 2012 7:40 PM
Subject: [Nuestros Ranchos] Padres no conocidos

Thanks to a distant cousin's research on our Durango family line, I learned
that an ancestor which was labeled as "padre no conocido" had her father
later identified as part of her marriage information and dispensation
process in 1708.  I was shocked to learn that the Church gave her and her
uncle dispensation to marry.  She was the illegitimate child of his
brother.  I guess the moral of the genealogy story is not to assume the
line is lost until all the data is in.  What it says about the Church at
that place and time is another matter.

Comentario

I have also found hijos naturales that were children of marriages.
Rick a Ricci

Sent from my iPhone

On Jun 20, 2012, at 8:39 PM, Alicia Carrillo wrote:

> Raquel,
>
> Everything has a price and anyone can be bought, including church clerics, not just at the time but in today's time.
>
>
> As for the padre no conocido. I have a 5 GGgrandfather whose marriage investigation said he was hijo natural de Maria Felipa Gonsalez and then I go back and find his parents marriage records, Joseph Antonio Ruiz Cortez, con Maria Phelippa Gonzales on 15 Nov 1731. Go figure, it was most likely a clerical error in the entry.
>
> Alicia
>
>
>
> ________________________________
> From: Raquel Ruiz
> To: general@nuestrosranchos.org
> Sent: Wednesday, June 20, 2012 7:40 PM
> Subject: [Nuestros Ranchos] Padres no conocidos
>
> Thanks to a distant cousin's research on our Durango family line, I learned
> that an ancestor which was labeled as "padre no conocido" had her father
> later identified as part of her marriage information and dispensation
> process in 1708. I was shocked to learn that the Church gave her and her
> uncle dispensation to marry. She was the illegitimate child of his
> brother. I guess the moral of the genealogy story is not to assume the
> line is lost until all the data is in. What it says about the Church at
> that place and time is another matter.

Visiting LDS Family Search Centers & keeping records

I was wondering if anyone has visited their local LDS family search center. What's different from what you find online at familysearch.org? Is it worthwhile to go?

Comentarios

Comentario

mayangrl,

Excellent question and I am glad you asked. I am sure there were many of us who wondered, too. I appreciate all the responses. Thanks.

Comentario

Laura,

Yes, you can do pretty much the same research at home that you can do at your local Family History or at the Main Library in Salt Lake City.

The difference is that there are staff members at the centers and the library, who are willing to help one in their research. Of course depending on the center there may be a staff member who specializes, in the area that you are researching. And they would be willing to help you in anyway that they can.

Also, as it was stated, not all the microfilm have been digitized yet. So if you, want to get access to those undigitized images, you need to order the microfilm and read. And you can only have access to the microfilm at your local Family History Center. And the Library in Salt Lake, has a big collection of books. Some of those have been digitized, some have been mircofilmed, and the others are sitting on the bookselves, in the library. And the only way to have access to the books, is by going to the Library in Salt Lake, since they don't do inter-library loans.

But, what is the most important thing is. Is get to know the local Family History Center, and get to know what resources, that they have available beyond FamilySearch.org .

In the Family History Centers, their work is to help people do their genealogical research. They have been instructed not to preach to the non-LDS patrons, unless the patron specifically requests more information.

As, to keeping records. That is pretty much, a personal preference. Some people enjoy having paper copies of everything and some don't. There are several genealogical software packages out there, to choose from. What I would suggest, is to find something that works for you, and does what you want it to do. And then follow it.

I hope that this helps. If I or anyone else in the group can help you further, feel free to ask.

Jonathan

Comentario

Randy McNeal, I scan all of my documents but I also have files of the paper documents I get. The files are by family lines. I find this easier since so many of my lines have the same last names in them. The only time this becomes a problem is when families combine then I print another copy and keep going by line. I also have a geneology program that I attach the documents to.

Comentario

Yes, I have visited my local FHCs as well as the main one in Salt Lake City. Everyone is very nice and helpful. They are anxious for you to share your genealogical information and they have much to share with you---their PAF genealogy program that I have in my computer, and CDs of family trees they have gathered.

No, they don't try to convert you, but if you ask about their practices and beliefs they will tell you. They will give you a tour of their facilities in the temples except for some areas where only members are allowed.

One thing they did not tell me is that everyone in their microfilms has been baptized and "sealed" via their Baptism for the Dead, the reason they went worldwide microfilming the documents they did, so in a way it is conversion after the death. Google that for more information.

Since many of their microfilms are not online yet, it is worthwhile to go and ask the local FHC to send for some films to be reviewed by you; they have microfilm readers, copiers, etc. They also have genealogy help books and forms.

What has worked for me in organizing my print-outs is to have a binder for each line with dividers for the different types of documents----pedigree charts, descendancy reports, photos, maps, border crossings, WWI and WWII registrations, census, baptisms, marriages, deaths, messages, etc.

Looks like you are off to a good start.

Emilie
Port Orchard, WA

--------------------------------------------------------

> To: research@lists.nuestrosranchos.org
> From: mayangrl@sonic.net
> Date: Mon, 4 Jun 2012 23:18:14 -0700
> Subject: [Nuestros Ranchos] Visiting LDS Family Search Centers & keeping records
>
> I was wondering if anyone has visited their local LDS family search center. What's different from what you find online at familysearch.org? Is it worthwhile to go? One's here in town, and I'm debating. Will they try to convert me? ;-p
>
> Also, how do people organize their genealogy papers? Besides online, I like to keep physical copies, because it's easier to look and find stuff. Do people have a different binder per person/family/etc?
>
> Just started doing this and not sure what would be best way. Currently have paternal and maternal binders, with dividers for direct descendents, followed by siblings, next generation, siblings, etc. I also have maps in the binder.
>
> Thanks!
>
>
>

Comentario

Emilie,

For your information, everyone can visit the *outside *of the of the
Temples and or when a new Temple has an open house for the first time,
people are invited to come in and once they are through with the grant
opening the Temples will only be visited by worthy members. There are other
outside buildings where people may visit such as the Visitors Center.

The following statement is *not completely factual. Members take care of
these ordinances for their dead and/or friends if they ask. *There are
some people who have done ordinance work for others *without permission *but
ordinance work is not done for everyone arbitrarily, and Google is not an
authority on LDS Temples.

*One thing they did not tell me is that everyone in their
microfilms has been baptized and "sealed" via their Baptism for the Dead,
the reason they went
worldwide microfilming the documents they did, so in a way it is
conversion after the death. Google that for more information.
*
Esther Jordan Lopez*
*LDS Temple Worker*

*
On Tue, Jun 5, 2012 at 2:14 PM, Emilie Garcia wrote:

>
> Yes, I have visited my local FHCs as well as the main one in Salt Lake
> City. Everyone is very nice and helpful. They are anxious for you to
> share your genealogical information and they have much to share with
> you---their PAF genealogy program that I have in my computer, and CDs of
> family trees they have gathered.
>
> No, they don't try to convert you, but if you ask about their practices
> and beliefs they will tell you. They will give you a tour of their
> facilities in the temples except for some areas where only members are
> allowed.
>
> One thing they did not tell me is that everyone in their microfilms has
> been baptized and "sealed" via their Baptism for the Dead, the reason they
> went worldwide microfilming the documents they did, so in a way it is
> conversion after the death. Google that for more information.
>
> Since many of their microfilms are not online yet, it is worthwhile to go
> and ask the local FHC to send for some films to be reviewed by you; they
> have microfilm readers, copiers, etc. They also have genealogy help books
> and forms.
>
> What has worked for me in organizing my print-outs is to have a binder for
> each line with dividers for the different types of documents----pedigree
> charts, descendancy reports, photos, maps, border crossings, WWI and WWII
> registrations, census, baptisms, marriages, deaths, messages, etc.
>
> Looks like you are off to a good start.
>
> Emilie
> Port Orchard, WA
>
> --------------------------------------------------------
>
>
> > To: research@lists.nuestrosranchos.org
> > From: mayangrl@sonic.net
> > Date: Mon, 4 Jun 2012 23:18:14 -0700
> > Subject: [Nuestros Ranchos] Visiting LDS Family Search Centers & keeping
> records
> >
> > I was wondering if anyone has visited their local LDS family search
> center. What's different from what you find online at familysearch.org?
> Is it worthwhile to go? One's here in town, and I'm debating. Will they try
> to convert me? ;-p
> >
> > Also, how do people organize their genealogy papers? Besides online, I
> like to keep physical copies, because it's easier to look and find stuff.
> Do people have a different binder per person/family/etc?
> >
> > Just started doing this and not sure what would be best way. Currently
> have paternal and maternal binders, with dividers for direct descendents,
> followed by siblings, next generation, siblings, etc. I also have maps in
> the binder.
> >
> > Thanks!
> >
> >
> >
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
> > To post, send email to:
> > research(at)nuestrosranchos.org
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org
>

Comentario

Esther,

Once when I was at my FHC, I used a computer where an LDS member had left his password open, and when I looked up my father's ancestors, I saw what had been done as far as Baptism for the Dead for my ancestors--sealed- not once, but several times by LDS members in Mexico City, in Salt Lake City, in Arizona, etc.

I demanded an explanation, told them my ancestors were all devout Catholics and not Mormons, and they explained that computerized lists are made up and shown on screens by the baptismal fonts where people get in and read the names off.

There was an LDS member there who told me that she also had found the "ordinances" or whatever completed for her ancestors several times from several locations, and she was upset because she had wanted to be the one to do that for her ancestors.

When I mentioned that my deceased ancestors would not be pleased to know about their having been "sealed" I was told that they could "refuse". That does not change the fact that in the private LDS records that can only be accessed through private passwords, it looks like my ancestors were Mormons.

Emilie
Port Orchard, WA

> From: esther@enhanced.org
> Date: Tue, 5 Jun 2012 15:21:44 -0700
> To: research@nuestrosranchos.org
> Subject: Re: [Nuestros Ranchos] Visiting LDS Family Search Centers & keeping records
>
> Emilie,
>
> For your information, everyone can visit the *outside *of the of the
> Temples and or when a new Temple has an open house for the first time,
> people are invited to come in and once they are through with the grant
> opening the Temples will only be visited by worthy members. There are other
> outside buildings where people may visit such as the Visitors Center.
>
> The following statement is *not completely factual. Members take care of
> these ordinances for their dead and/or friends if they ask. *There are
> some people who have done ordinance work for others *without permission *but
> ordinance work is not done for everyone arbitrarily, and Google is not an
> authority on LDS Temples.
>
> *One thing they did not tell me is that everyone in their
> microfilms has been baptized and "sealed" via their Baptism for the Dead,
> the reason they went
> worldwide microfilming the documents they did, so in a way it is
> conversion after the death. Google that for more information.
> *
> Esther Jordan Lopez*
> *LDS Temple Worker*
>
> *
> On Tue, Jun 5, 2012 at 2:14 PM, Emilie Garcia wrote:
>
> >
> > Yes, I have visited my local FHCs as well as the main one in Salt Lake
> > City. Everyone is very nice and helpful. They are anxious for you to
> > share your genealogical information and they have much to share with
> > you---their PAF genealogy program that I have in my computer, and CDs of
> > family trees they have gathered.
> >
> > No, they don't try to convert you, but if you ask about their practices
> > and beliefs they will tell you. They will give you a tour of their
> > facilities in the temples except for some areas where only members are
> > allowed.
> >
> > One thing they did not tell me is that everyone in their microfilms has
> > been baptized and "sealed" via their Baptism for the Dead, the reason they
> > went worldwide microfilming the documents they did, so in a way it is
> > conversion after the death. Google that for more information.
> >
> > Since many of their microfilms are not online yet, it is worthwhile to go
> > and ask the local FHC to send for some films to be reviewed by you; they
> > have microfilm readers, copiers, etc. They also have genealogy help books
> > and forms.
> >
> > What has worked for me in organizing my print-outs is to have a binder for
> > each line with dividers for the different types of documents----pedigree
> > charts, descendancy reports, photos, maps, border crossings, WWI and WWII
> > registrations, census, baptisms, marriages, deaths, messages, etc.
> >
> > Looks like you are off to a good start.
> >
> > Emilie
> > Port Orchard, WA
> >
> > --------------------------------------------------------
> >
> >
> > > To: research@lists.nuestrosranchos.org
> > > From: mayangrl@sonic.net
> > > Date: Mon, 4 Jun 2012 23:18:14 -0700
> > > Subject: [Nuestros Ranchos] Visiting LDS Family Search Centers & keeping
> > records
> > >
> > > I was wondering if anyone has visited their local LDS family search
> > center. What's different from what you find online at familysearch.org?
> > Is it worthwhile to go? One's here in town, and I'm debating. Will they try
> > to convert me? ;-p
> > >
> > > Also, how do people organize their genealogy papers? Besides online, I
> > like to keep physical copies, because it's easier to look and find stuff.
> > Do people have a different binder per person/family/etc?
> > >
> > > Just started doing this and not sure what would be best way. Currently
> > have paternal and maternal binders, with dividers for direct descendents,
> > followed by siblings, next generation, siblings, etc. I also have maps in
> > the binder.
> > >
> > > Thanks!
> > >
> > >
> > >
> > > -- -- -- -- -- -- -- -- -- -- -- -- --
> > > Nuestros Ranchos Research Mailing List
> > >
> > > To post, send email to:
> > > research(at)nuestrosranchos.org
> > >
> > > To change your subscription, log on to:
> > > http://www.nuestrosranchos.org
> >
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
> > To post, send email to:
> > research(at)nuestrosranchos.org
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org
> >

Comentario

Hi,
After attending a conference at the Los Angeles temple FHC, I organize using a color coded system similar to what is found at: http://news.legacyfamilytree.com/legacy_news/2006/09/organizing_your.ht…
I use colored folders and post-it note tabs to hold or label documents, photos, etc. I have them housed in a plastic case with a handle that is easy to transport.

Other bits of advice-site your sources! You may think this is just for fun and you know you trust your original research but when you want to share your information or convince your tia that the family once lived in another part of Mexico than what she was told, it's a headache. I started genealogy 5 years ago and I'm still going back to site sources.
Also, if you keep digital files, rename your images so you can find them by search instead of scrolling through each image.
It seems like such a pain, especially when you're on a roll, but trust me it's hard to go back.
One last thing-I have two trees that I work on. One that is documented and confirmed, the other is a working tree that has unconfirmed information or hints. (Example: For a year, I had a faux family tree of Pedro delaMora and even posted it here hoping to find how he fit into my tree. There was a whole family out there that were consistently padrinos for my confirmed delaMora family. After a year, I found the document that connected the two families-Pedro and Santiago were uncle and nephew that were close in age. It was just a hunch but I'm glad I had that other tree makiing it easier to attach.)

Sherri Mora

Comentario

Emilie,
For your information, everyone can visit the *outside *of the of the
Temples and or when a new Temple has an open house for the first time,
people are invited to come in and once they are through with the grant
opening the Temples will only be visited by worthy members. There are other
outside buildings where people may visit such as the Visitors Center.

The following statement is *not completely factual. Members take care of
these ordinances for their dead and/or friends if they ask. *There are
some people who have done ordinance work for others *without permission *but
ordinance work is not done for everyone arbitrarily, and Google is not an
authority on LDS Temples.

*One thing they did not tell me is that everyone in their
microfilms has been baptized and "sealed" via their Baptism for the Dead,
the reason they went
worldwide microfilming the documents they did, so in a way it is
conversion after the death. Google that for more information.
*
Esther Jordan Lopez*
*LDS Temple Worker*

*
On Tue, Jun 5, 2012 at 2:14 PM, Emilie Garcia wrote:

>
> Yes, I have visited my local FHCs as well as the main one in Salt Lake
> City. Everyone is very nice and helpful. They are anxious for you to
> share your genealogical information and they have much to share with
> you---their PAF genealogy program that I have in my computer, and CDs of
> family trees they have gathered.
>
> No, they don't try to convert you, but if you ask about their practices
> and beliefs they will tell you. They will give you a tour of their
> facilities in the temples except for some areas where only members are
> allowed.
>
> One thing they did not tell me is that everyone in their microfilms has
> been baptized and "sealed" via their Baptism for the Dead, the reason they
> went worldwide microfilming the documents they did, so in a way it is
> conversion after the death. Google that for more information.
>
> Since many of their microfilms are not online yet, it is worthwhile to go
> and ask the local FHC to send for some films to be reviewed by you; they
> have microfilm readers, copiers, etc. They also have genealogy help books
> and forms.
>
> What has worked for me in organizing my print-outs is to have a binder for
> each line with dividers for the different types of documents----pedigree
> charts, descendancy reports, photos, maps, border crossings, WWI and WWII
> registrations, census, baptisms, marriages, deaths, messages, etc.
>
> Looks like you are off to a good start.
>
> Emilie
> Port Orchard, WA
>
> --------------------------------------------------------
>
>
> > To: research@lists.nuestrosranchos.org
> > From: mayangrl@sonic.net
> > Date: Mon, 4 Jun 2012 23:18:14 -0700
> > Subject: [Nuestros Ranchos] Visiting LDS Family Search Centers & keeping
> records
> >
> > I was wondering if anyone has visited their local LDS family search
> center. What's different from what you find online at familysearch.org?
> Is it worthwhile to go? One's here in town, and I'm debating. Will they try
> to convert me? ;-p
> >
> > Also, how do people organize their genealogy papers? Besides online, I
> like to keep physical copies, because it's easier to look and find stuff.
> Do people have a different binder per person/family/etc?
> >
> > Just started doing this and not sure what would be best way. Currently
> have paternal and maternal binders, with dividers for direct descendents,
> followed by siblings, next generation, siblings, etc. I also have maps in
> the binder.
> >
> > Thanks!
> >
> >
> >
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
> > To post, send email to:
> > research(at)nuestrosranchos.org
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org
>

Comentario

Mayangrl,

I have not visited a family search center since the records went on-line. I found the people volunteering at any of the centers to be very kind and extremely helpful and not once did anyone try to convert me. Some of them even became friends.

I no longer print hard copies. I copy the records I need from family search and save them on an external hard drive. I file the records according to the film number/type of record whether birth, marriage, info matrimonial etc. In my notes on PAF I make a complete source notation such as film#, image#, folio or page#, item#, therefore I can go to my hard drive and with the film# and all other pertinent information I can easily find it. I do all of this at the time I find the record, it's time consuming but it works very well for me.

For example: I have separate folders. labeled as such: 226665-Bapt-Nochis-Vol#35-1837
for each file going into this folder I include the following. I don't use the birth date because it's not always easy to see, sometimes they say 10 dias nacido. I want to see the name of the file and be able to open up the record and easily see the baptism date, person's name etc and in this way I know I've accessed the correct record.

Name of person, Image#, Page#, Baptism Date, name of rancho or locality within the jurisdiction.

Example: Ma Gertrudis Ibarra-Img237-Pg62-3-27-1837-Monte Duranes

I always use the same sequence of data for each file, in this way I can always file it and find it.

Each one of us will find a way that works for us. What works for me may not work for someone else. You need to attend one of Nueva Galicia's genealogy conferences. We have speakers who help us with record saving and record retrieval ideas, tips and suggestions.

Good luck in your search,

Alicia,

San Jose, Ca

________________________________
From: "mayangrl@sonic.net"
To: research@lists.nuestrosranchos.org
Sent: Monday, June 4, 2012 11:18 PM
Subject: [Nuestros Ranchos] Visiting LDS Family Search Centers & keeping records

I was wondering if anyone has visited their local LDS family search center.  What's different from what you find online at familysearch.org?  Is it worthwhile to go?  One's here in town, and I'm debating.  Will they try to convert me? ;-p

Also, how do people organize their genealogy papers?  Besides online, I like to keep physical copies, because it's easier to look and find stuff.  Do people have a different binder per person/family/etc? 
Just started doing this and not sure what would be best way.  Currently have paternal and maternal binders, with dividers for direct descendents, followed by siblings, next generation, siblings, etc.  I also have maps in the binder.

Thanks!

Comentario

You didn't post your name so I have no idea what to call you.
 
You are one of the lucky ones who can now get all the information online instead of going to a history center for Mexican records. 
I spent 16 years going to history centers, ordering film at $6. a film, wait up to 6 weeks for it to arrive, be able to view it for 30 days or pay another $6 to keep it another month and was happy to do it! Like you in the beginning I had loads of paper work and file after file and reams of paper. And NO, not one person ever tried to convert me but they were more than willing to help me find information and answer genealogy questions. I would suggest you do whatever works for you. I use the Family Tree Maker for my records and put all my information in there since it keeps track of families and blood lines.
 
Marriage dispensations were for blood relationships and any offense that caused a couple to seperate and wanted to marry again. You may be surprised how many blood relatives you have so making seperate files gets complicated since they are on your Mother and Fathers side. My 4 Caldera ancestors go back to the same family.  I'm sure you will get more than one example of how people arrange and keep or share files.
 
good luck in your search for ancestors
Linda Castanon-Long in Gold River, B.C.

________________________________
From: "mayangrl@sonic.net"
To: research@lists.nuestrosranchos.org
Sent: Monday, June 4, 2012 11:18 PM
Subject: [Nuestros Ranchos] Visiting LDS Family Search Centers & keeping records

I was wondering if anyone has visited their local LDS family search center.  What's different from what you find online at familysearch.org?  Is it worthwhile to go?  One's here in town, and I'm debating.  Will they try to convert me? ;-p

Also, how do people organize their genealogy papers?  Besides online, I like to keep physical copies, because it's easier to look and find stuff.  Do people have a different binder per person/family/etc? 
Just started doing this and not sure what would be best way.  Currently have paternal and maternal binders, with dividers for direct descendents, followed by siblings, next generation, siblings, etc.  I also have maps in the binder.

Thanks!

Comentario

Before all of the records were on-line we all had to go to order the individual films and view them after they arrived about a week later. The benefit of going to your local center is that the people who run them, though volunteers, are very friendly and knowledgeable. They may have access to some books that have been donated. No, they don't try to convert you. Now if you have a chance to go to one of the more metropolitan centers, ie Los Angeles, and especially the parent center in Utah, you will find everything. Deedra Corona

Non Spanish in 1612 Mexico

It's very interesting and a first for me.  All I can make out are the names.
Can anyone tell what language is used in these Huichapan, Hidalgo baptism records?
Perhaps one of the many languages s

Comentarios

Comentario

Yes, this is the part in the article that states that Spanish Friars of that era in Huichapan spoke and wrote in the Otomi language:

"Classical Otomi" is the term used to define the Otomi spoken in the early centuries of colonial rule. This historical stage of the language was given Latin orthography and documented by Spanish friars who learned it in order to proselytize the Otomi peoples. Text in Classical Otomi is not readily comprehensible, since the Spanish speaking friars failed to differentiate the varied vowel and consonant sounds of the Otomi language.[5] Friars and monks from the Spanish mendicant orders such as the Franciscans wrote Otomi grammars, the earliest of which is that of Friar Pedro de Cárceres' Arte de la lengua othomí [sic], written perhaps as early as 1580, but not published until 1907[13][14] In 1605, Alonso de Urbano wrote a trilingual Spanish-Nahuatl-Otomi dictionary, which also included a small set of grammatical notes about Otomi. The grammarian of Nahuatl, Horacio Carochi is known to have written a grammar of Otomi, but no copies have survived. In the latter half of the eighteenth century, an anonymous Jesuit friar wrote the grammar Luces del Otomi, and Neve y Molina wrote a dictionary and a grammar.[15]
During the colonial period, many Otomis learned to read and write their language. In consequence, a significant number of documents in Otomi exist from the period, both secular and religious, the most well-known of which are the Codices of Huichapan and Jilotepec.[16]
In the late colonial period and after independence, indigenous groups no longer had separate status and they lost their status as a language of education, ending the period of Classical Otomi as a literary language.[5]

Emilie
Port Orchard, WA

> To: research@lists.nuestrosranchos.org
> From: mayangrl@sonic.net
> Date: Mon, 18 Jun 2012 22:42:07 -0700
> Subject: [Nuestros Ranchos] Language
>
> I'm guessing Otomi. http://en.wikipedia.org/wiki/Otomi_people
>
> Laura Gonzalez

Comentario

Thanks, Emiie. 
What great information; this is what makes genealogy a learning process.  Everyone should check out the Huichapan Codex.  Terrific. 

--- On Wed, 6/20/12, Emilie Garcia wrote:

From: Emilie Garcia
Subject: Re: [Nuestros Ranchos] Language
To: research@nuestrosranchos.org
Date: Wednesday, June 20, 2012, 1:16 AM

Yes, this is the part in the article that states that Spanish Friars of that era in Huichapan spoke and wrote in the Otomi language:

 
"Classical Otomi" is the term used to define the Otomi spoken in the early centuries of colonial rule. This historical stage of the language was given Latin orthography and documented by Spanish friars who learned it in order to proselytize the Otomi peoples. Text in Classical Otomi is not readily comprehensible, since the Spanish speaking friars failed to differentiate the varied vowel and consonant sounds of the Otomi language.[5] Friars and monks from the Spanish mendicant orders such as the Franciscans wrote Otomi grammars, the earliest of which is that of Friar Pedro de Cárceres' Arte de la lengua othomí [sic], written perhaps as early as 1580, but not published until 1907[13][14] In 1605, Alonso de Urbano wrote a trilingual Spanish-Nahuatl-Otomi dictionary, which also included a small set of grammatical notes about Otomi. The grammarian of Nahuatl, Horacio Carochi is known to have written a grammar of Otomi, but no copies have survived. In the
latter half of the eighteenth century, an anonymous Jesuit friar wrote the grammar Luces del Otomi, and Neve y Molina wrote a dictionary and a grammar.[15]
During the colonial period, many Otomis learned to read and write their language. In consequence, a significant number of documents in Otomi exist from the period, both secular and religious, the most well-known of which are the Codices of Huichapan and Jilotepec.[16]
In the late colonial period and after independence, indigenous groups no longer had separate status and they lost their status as a language of education, ending the period of Classical Otomi as a literary language.[5]

Emilie
Port Orchard, WA

> To: research@lists.nuestrosranchos.org
> From: mayangrl@sonic.net
> Date: Mon, 18 Jun 2012 22:42:07 -0700
> Subject: [Nuestros Ranchos] Language
>
> I'm guessing Otomi. http://en.wikipedia.org/wiki/Otomi_people
>
> Laura Gonzalez

Cristobal Magallanes Jara

Does anybody in the group have a copy of Esteban Valdes Salazar's pamphlet on Saint Cristobal Magallanes Jara's genealogy? I know that somebody in the group shared a scan of the cover with me early on... but I was wondering if someone had the content as well... particularly the Magallanes side. I have the Jara side from Esteban Valdes' Jaras de Totatiche book going pretty far back... That is available in my online database if anyone is interested:

Comentarios

Comentario

Yes, I do, Arturo. When I get a chance, I'll send you a scanned copy.

Rosalinda

-----Original Message-----
>From: Arturo Ramos
>Sent: Feb 28, 2006 7:42 AM
>To: research@nuestrosranchos.org
>Subject: [Nuestros Ranchos] Cristobal Magallanes Jara
>
>Does anybody in the group have a copy of Esteban Valdes Salazar's pamphlet on Saint Cristobal Magallanes Jara's genealogy? I know that somebody in the group shared a scan of the cover with me early on... but I was wondering if someone had the content as well... particularly the Magallanes side. I have the Jara side from Esteban Valdes' Jaras de Totatiche book going pretty far back... That is available in my online database if anyone is interested:
>
>http://www.ramosfamily.org/nextgen/pedigree.php?personID=I730

Comentario

Does anybody in the group have a copy of Esteban Valdes Salazar's pamphlet on Saint Cristobal Magallanes Jara's genealogy? I know that somebody in the group shared a scan of the cover with me early on... but I was wondering if someone had the content as well... particularly the Magallanes side. I have the Jara side from Esteban Valdes' Jaras de Totatiche book going pretty far back... That is available in my online database if anyone is interested:

http://www.ramosfamily.org/nextgen/pedigree.php?personID=I730

Question About For Greater Glory Movie

I know a lot of people in this group have lived or traveled in Jalisco and the Los Altos region.  Sadly, I am not one of them.  I am curious if anybody recognized any of the locations that appeared

Comentarios

Comentario

Alice,

Here is a list of the filming locations for that film:

http://www.imdb.com/title/tt1566501/locations

They filmed in Mexico City (even in the Chapultepec Castle), Puebla, Durango, San Luis Potosi, and Sombrerete in Zacatecas. My father used to talk about Sobrerete and Fresnillo. He was born in Jerez, but he left Mexico in 1913 when he was 10 years old, so he was not there during the Cristiada wars.

Emilie
Port Orchard, WA

------------------------------------

> Date: Mon, 18 Jun 2012 12:11:57 -0700
> From: alice_wissing@yahoo.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] Question About For Greater Glory Movie
>
> I know a lot of people in this group have lived or traveled in Jalisco and the Los Altos region. Sadly, I am not one of them. I am curious if anybody recognized any of the locations that appeared in the film "For Greater Glory"? I tried searching on the Internet for specific information regarding filming locations but nothing turned up. I read some of the battles were filmed at actual locations. Also, what happened to the expert on the Cristero Rebellion, Steven Hernandez? He did a Masters thesis on it. I would love to hear his opinion about the film. I remember a long time ago he would leave posts on Nuestros Ranchos that were really interesting.

expuesto y criado en la casa

Hi

I sometimes see this phrase:

EXPUESTO Y CRIADO EN LA CASA

What does it mean in English?

For whoever can help me with it, thanks!

Denise

Comentarios

Comentario

Denise,
The phrase means: "Raised in the house of", a child the was not a natural born to the family.
You can find many other useful phrases in "COMPILATION Of COLONIAL SPANISH TERMS And DOCUMENT RELATED PHRASES" at www.somosprimos.com/spanishterms
Good luck!
Esteban Pedroza

> From: research-request@lists.nuestrosranchos.org
> Subject: Research Digest, Vol 77, Issue 13
> To: research@lists.nuestrosranchos.org
> Date: Thu, 14 Jun 2012 15:07:47 -0700
>
> Send Research mailing list submissions to
> research@lists.nuestrosranchos.org
>
> To subscribe or unsubscribe via the World Wide Web, visit
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>
> or, via email, send a message with subject or body 'help' to
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>
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>
> When replying, please edit your Subject line so it is more specific
> than "Re: Contents of Research digest..."
>
>
> Nuestros Ranchos Research Mailing List
> DAILY DIGEST
> ****************************************
>
>
> Today's Topics:
>
> 1. Hard to read Marriage doc of Jose Maria Romo and
> Sirilda/Cirilia Santos assistance, please (thyme2be@yahoo.com)
> 2. mtDNA Haplogroup Database - NR Members - UPDATED FILE POSTED
> (guadalajaradispensas@gmail.com)
> 3. Re: Hard to read Marriage doc of Jose Maria Romo and
> Sirilda/Cirilia Santos assistance, please (Armando)
> 4. MIramontes (eltobias2003@hotmail.com)
> 5. Re: Miramontes from Tlaltenango (Joseph Puentes)
> 6. Need help from the experts on how to read the surnames on
> this marriage information (amiklova@san.rr.com)
> 7. expuesto y criado en la casa (hernandez.fastrup@gmail.com)
> 8. Re: expuesto y criado en la casa (Alicia Carrillo)
> 9. New Member / Munoz (rlm99x@yahoo.com)
>
>
> ----------------------------------------------------------------------
>
> Message: 1
> Date: Wed, 13 Jun 2012 17:27:44 -0700 (PDT)
> From: thyme2be@yahoo.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] Hard to read Marriage doc of Jose Maria
> Romo and Sirilda/Cirilia Santos assistance, please
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> The scribe at this church has interesting penmanship, that I am having a hard time reading.
>
>
> Marriage of Jose Mar?a Romo and Sirilda Santos (hard to read document)
> 10 Mar 1820
> El Sagrario,Aguascalientes,Aguascalientes,Mexico
> https://familysearch.org/pal:/MM9.3.1/TH-266-11709-81325-1?cc=1410092&w…
>
> I hope that the link works..
> information is on pages 30-218 to 31-218
>
> I cannot read their parents names clearly:
> Pedro Romo-father
> ? -mother
> where in the city?
>
> which Rancho did Sirilda/Cirilia Santos come from?
>
> Florencino? Santos-father
> ? - mother
>
>
> Maybe I am trying too hard, my eyes are crossed...
>
> Thank you,
> Debra Perez
>
>
>
> ------------------------------
>
> Message: 2
> Date: Wed, 13 Jun 2012 16:44:49 -0700 (PDT)
> From: guadalajaradispensas@gmail.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] mtDNA Haplogroup Database - NR Members -
> UPDATED FILE POSTED
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> In the "Files" tab, "Reference Materials"
> http://www.nuestrosranchos.org/node/20642
>
>
> ------------------------------
>
> Message: 3
> Date: Wed, 13 Jun 2012 20:24:04 -0500
> From: Armando
> To: research@nuestrosranchos.org
> Subject: Re: [Nuestros Ranchos] Hard to read Marriage doc of Jose
> Maria Romo and Sirilda/Cirilia Santos assistance, please
> Message-ID:
>
> Content-Type: text/plain; charset=UTF-8
>
> Pedro Romo Espa?ol soltero de Cobos (a rancho) hijo legitimo de Pedro Romo
> y de Antonia Santoio (Santoyo) con Sirilda Santos Espa?ola Doncella de
> dicho rancho (Cobos) hija legitima de Florentino Santoyo y de Josefa Marques
>
>
> Saludos
> Armando
>
>
> On Wed, Jun 13, 2012 at 7:27 PM, wrote:
>
> > The scribe at this church has interesting penmanship, that I am having a
> > hard time reading.
> >
> > Marriage of Jose Mar?a Romo and Sirilda Santos (hard to read document)
> > 10 Mar 1820
> > El Sagrario,Aguascalientes,**Aguascalientes,Mexico
> > https://familysearch.org/pal:/**MM9.3.1/TH-266-11709-81325-1?**
> > cc=1410092&wc=6810707
> >
> > I hope that the link works..
> > information is on pages 30-218 to 31-218
> >
> > I cannot read their parents names clearly:
> > Pedro Romo-father
> > ? -mother
> > where in the city?
> >
> > which Rancho did Sirilda/Cirilia Santos come from?
> >
> > Florencino? Santos-father
> > ? - mother
> >
> >
> > Maybe I am trying too hard, my eyes are crossed...
> >
> > Thank you,
> > Debra Perez
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
> > To post, send email to:
> > research(at)NuestrosRanchos.**com
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org
>
>
> ------------------------------
>
> Message: 4
> Date: Wed, 13 Jun 2012 19:01:28 -0700 (PDT)
> From: eltobias2003@hotmail.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] MIramontes
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> Did Ysidro and Bernarda have a son names, Teodoro?
>
>
> ------------------------------
>
> Message: 5
> Date: Wed, 13 Jun 2012 22:46:58 -0400
> From: "Joseph Puentes"
> To:
> Subject: Re: [Nuestros Ranchos] Miramontes from Tlaltenango
> Message-ID: <085901cd49d7$f7ed4210$e7c7c630$@rr.com>
> Content-Type: text/plain; charset="US-ASCII"
>
> Do any of your Miramontes happen to come from a rancho called Rio de
> Cuculiten in the Tlaltenango area?
>
> I've updated my folder adding my information on my Miramontes from
> Tlaltenango. I haven't done very much research on this line but Arturo Ramos
> has written a book on the various families from this area. I've also update
> my Leanos and Muro family trees in my folder:
>
> http://www.nuestrosranchos.org/makas_nc
>
> Ysidro and my Francisco probably new each other or were even cousins, maybe
> we are too.
>
> Joseph
>
> =========================
>
> Joseph Puentes
> Clean@h2opodcast.com
> http://h2opodcast.com
>
>
>
> > -----Original Message-----
> > From: research-bounces@lists.nuestrosranchos.org [mailto:research-
> > bounces@lists.nuestrosranchos.org] On Behalf Of sr92809@sbcglobal.net
> > Sent: Wednesday, June 13, 2012 12:09 AM
> > To: research@lists.nuestrosranchos.org
> > Subject: [Nuestros Ranchos] Miramontes from Tlaltenango
> >
> > Hello Everyone,
> > I know this family line has been talked about before on here.
> > I was recently able to trace my great-grandmother's family all the way
> back to a Ysidro
> > Miramontes who married Bernarda de Avila on
> > Jan.21,1709 in Tlaltenango, Zac. The record states his parents are Lorenzo
> de Miramontes
> > and Maria de Santiago.
> > Using the Gedcom database on here I found a Lorenzo Miramontes but he's
> married to an
> > Ana Diaz de Santiago. The name is somewhat similar and I wonder if they
> are the same
> > couple. Ysidro Miramontes is not listed in the Tlaltenango Families
> database but I believe
> > he could be their son. Any helpful information would be appreciated.
> >
> > Gustavo Carrillo
> >
> >
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
> > To post, send email to:
> > research(at)nuestrosranchos.org
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org
>
>
>
> ------------------------------
>
> Message: 6
> Date: Wed, 13 Jun 2012 22:22:35 -0700 (PDT)
> From: amiklova@san.rr.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] Need help from the experts on how to read
> the surnames on this marriage information
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> The following is what I received from one of the California Missions of my ancestors on their marriage:
>
> On May25th, 1859 Francisco Carrizosa 34, native of Tujuta Son. residing in el Rancho of San Jose, widower of Jesus Celaya of Jose & Pabla (Paula) Gastelo with Micaela Manzanero, 36 widow of Franco. Bustamante also of sonora of Pedro & Concepcion Ortiz, living in S. Jose, Ramon Andrade & Maria del Carmen Guillen witness.
>
> I am not sure who Jose & Paula Gastelo are related to. Are they the parents to Francisco Carrisosa or to Jesus Celaya? The other question is, is the surname Gastelo the maiden name to Paula and assuming Jose's surname is Carrisosa or Celaya? I have the same questions for Pedro & Concepcion Ortiz.
>
> Thank you. Anna Miklovic
>
>
>
>
> ------------------------------
>
> Message: 7
> Date: Thu, 14 Jun 2012 10:06:57 -0700 (PDT)
> From: hernandez.fastrup@gmail.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] expuesto y criado en la casa
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> Hi
>
> I sometimes see this phrase:
>
> EXPUESTO Y CRIADO EN LA CASA
>
> What does it mean in English?
>
> For whoever can help me with it, thanks!
>
> Denise
>
>
> ------------------------------
>
> Message: 8
> Date: Thu, 14 Jun 2012 10:13:07 -0700 (PDT)
> From: Alicia Carrillo
> To: "research@nuestrosranchos.org"
> Subject: Re: [Nuestros Ranchos] expuesto y criado en la casa
> Message-ID:
> <1339693987.73567.YahooMailNeo@web181701.mail.ne1.yahoo.com>
> Content-Type: text/plain; charset=us-ascii
>
> It means the child was abandoned and left at their doorstep and raised in the home or hacienda where it was left.
>
>
> Alicia,
> San Jose, Ca
>
>
>
> ________________________________
> From: "hernandez.fastrup@gmail.com"
> To: research@lists.nuestrosranchos.org
> Sent: Thursday, June 14, 2012 10:06 AM
> Subject: [Nuestros Ranchos] expuesto y criado en la casa
>
> Hi
>
> I sometimes see this phrase:
>
> EXPUESTO Y CRIADO EN LA CASA
>
> What does it mean in English?
>
> For whoever can help me with it, thanks!
>
> Denise

Comentario

For clarification, some questions for the group along this same line:
Expuesto y criado en la casa means left at your door
step and raised by the household, but what surname was the child given?
Hijo natural meant the child was born out of wedlock, but the mother kept him and raised the child; was he given the mother's surname?
Padres no conocidos means the child was left at the church's doorstep?  Or "found" and brought in for baptism?  There are often padrinos named in these cases.  Was the child given their surname?
Thanks so much.  Alice
 
 
--- On Fri, 6/15/12, ESTEBAN Pedroza wrote:

From: ESTEBAN Pedroza
Subject: [Nuestros Ranchos] EXPUESTO Y CRIADO EN LA CASA
To: research@lists.nuestrosranchos.org
Date: Friday, June 15, 2012, 11:10 AM

Denise,
The phrase means: "Raised in the house of", a child the was not a natural born to the family.
You can find many other useful phrases in "COMPILATION Of COLONIAL SPANISH TERMS And DOCUMENT RELATED PHRASES" at www.somosprimos.com/spanishterms
Good luck!
Esteban Pedroza

> From: research-request@lists.nuestrosranchos.org
> Subject: Research Digest, Vol 77, Issue 13
> To: research@lists.nuestrosranchos.org
> Date: Thu, 14 Jun 2012 15:07:47 -0700
>
> Send Research mailing list submissions to
> research@lists.nuestrosranchos.org
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>
> or, via email, send a message with subject or body 'help' to
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> When replying, please edit your Subject line so it is more specific
> than "Re: Contents of Research digest..."
>
>
> Nuestros Ranchos Research Mailing List
> DAILY DIGEST
> ****************************************
>
>
> Today's Topics:
>
> 1. Hard to read Marriage doc of Jose Maria Romo and
> Sirilda/Cirilia Santos assistance, please (thyme2be@yahoo.com)
> 2. mtDNA Haplogroup Database - NR Members - UPDATED FILE POSTED
> (guadalajaradispensas@gmail.com)
> 3. Re: Hard to read Marriage doc of Jose Maria Romo and
> Sirilda/Cirilia Santos assistance, please (Armando)
> 4. MIramontes (eltobias2003@hotmail.com)
> 5. Re: Miramontes from Tlaltenango (Joseph Puentes)
> 6. Need help from the experts on how to read the surnames on
> this marriage information (amiklova@san.rr.com)
> 7. expuesto y criado en la casa (hernandez.fastrup@gmail.com)
> 8. Re: expuesto y criado en la casa (Alicia Carrillo)
> 9. New Member / Munoz (rlm99x@yahoo.com)
>
>
> ----------------------------------------------------------------------
>
> Message: 1
> Date: Wed, 13 Jun 2012 17:27:44 -0700 (PDT)
> From: thyme2be@yahoo.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] Hard to read Marriage doc of Jose Maria
> Romo and Sirilda/Cirilia Santos assistance, please
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> The scribe at this church has interesting penmanship, that I am having a hard time reading.
>
>
> Marriage of Jose Mar?a Romo and Sirilda Santos (hard to read document)
> 10 Mar 1820
> El Sagrario,Aguascalientes,Aguascalientes,Mexico
> https://familysearch.org/pal:/MM9.3.1/TH-266-11709-81325-1?cc=1410092&w…
>
> I hope that the link works..
> information is on pages 30-218 to 31-218
>
> I cannot read their parents names clearly:
> Pedro Romo-father
> ? -mother
> where in the city?
>
> which Rancho did Sirilda/Cirilia Santos come from?
>
> Florencino? Santos-father
> ? - mother
>
>
> Maybe I am trying too hard, my eyes are crossed...
>
> Thank you,
> Debra Perez
>
>
>
> ------------------------------
>
> Message: 2
> Date: Wed, 13 Jun 2012 16:44:49 -0700 (PDT)
> From: guadalajaradispensas@gmail.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] mtDNA Haplogroup Database - NR Members -
> UPDATED FILE POSTED
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> In the "Files" tab, "Reference Materials"
> http://www.nuestrosranchos.org/node/20642
>
>
> ------------------------------
>
> Message: 3
> Date: Wed, 13 Jun 2012 20:24:04 -0500
> From: Armando
> To: research@nuestrosranchos.org
> Subject: Re: [Nuestros Ranchos] Hard to read Marriage doc of Jose
> Maria Romo and Sirilda/Cirilia Santos assistance, please
> Message-ID:
>
> Content-Type: text/plain; charset=UTF-8
>
> Pedro Romo Espa?ol soltero de Cobos (a rancho) hijo legitimo de Pedro Romo
> y de Antonia Santoio (Santoyo) con Sirilda Santos Espa?ola Doncella de
> dicho rancho (Cobos) hija legitima de Florentino Santoyo y de Josefa Marques
>
>
> Saludos
> Armando
>
>
> On Wed, Jun 13, 2012 at 7:27 PM, wrote:
>
> > The scribe at this church has interesting penmanship, that I am having a
> > hard time reading.
> >
> > Marriage of Jose Mar?a Romo and Sirilda Santos (hard to read document)
> > 10 Mar 1820
> > El Sagrario,Aguascalientes,**Aguascalientes,Mexico
> > https://familysearch.org/pal:/**MM9.3.1/TH-266-11709-81325-1?**
> > cc=1410092&wc=6810707
> >
> > I hope that the link works..
> > information is on pages 30-218 to 31-218
> >
> > I cannot read their parents names clearly:
> > Pedro Romo-father
> > ? -mother
> > where in the city?
> >
> > which Rancho did Sirilda/Cirilia Santos come from?
> >
> > Florencino? Santos-father
> > ? - mother
> >
> >
> > Maybe I am trying too hard, my eyes are crossed...
> >
> > Thank you,
> > Debra Perez
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
> > To post, send email to:
> > research(at)NuestrosRanchos.**com
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org
>
>
> ------------------------------
>
> Message: 4
> Date: Wed, 13 Jun 2012 19:01:28 -0700 (PDT)
> From: eltobias2003@hotmail.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] MIramontes
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> Did Ysidro and Bernarda have a son names, Teodoro?
>
>
> ------------------------------
>
> Message: 5
> Date: Wed, 13 Jun 2012 22:46:58 -0400
> From: "Joseph Puentes"
> To:
> Subject: Re: [Nuestros Ranchos] Miramontes from Tlaltenango
> Message-ID: <085901cd49d7$f7ed4210$e7c7c630$@rr.com>
> Content-Type: text/plain; charset="US-ASCII"
>
> Do any of your Miramontes happen to come from a rancho called Rio de
> Cuculiten in the Tlaltenango area?
>
> I've updated my folder adding my information on my Miramontes from
> Tlaltenango. I haven't done very much research on this line but Arturo Ramos
> has written a book on the various families from this area. I've also update
> my Leanos and Muro family trees in my folder:
>
> http://www.nuestrosranchos.org/makas_nc
>
> Ysidro and my Francisco probably new each other or were even cousins, maybe
> we are too.
>
> Joseph
>
> =========================
>
> Joseph Puentes
> Clean@h2opodcast.com
> http://h2opodcast.com
>
>
>
> > -----Original Message-----
> > From: research-bounces@lists.nuestrosranchos.org [mailto:research-
> > bounces@lists.nuestrosranchos.org] On Behalf Of sr92809@sbcglobal.net
> > Sent: Wednesday, June 13, 2012 12:09 AM
> > To: research@lists.nuestrosranchos.org
> > Subject: [Nuestros Ranchos] Miramontes from Tlaltenango
> >
> > Hello Everyone,
> > I know this family line has been talked about before on here.
> > I was recently able to trace my great-grandmother's family all the way
> back to a Ysidro
> > Miramontes who married Bernarda de Avila on
> > Jan.21,1709 in Tlaltenango, Zac. The record states his parents are Lorenzo
> de Miramontes
> > and Maria de Santiago.
> > Using the Gedcom database on here I found a Lorenzo Miramontes but he's
> married to an
> > Ana Diaz de Santiago. The name is somewhat similar and I wonder if they
> are the same
> > couple. Ysidro Miramontes is not listed in the Tlaltenango Families
> database but I believe
> > he could be their son. Any helpful information would be appreciated.
> >
> > Gustavo Carrillo
> >
> >
> > -- -- -- -- -- -- -- -- -- -- -- -- --
> > Nuestros Ranchos Research Mailing List
> >
> > To post, send email to:
> > research(at)nuestrosranchos.org
> >
> > To change your subscription, log on to:
> > http://www.nuestrosranchos.org
>
>
>
> ------------------------------
>
> Message: 6
> Date: Wed, 13 Jun 2012 22:22:35 -0700 (PDT)
> From: amiklova@san.rr.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] Need help from the experts on how to read
> the surnames on this marriage information
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> The following is what I received from one of the California Missions of my ancestors on their marriage:
>
> On May25th, 1859 Francisco Carrizosa 34, native of Tujuta Son. residing in el Rancho of San Jose, widower of Jesus Celaya of Jose & Pabla (Paula) Gastelo with Micaela Manzanero, 36 widow of Franco. Bustamante also of sonora of Pedro & Concepcion Ortiz, living in S. Jose, Ramon Andrade & Maria del Carmen Guillen witness.
>
> I am not sure who Jose & Paula Gastelo are related to. Are they the parents to Francisco Carrisosa or to Jesus Celaya? The other question is, is the surname Gastelo the maiden name to Paula and assuming Jose's surname is Carrisosa or Celaya? I have the same questions for Pedro & Concepcion Ortiz.
>
> Thank you. Anna Miklovic
>
>
>
>
> ------------------------------
>
> Message: 7
> Date: Thu, 14 Jun 2012 10:06:57 -0700 (PDT)
> From: hernandez.fastrup@gmail.com
> To: research@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] expuesto y criado en la casa
> Message-ID:
>
>
> Content-Type: text/plain; charset=UTF-8; format=flowed
>
> Hi
>
> I sometimes see this phrase:
>
> EXPUESTO Y CRIADO EN LA CASA
>
> What does it mean in English?
>
> For whoever can help me with it, thanks!
>
> Denise
>
>
> ------------------------------
>
> Message: 8
> Date: Thu, 14 Jun 2012 10:13:07 -0700 (PDT)
> From: Alicia Carrillo
> To: "research@nuestrosranchos.org"
> Subject: Re: [Nuestros Ranchos] expuesto y criado en la casa
> Message-ID:
> <1339693987.73567.YahooMailNeo@web181701.mail.ne1.yahoo.com>
> Content-Type: text/plain; charset=us-ascii
>
> It means the child was abandoned and left at their doorstep and raised in the home or hacienda where it was left.
>
>
> Alicia,
> San Jose, Ca
>
>
>
> ________________________________
> From: "hernandez.fastrup@gmail.com"
> To: research@lists.nuestrosranchos.org
> Sent: Thursday, June 14, 2012 10:06 AM
> Subject: [Nuestros Ranchos] expuesto y criado en la casa
>
> Hi
>
> I sometimes see this phrase:
>
> EXPUESTO Y CRIADO EN LA CASA
>
> What does it mean in English?
>
> For whoever can help me with it, thanks!
>
> Denise

Comentario

>
> Does not always mean that they were not known at all. Sometimes it a scribe would write that if Bride or groom was from out of town or long deceased. Some scribes did write the information if it was provided but some felt that if they did not have first hand knowledge of who they were then they would write padres deconocidos.
I had originally thought that padres deconocidos was a dead end but I have been able to find out who the parents were on more than a few occasions. Sometimes it took a lot of work and time. But on a couple occasions it was relatively quick.
Rick A Ricci

Comentario

Thanks, Rick.  How interesting!  I always thought padres no conocidos meant literally that they were not known, or intentionally being ignored because of less than "accepted" circumstances at birth. 
I haven't run into this in my family lines, but do run into it all the time researching.  Although, I did come across my 6grgrandfather, Miguel Anaya Villagran, as "huerfano" on his informacion matrimonial.  So I wonder if those are his actual surnames, nevertheless, it created a brick wall for me.   Thanks so much,  Alice
--- On Sat, 6/16/12, mygenes2000@yahoo.com wrote:

From: mygenes2000@yahoo.com
Subject: Re: [Nuestros Ranchos] padres no como idols
To: "research@nuestrosranchos.org"
Date: Saturday, June 16, 2012, 5:55 PM

>
> Does not always mean that they were not known at all.  Sometimes it a scribe would write that if   Bride or groom was from out of town or long deceased.  Some scribes did write the information if it was provided but some felt that if they did  not have first hand knowledge of who they were then they would write padres deconocidos. 
I had originally thought that padres deconocidos was a dead end but I have been able to find out who the parents were on more than a few occasions.  Sometimes it took a lot of work and time. But on a couple occasions it was relatively quick.
Rick A Ricci

Comentario

Rick,

That's very interesting ... I also thought "padres no conocidos" was a dead
end. What about the term "alias" ... I have a case in which the person's
name is written as "Dn Jose Felipe de Jesus Ruiz (alias Carrillo)" ... has
anyone else come across this?

-Angelina-

Comentario

It means the child was abandoned and left at their doorstep and raised in the home or hacienda where it was left.

Alicia,
San Jose, Ca

________________________________
From: "hernandez.fastrup@gmail.com"
To: research@lists.nuestrosranchos.org
Sent: Thursday, June 14, 2012 10:06 AM
Subject: [Nuestros Ranchos] expuesto y criado en la casa

Hi

I sometimes see this phrase:

EXPUESTO Y CRIADO EN LA CASA

What does it mean in English?

For whoever can help me with it, thanks!

Denise

Delgadillo

I hope this is the correct place to post a subject for assistance/discussion.
There is an entry for my maternal GGGG grandfather Ignacio Delgadillo in the following location:

The Cristero period and "For Greater Glory"

The movie brought back some memories of my Garcia-Vallejo families stories of that era and how it affected them. Most of both familes left their towns during this horrific period.

Comentarios

Comentario

Dear Carmen, thank you for sharing your family's stories. It must have been very sad for them indeed, obviously.
A couple years ago I started tracing my roots and traveled to Tepatitlán and Los Altos, bringing back a bunch of books. I read Anacleto Gonzalez Flores, by Alberto Casillas, among many others. Needless to say, it hurts, very much so. He was executed. Then the group hired the general to train and lead the Cristeros. Exactly how and why he was killed is still not clear to this day. I became interested when I accidentally found the general's father's death record in Family Search in Texas. So I naturally traced all his family, some my dear relatives today. Both Anacleto and General Gorostieta are well documented in Wikipedia now. Anacleto's is much more complete in Spanish.
The movie, while often historically inaccurate, was very good because it shed light on the issue. There have been many books written in spanish by those who witnessed that war first hand, whose parents and grandparents participated. Tears are quite appropriate, to say the least. I felt outraged.
But we also know there are usually two or more sides to every story. Nothing is ever black and white, or entirely right or wrong, I think. Sometimes I take sides with one group and other times with another. After analyzing so many records just in Family Search, I believe the status quo had to change somehow, and I am not saying it is better now, just different. I live in Monterrey, Mexico, and am currently reading about the State of Nuevo Leon 1822-1850. It sounds familiar. It resembles Jalisco. Power was in the hands of the same few, mainly the Catholic Church, which certainly did a lot of good, but these were people too, both ordinary and extraordinary. Those were different times. Nothing lasts forever. Thank God!
Difficult when our own are involved, but perhaps history is meant to be learned and learned from, ideally.
Your ancestors were admirable, as well as so many others who gave their lives defending their faith.

Angelina Casillas