These forum posts are from the old “Ranchos Archives” which was part of a Yahoo Groups system that operated between 2003-2006. This was a hybrid of electronic mailing lists and internet message boards. The files are “Read Only” and many of the users of the Yahoo Groups are not part of the new NuestrosRanchos membership, so keep this in mind when viewing these message posts and replies.
Moorish or Slave DNA
Hello, I run the New Mexico DNA Project, the issue about African and Moorish women is this: Haplogroup L and all sub-haplogroups: African Black Haplogroup Ub6: Moorish/Berber (North African) this is genetic code that is equivalent to E3b on the Y-DNA. If your haplogroup L your ancient fore-mother was Black African, if your haplogroup Ub6 your ancient fore-mother was Moorish/Berber. Saludos, Angel New Mexico DNA Project Project Administrator ____________________________________________________ Yahoo! Sports Rekindle the Rivalries. Sign up for Fantasy Football http://football.fantasysports.yahoo.com
Moorish or Slave
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I really couldn't say one way or the other. the MtDNA results are my
http://www.ancestry.com/learn/facts/Fact.aspx?fid=10&yr=0&ln=Olague |
joseph's Y DNA: What do the results mean?
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After all this conversation, I got really interested about submitting my DNA as well as my Tapia DNA through an uncle. Another member and possible primo (Angel Cervantes) encouraged me to do it in the past. Well, in the next couple months I will probably get several samples from different family lines. (As soon as I get the cash for it) I just have a question, maybe I just need to read Gary Felix's website more carefully. Is there a table or something that explains what do all those numbers on the tables mean? Also, what is the difference between 12, 25 and 37 marker? What does it mean? its embarrasing but I don't really understand it all |
"tarayata"
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[PDF] .XVND
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Name Calling
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Well, I guess I will never find out where my father got the word "tarayata". He was always laughing when he said it, sort of like calling us "rascals" when we were rough-housing with him. He was not prone to name calling, and being from Mexico, he spoke proper Castilian as his people had. My mother, who spoke a strange old 17th century Spanish dialect from New Mexico (according to my Spanish friend), one that I no longer hear, was not laughing when she called me "tonta, suata, surumata, tisica, fea, chirisca, prieta, trige~na" all in one breath. I must have been a handful, and I think I am the only throw-back in the family to our dark-skinned, kinky-haired North African-Moorish ancestors. I'm surprised I didn't grow up with an inferiority complex due to being made fun of by the "gueros" in the family. I just used to think they were the stupid ones, the politically incorrect ones that when losing an argument, would voice their prejudices against something I had nothing to do with
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DNA project
After all this conversation, I got really interested about submitting my DNA as well as my Tapia DNA through an uncle. Another member and possible primo (Angel Cervantes) encouraged me to do it in the past. Well, in the next couple months I will probably get several samples from different family lines. (As soon as I get the cash for it) I just have a question, maybe I just need to read Gary Felix's website more carefully. Is there a table or something that explains what do all those numbers on the tables mean? Also, what is the difference between 12, 25 and 37 marker? What does it mean? Steve.
English/Spanish Translation Help Needed
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Olague DNA
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Thanks Joseph,
That is a wonderful idea you suggested about doing a poster board with pictures, etc. I do have a beautifully framed hand-painted coat of arms for the OLAGUE surname that I brought back with me from Spain years ago that I intend to present to him if and when he cooperates. I would never expect anyone to pay for taking a Y DNA test at my request. I would also offer an extra monetary bribe if that is what it takes.
My Basque friend here had told me about a village outside of Pamplona where she came from in Navarra, Spain, called Olague, so we went there. It was so nice, and the people were so nice. They had bright blue eyes just like my father described The tiny village was lovely, with cobble-stoned streets and an ancient bell-tower under which the cows passed on their way home (all by themselves) from the pastures when it was milking time. They had quaint barns, and hay-stacks, but they also had nice homes with brand-new cars and TV's. When we passed by the
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Name Calling
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"Vaquetón" comes from the word "vaqueta"
which means rawhide. Un vaqueton is a "thick-skinned" individual who doesn't care, takes advantage of other people goodness, lazy, and on, and on...
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