Found this in my notes and thought it might be of interest to the group:
Luis
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SIXTEENTH CENTURY INDIGENOUS JALISCO
by John P. Schmal © 2001
The modern state of Jalisco consists of 31,152 square miles (80,684 square kilometers) located in the west central portion of the Mexican Republic. However, the Jalisco of colonial Mexico was not an individual political entity but part of the Spanish province of Nueva Galicia, which embraced some 180,000 kilometers ranging from the Pacific Ocean to the foothills of the Sierra Madre Occidental.
Besides the present-day state of Jalisco, Nueva Galicia also included the states of Aguascalientes, Zacatecas, Nayarit, and the northwest corner of San Luis Potosí. Across this broad range of territory, a wide array of indigenous groups lived before 1522 (the first year of contact with Spanish explorers). Domingo Lázaro de Arregui, in his "Descripción de la Nueva Galicia" - published in 1621 - wrote that 72 languages were spoken in the Spanish colonial province of Nueva Galicia.
As the Spaniards and their Indian allies from the south made their way into Nueva Galicia early in the Sixteenth Century, they encountered large numbers of nomadic Chichimeca Indians. Philip Wayne Powell - whose Soldiers, Indians, and Silver: North America's First Frontier War is the definitive source of information relating to the Chichimeca Indians - referred to Chichimeca as "an all-inclusive epithet" that had "a spiteful connotation." The Spaniards borrowed this designation from their Aztec allies and started to refer to the large stretch Chichimeca territory as La Gran Chichimeca.
Afredo Moreno González, in his recent book Santa Maria de Los Lagos, explains that the word Chichimeca has been subject to various interpretations over the years. Some of these suggestions included "linaje de perros" (of dog lineage), "perros altaneros" (arrogant dogs), or "chupadores de sangre" (blood-suckers). In any case, it was apparent that the Mexican Indians of the south did not hold their northern counterparts in high regard. However, in time, they learned to both fear and respect many of these Indians as brave and courageous defenders of their ancestral homelands.
Unfortunately, the widespread displacement that took place starting in 1529 prevents us from obtaining a clear picture of the indigenous Jalisco that existed in pre-Hispanic times. Four primary factors influenced the post-contact indigenous distribution of Jalisco and its evolution into a Spanish colonial province. The first factor was the 1529-30 campaign of Nuño Beltrán de Guzmán. In The North Frontier of New Spain, Peter Gerhard wrote that "Guzmán, with a large force of Spaniards, Mexican allies, and Tarascan slaves, went through here in a rapid and brutal campaign lasting from February to June 1530… Guzmán's strategy was to terrorize the natives with often unprovoked killing, torture, and enslavement."
Once Guzmán had consolidated his conquests, he ordered all of the conquered Indians of Jalisco to be distributed among Spanish encomiendas. The individual receiving the encomienda, known as the encomendero, received free labor and tribute from the Indians, in return for which the subjects were commended to the encomendero's care. As might be expected, such institutions were prone to misuse and, as a result, many Indians were reduced to slave labor and - all too often - death. Although Guzmán was arrested and imprisoned in 1536, his reign of terror had set into motion institutions that led to the widespread displacement of the indigenous people of Jalisco.
The second factor was the Mixtón Rebellion of 1541-1542. This indigenous uprising was a desperate attempt by the Cazcanes Indians to drive the Spaniards out of Nueva Galicia. In response to the desperate situation, Viceroy Mendoza assembled a force of 450 Spaniards and some 30,000 Aztec and Tlaxcalan supporting troops. In a series of short sieges and assaults, Mendoza gradually suffocated the uprising. The aftermath of this defeat, according to Peter Gerhard, led to thousands of deaths. In addition, he writes, "thousands were driven off in chains to the mines, and many of the survivors (mostly women and children) were transported from their homelands to work on Spanish farms and haciendas."
The third factor influencing Jalisco's evolution was the complex set of relationships that the Spaniards enjoyed with their Indian allies. As the frontier moved outward from the center, the military would seek to form alliances with friendly Indian groups. Then, in 1550, the Chichimeca War had began. This guerrilla war, which continued until the last decade of the century, was primarily fought by Chichimeca Indians defending their lands in Zacatecas, Guanajuato, Aguascalientes, and northern Jalisco.
The Chichimeca conflict forced the Spaniards to rely heavily upon their Indian allies. The result of this dependence upon indigenous allies as soldados (soldiers) and pobladores (settlers) led to enormous and wide-ranging migration and resettlement patterns that would transform the geographic nature of the indigenous peoples of Nueva Galicia. In describing this phenomenon, Mr. Powell noted that the "Indians formed the bulk of the fighting forces against the Chichimeca warriors… As fighters, as burden bearers, as interpreters, as scouts, as emissaries, the pacified natives of New Spain played significant and often indispensable roles in subjugating and civilizing the Chichimeca country."
By the middle of the Sixteenth Century, the Tarascans, Aztecs, Cholultecans, Otomíes, Tlaxcalans, and the Cazcanes had all joined forces with the Spanish military. By the time the Chichimeca War had begun, the Tarascans and Otomíes, in particular, had already developed "considerable experience in warfare alongside the Spaniards." As a result, explains Mr. Powell, "they were the first important auxiliaries employed for entradas against the Chichimecas."
The employment of Tarascans, Mexicans, and Tlaxcalans for the purpose of "defensive colonization" also encouraged a gradual assimilation of the Chichimecas. In the 1590s Náhuatl-speaking colonists from Tlaxcala and the Valley of Mexico settled in some parts of Jalisco to serve, as Mr. Gerhard writes, "as a frontier militia and a civilizing influence." As the Indians of Jalisco made peace and settled down to work for Spanish employers, they were absorbed into the more dominant Indian groups that had come from the south. By the early Seventeenth Century, writes Mr. Powell, most of the Chichimeca Indians had disappeared as distinguishable cultural entities.
The fourth cause of depopulation and displacement of the Jalisco Indians was contagious disease. The physical isolation of the Indians in the Americas is the primary reason for which disease caused such havoc with the Native American populations. This physical isolation resulted in a natural quarantine from the rest of the planet and from a wide assortment of communicable diseases. When smallpox first ravaged through Mexico in 1520, no Indian had immunity to the disease.
During the first century of the conquest, the Mexican Indians suffered through 19 major epidemics. They were exposed to smallpox, chicken pox, diphtheria, influenza, scarlet fever, measles, typhoid, mumps, influenza, and cocoliztli (a hemorrhagic disease). Peter Gerhard has estimated the total native population of Nueva Galicia in 1520 at 855,000 persons. However, in the next two decades, the populous coastal region north of Banderas Bay witnessed the greatest population decline. "The unusually brutal conquest," writes Mr. Gerhard, "was swiftly followed by famine, further violence and dislocation, and epidemic disease."
By the late 1530s, the population of the Pacific coastal plain and foothills from Acaponeta to Puficación had declined by more than half. Subsequently, Indians from the highland areas were transported to work in the cacao plantations. When their numbers declined, the Spaniards turned to African slaves. By 1560, Mr. Gerhard wrote, the 320,000 indigenous people who occupied the entire tierra caliente in 1520 had dropped to a mere 20,000. A plague in 1545-1548 is believed to have killed off more than half of the surviving Indians of the highland regions. By 1550, it is believed that there were an estimated 220,000 Indians in all of Nueva Galicia.
The diversity of Jalisco's early indigenous population can be understood more clearly by exploring individual tribes or regions of the state. The following paragraphs are designed to provide the reader with some basic knowledge of several of the indigenous groups of Jalisco:
The Cazcanes. The Cazcanes (Caxcanes) lived in the northern section of the state. They were a partly nomadic people, whose principal religious and population centers were at Teul, Tlaltenango, Juchipila, and Teocaltiche. According to Mr. Powell, they were "the heart and the center of the Indian rebellion in 1541 and 1542." After the Mixtón Rebellion, the Cazcanes became allies of the Spaniards. For this reason, they suffered attacks by the Zacatecas and Guachichiles during the Chichimeca War.
Cocas. When the Spaniards first entered this area, the Coca Indians, guided by their leader Tzitlali, moved away to a small valley surrounded by high mountains, a place they named "Cocolan." Because the Cocas were peaceful people, the Spaniards, for the most part, left them alone. José Ramírez Flores, the author of Lenguas Indígenas de Jalisco, lists Cuyutlán, San Marcos, Tlajomulco, Toluquilla and Poncitlán as towns in which the Coca language was spoken.
Cuytecos. The Cuyutecos Indians, inhabiting the west central region around Atenquillo, Mascota, Talpa, Tecolotlán and Mixtlán, spoke a Nahua language. It is believed the Cuyuteco language may have been a late introduction into Jalisco.
Guachichiles. The Guachichiles, of all the Chichimeca Indians, occupied the most extensive territory. Considered both warlike and brave, the Guachichiles roamed through a large section of the present-day state of Zacatecas. The name of " Guachichile " that the Mexicans gave them meant "heads painted of red," a reference to the red dye that they used to pain their bodies, faces and hair. Although the main home of the Guachichile Indians lay in Zacatecas, they had a small representation in the Los Altos area of Jalisco. Their language was spoken at Tepatitlán and Arandas.
Huichol. The Huichol Indians of northwestern Jalisco and Nayarit lived in very isolated regions. This isolation has served them well for their aboriginal culture has survived with relatively few major modifications since the period of first contact with Western culture.
Even today, the Huichol Indians of Jalisco and Nayarit currently inhabit an isolated region of the Sierra Madre Occidental. Their language was spoken in the northern stretches of the Three-Fingers Region of Northern Jalisco, in particular Huejuquilla, Tuxpan and Colotlán.
Otomíes. The Otomíes were a Chichimeca nation primarily occupying Queretaro and Jilotepec. However, early on, the Otomíes allied themselves with the Spaniards and Mexica Indians. As a result, writes Mr. Powell, Otomí settlers were "issued a grant of privileges" and were "supplied with tools for breaking land." For their allegiance, they were exempted from tribute and given a certain amount of autonomy in their towns. During the 1550s, Luis de Velasco (the second Viceroy of Nueva España) used Otomí militia against the Chichimecas. The strategic placement of Otomí settlements in Nueva Galicia made their language dominant near Zapotitlán, Juchitlán, Autlán, and other towns near Jalisco's southern border with Colima.
Tecuexes. The Tecuexe Indians inhabited the Los Altos region around Jalostotitlan, Tepatitilan, Yahualica, Juchitlán, and Tonalán.
Tepehuanes. The Tepehuanes Indians are usually associated with Durango and with their massive revolt from 1616 to 1619. However, the Tepehuanes language was associated with several towns in the "Three-Fingers" region of northern Jalisco, most notably Tepec and Chimaltitlán.
The indigenous nations of Sixteenth Century Jalisco experienced such enormous upheaval in the space of mere decades that it has been difficult for historians to reconstruct the original homes of some native groups. Peter Gerhard, in The Northern Frontier of New Spain, has done a spectacular job of exploring the specific history of each colonial jurisdiction. Anyone who studies Mr. Gerhard's work comes to realize that each jurisdiction, and each community within each jurisdiction, has experienced a unique set of circumstances that set it apart from all other jurisdictions. A brief discussion of some of the individual districts of Jalisco follows:
Tequila (North central Jalisco). The indigenous name for this community is believed to have been Tecuallan (which, over time, evolved to its present form). The inhabitants of this area were Tecuexe farmers, most of who lived in the Barranca. North of the Río Grande were the Huicholes, who were the traditional enemies of the Tecuexes. Although Guzmán and his forces passed through this area in 1530, the natives of this area offered stiff resistance to Spanish incursions into their lands. The Huicholes north of the Río Grande raided the Tecuexes settlements in the south before 1550. According to Gerhard, "the Indians [of this jurisdiction] remained hostile and uncontrolled until after the Chichimec war when an Augustinian friar began their conversion."
Lagos de Moreno (Northeastern Los Altos). The author Alfredo Moreno González tells us that the Native American village occupying this area was Pechititán. According to Mr. Gerhard, "most if not all of the region was occupied at contact by Chichimec hunters-gatherers, probably Guachichiles, with a sprinkling of Guamares in the east." It is also believed that Tecuexes occupied the region southwest of Lagos. When Pedro Almíndez Chirinos traveled through here in March 1530 with a force of fifty Spaniards and 500 Tarascan and Tlaxcalan allies, the inhabitants gave him a peaceful reception.
Jalostotitlán (Northern Los Altos). This town was called a parish of Tecuexes.
San Juan de Los Lagos and Encarnación de Díaz (Northern Los Altos). The indigenous people of these districts were called "Chichimecas blancos" because of the limestone pigments they used to color their bodies and faces. The indigenous name for San Juan was Mezquititlán.
