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These forum posts are from the old “Ranchos Archives” which was part of a Yahoo Groups system that operated between 2003-2006. This was a hybrid of electronic mailing lists and internet message boards. The files are “Read Only” and many of the users of the Yahoo Groups are not part of the new NuestrosRanchos membership, so keep this in mind when viewing these message posts and replies.

dialoge of the dead?

Linda I understand about them words. I consider myself a Mexican Indian
female. And I dont like it when someone calls me Chicana, Hispanice or
Latina. Because to me I am none of them titles. Just my 2 cents.




              ~~glo~~







From: "Erlinda Castanon-Long" 
Reply-To: ranchos@yahoogroups.com
To: ranchos@yahoogroups.com
Subject: [ranchos] dialoge of the dead?
Date: Thu, 12 Jan 2006 17:08:57 -0000

Joseph, WOW!!!!

What a great format for airing our concerns about who we are as a
group of people as diverse and any other ethnic group!

My father hates to this day the word "Chicano" because in his younger
days in California it was used in a very negative, gang style manner.
To him it's a put down and very militant.  I guess that's how we pick
up our own racist attitudes, we learn them at home... I still cring
when someone calls me Chicana.. so much to unlearn and with the help
of forums like this I'm getting better!

thank you again Joseph
Linda in Everett

double surnames

Just  thought I would make a comment about 
identity from a different perspective.
 
    My uncle Tomás,  who never set
foot in the US and of course, did not speak a word of English, told me the
following:
 
    "We are Tlaxcalans. We are not Mexicans
although one of our greatgrandmothers was an Aztec." He used to say that in our
family dona Cecilia was the only Mexican.  As I said before, She was a
Mexica (Aztec or Mexican).
 
    He chafed everytime someone from the
area in Coahuila my family settled in said  "we are Mexicans". He used
to say that that moniker (or gentilicio as it is properly called) became popular
around the 1930 with a push from the Mexican government to unite  the
nation. Apparently before that people still were having problems feeling
themselves Mexican. Once a group of officials from the Mexican government
 told the people at a meeting of agricultores "You are all Mexicans." 
My uncle and the others promptly responded  angrily "Lo serán

Photos in ranchos

Oh what a photos exposition I went trough! Some tears it cost me. What 
a treasure! Cameras are time machines, the images are frozen but they 
rock and roll a world inside of us, innocent expectators, I traveled 
in the company of unknown people, but maybe it is the influence of the 
feeling "belonging to a group", but felt them like family. It is true 
then "nobody dies until it is forgotten". My mom past the way fiftheen 
years ago and she is so around me, when I see her in photos she is so 
photografed!   Leticia Leon Morales




Who are we? was Re: double surnames

The issues of acculturation and assimiliation run deep and are painful in this land of multiethnic and multicultural groups.  What do I call myself?  Who am I?  Much of the pain of the generation that follows the immigrant one often causes much confusion, and sometimes, self-hatred and denial of ancestry.  How can I call myself a Mexican when I can speak only a rudimentary Spanish and only visited the birthplace of my grandma and great-grandma once?  When I visit Mexico, I recognize its beauty and its devastation, and when I land in the United States, I am happy to drive my sedan, go inside my condo, and turn on my tv to "Law and Order."  Both my parents are of Mexican descent, but both were born in the US.  On my mom's side, both my grandparents were born in the US as well.  When my maternal grandfather was offered the opportunity to visit deep into Mexico (not Juarez or Tijuana), he said, "My parents left Mexico for a reason.  Why would I want to return?"  His practical Texan mind

Dialog of the Dead --> with the Living

--- In ranchos@yahoogroups.com, Joseph Puentes  wrote:
> >
> http://www.historynothype.com/deaddialog.htm
> 
> DIALOG of the DEAD--An Interactive One-Act Play
> By
> Rubén Sálaz Márquez
> 
> © Copyright 2005 by Rubén D. Sálaz
> 
>  Dramatis Personae
> 
> Narrator (female), Chicano, Above-It-All, María (female), Latino, 
> Immigrant (female), Hispano.
> 
> Heckler, Policeman, Immigration Officer (female), Army Soldier,
Sheriff, FBI Agent. Two male stage hands.
> 
> Dual roles:  Heckler/Sheriff; Policeman/Stagehand.
> 
> Scene:  The stage is dark and bare except for the Narrator standing 
> behind an upstage, brightly spotlighted (overhead) podium. 

Joseph,

That play sure is thought provoking.  By personifiying the prevalent
views of different segments of American society in an imaginary (but
realistic) debate, the first reaction from the spectator (or reader)
may be to identify with one of the characters in the play.  

But by the way the author chooses to end all, he's

double surnames

Peggy:  It can even happen among friends.  Our high school class still tries to get together once a month for lunch and we always meet at a Mexican restaurant.  We were over 600 in our class, but usually we are just about 20 present.  And almost always I am the only Hispanic present. 
 
Two lunches ago I was asked about what I was doing.  I stood up (because I was in a hurry to return to work) and quickly explained about the excitement of working on my family tree and my trip to Mexico.  In a voice loud enough to be heard throughout the restaurant, one of the fellows commented; "Oh, I didn't know you were Mexican!"   Everyone froze. People at the other tables turned in our direction.    I was speechless.  "I'm American." and before I could continue,  a classmate  added in a you-idiot-kind of voice as she glared at him. "...of Mexican
descent."      "I hope that isn't a problem..." I added, even as I felt anger coming over me.  But I managed to smile, wave and left.  I could hear

double surnames

Linda,
 
When some Anglo says "you don't look Mexican" it means that you don't look
like his idea of Mexicans formed by most of the Mexicans he has
seen---field or orchard workers, very dark, made darker by the sun, very small
due to their mostly Indian blood, pitch black hair and eyes, poorly dressed, not
too clean due to their constant labor in dirty places.  You probably speak
English without an accent, too.
 
When asked a question by an Anglo and I don't respond instantly, inevitably
comes the next question, "Do you speak English?"  Most people in the
Southwest and California "know" that I am "Mexican"; I look "typically" Mexican,
but the Asian cast to my eyes throws people who are more familiar with
Filipinos, Native Americans, Pacific Islanders, Thai, etc. such as up here in
the Northwest.
 
When asked what I am, I say I am Mexican and Native American (in Mexico, I
am a Mestiza or Morena).  When asked by a Latin American in Spanish "eres
Latina?", I say "Si, soy

double surnames

Linda,
I get something like that when asked what nationality I am.....one time at my
work's cafeteria, a man approached me and asked, "Excuse me, what are you, from
India?  Oh no, I got it, you're polynesian...you look so exotic! (not sure
whether he was flirting or not)"....so I'm just staring at him and I said, "No,
I'm Mexican-American...."  I said this with a proud smile on my face. 
He looked shocked.  He was like "No, you couldn't be Mexican....are you
mixed with something else?"  At that point, I gave this pest my famous
"raised eyebrow" and a smirk, turned and walked away.  Now mind you, I
don't know what people mean when they say, "you don't look Mexican"....I just
chalk it up to peoples ignorance. 
 
Peggy
-----Original Message-----
From: ranchos@...om
[mailto:ranchos@yahoogroups.com]On Behalf Of Arturo
Ramos
Sent: Thursday, January 12, 2006 11:56 AM
To:
ranchos@yahoogroups.com
Subject: [ranchos] Re: double
surnames

Erlinda:

The whole Chicano vs.

double surnames

Erlinda:

The whole Chicano vs. Mexican-American vs. Latin@ vs. Hispanic debate 
is a very contentious one in the United States.  I think that all of 
those terms are very politically laden such that there is no single 
one that everyone would agree with.  There is an interesting episode 
where the renowned author Sandra Cisneros balked at being featured in 
Hispanic magazine because of such a disagreement.  She agreed only 
after the magazine agreed to show her on the cover in a profile shot 
with a fake tatoo reading "LATINA" across her arm.

There is an interesting article on this:

http://www.hispanicmagazine.com/2000/dec/Features/latino.html

I suppose that if you want to designate descendancy from peoples of 
Mexico, Mexican or Mexican-American would be the most precise.  I 
will leave my commentary at that lest I get myself in trouble.

Interesting thing though, I have run across documents where the 
indigenous peoples of the area around Colotlan and Totatiche would 
refer to

dialog of the dead?

Any actors/actresses in the group?



I would like to get this play into audio format for the NFU podcast.



If we can find enough people to play all the parts we can produce it
ourselves (that is if the author says its okay, at the present he's
trying to get it done and gave me permission to work on the project
also, but I'm not sure he'll let me do the whole thing).



so are there any actors/actresses in the group?



joseph



Erlinda Castanon-Long wrote:

Joseph, WOW!!!!

What a great format for airing our concerns about who we are as a 
group of people as diverse and any other ethnic group!

My father hates to this day the word "Chicano" because in his younger 
days in California it was used in a very negative, gang style manner.  
To him it's a put down and very militant.  I guess that's how we pick 
up our own racist attitudes, we learn them at home... I still cring 
when someone calls me Chicana.. so much to unlearn and with the help 
of forums like this I'm getting better