Defunciones

Regarding the causes of death in records, and I have only looked in civil
registers, I think the doctors did not use the same diagnostic terminology
that we are familiar with today. For example, tuberculosis was called

Comentarios

Comentario

Corrine....WELL SAID!

Peggy Delgado

-----Original Message-----
From: research-bounces@lists.nuestrosranchos.org
[mailto:research-bounces@lists.nuestrosranchos.org]On Behalf Of Corrine
Ardoin
Sent: Sunday, May 20, 2007 2:26 PM
To: research@nuestrosranchos.org
Subject: Re: [Nuestros Ranchos] Defunciones

Regarding the causes of death in records, and I have only looked in civil
registers, I think the doctors did not use the same diagnostic terminology
that we are familiar with today. For example, tuberculosis was called
"consumption," even when my mother was a child in this country. Also,
without knowledge of cancers, various diseases, etc. I imagine doctors would
have had blanket terms to cover all bases, because they did not have the
knowledge, technology, etc. to determine true causes of death. Holding up
their hands, they might have said the cause of death was "fiebre," because
the patient had a fever, even though it was a symptom of another illness the
doctor or family members had no knowledge of at that time. Another example,
what was once called "senility," is now called dementia and alzheimer's.

Just imagine those days, the family gathered around as someone died in their
bed at home, sweating from fever, etc. The eldest son, if it was his father
who died, would go to report the death, saying his father died of fever, or
whatever the common, laymen terms were for various illnesses.
"Hydrophobia," was what they called rabies, which I have found records of
children dying of that, a horrible, horrible death. One woman told me she
knew someone who died of that many, many years ago. She said they had
tied the patient to the bed, as she thrashed about in fever before she died.

As far as the life expectancy having gone up, there is some things to bear
in mind, as was mentioned. People died of things we do not die of
today, and we are also more immune to illnesses than generations ago. We
take vitamins, fertilize the soil to make our food more nutritious, etc. We
have better clothing that protects us from adverse weather conditions.
There were epidemics, because there wasn't any knowledge as to how diseases
spread, that they were contagious, how to prevent them in the first place.
Personal hygiene, proper handling of food, etc. was not taught, nor
enforced. Wooden planks for preparing a meal or chopping meat was not
looked at as bacteria-ridden. What else were they to use, anyways, formica?

I think to determine more accurately the rise in life expectancy, we must
look at what age people were when they died of natural causes, not illness,
injury, or snakebite, etc. What would the age difference be then? But, I
guess what "life expectancy" really means, is how old can a person "expect"
to live in their day? Long ago, a person could expect to live into their
forties, barring snake bite, scorpion bite, drowning, rabies, malaria,
smallpox, tuberculosis, yellow fever, gunshot, sword wound, infection,
burns, pneumonia, and on and on. Today, a person can expect to live into
their seventies, barring bee sting, pit bull attack, gang shooting, car
accident, air plane wreck, terrorist attack, bombing, cancer, suicide, and
on and on.

Corrine
Who will fall asleep one night and never wake up, when she is too old
to mind anymore!

Working with (publishing, editing, viewing, and printing) PDF files

Not everyone owns the same word processing or publishing software (Microsoft Word, Corel's WordPerfect, etc.) or the same fonts you may choose to use in your files. So unless you know that all of your recipients have systems compatible with yours, converting and sending documents as PDF files may make it easier for the recipients to open and read the documents as you intended them to be seen.

Comentarios

Comentario

You can create PDF files using free software called Primo PDF.

Basically, you install it and it sets up as one of your printers so whenever you want to print to PDF you choose it as your printer and you get a PDF file instead of a pile of papers. Then everyone can read your document using the free Acrobat reader software mentioned by Efrain.

http://www.primopdf.com/

Acces to files

I had trouble trying to acces Efrain Conrique´s file. I simply can´t open it. What could I been doing wrong?

Comentarios

Comentario

try right clicking on the file once you are in his folder. then choose
the "save target link as" option and save it to your computer. Once it
is on your computer try opening it from there.

joseph

----- Original Message -----
From: Marionicia
Date: Friday, May 18, 2007 2:41 pm
Subject: [Nuestros Ranchos] Acces to files
To: announce@lists.nuestrosranchos.org

>
> I had trouble trying to acces Efrain Conrique´s file. I simply
> can´t open it. What could I been doing wrong?

Comentario

Joseph,

The reason she couln't open the file was that it is in ".pdf format" and
she did not have a PDF reader installed in her system.

I gave her a free-download link for Adobe Reader Version 7.0
http://tucows.com/preview/194959 -- she installed Adobe Reader, and was
immediately able to open the file.

I am sending this link for others that may want to have reading capabilty
for the universally styled .pdf format documents.

Saludos

Efrain

> [Original Message]
> From:
> To:
> Date: 5/20/2007 10:47:50 AM
> Subject: Re: [Nuestros Ranchos] Acces to files
>
> try right clicking on the file once you are in his folder. then choose
> the "save target link as" option and save it to your computer. Once it
> is on your computer try opening it from there.
>
> joseph
>
>
> ----- Original Message -----
> From: Marionicia
> Date: Friday, May 18, 2007 2:41 pm
> Subject: [Nuestros Ranchos] Acces to files
> To: announce@lists.nuestrosranchos.org
>
> >
> > I had trouble trying to acces Efrain Conrique

Comentario

Saludos Leticia,

No se que problemas estes encontrando pero, si deseas, puedes contactarme
directamente a traves de mi direccion electronica en conrique1@earthlink.net

Efrain Conrique

> [Original Message]
> From: Marionicia
> To:
> Date: 5/18/2007 11:39:32 AM
> Subject: [Nuestros Ranchos] Acces to files
>
>
I had trouble trying to acces Efrain Conrique

Introduction: Sosa, Oregel, Gutierrez, Cabebezas from Tuxcueca and Valdivia Reyes From Villa Nueva

Hello,

I want to introduce myself. My name is Alexey Valdivia and I just joined at this forum.

I am looking for any information about these families:

+ From Tuxcueca, Jalisco:

Sosa, Oregel, Gomez Gutierrez and Cabezas (Maternal side).

Comentarios

Comentario

Alexey's genealogy submission can be found at:
http://www.nuestrosranchos.org/node/16025

joseph

ps: my computer is on the blink again I'll be out of commission for a
few days. I'm using a remote system now.

----- Original Message -----
From: AAVS
Date: Saturday, May 19, 2007 0:46 am
Subject: [Nuestros Ranchos] Introduction: Sosa, Oregel, Gutierrez,
Cabebezas from Tuxcueca and Valdivia Reyes From Villa Nueva
To: research@lists.nuestrosranchos.org

>
> Hello,
>
> I want to introduce myself. My name is Alexey Valdivia and I just
> joined at this forum.
>
> I am looking for any information about these families:
>
> + From Tuxcueca, Jalisco:
>
> Sosa, Oregel, Gomez Gutierrez and Cabezas (Maternal side).
>
> In my research, I was not able to find information about my great-
> grandfathers:Ramon Gomez and Tiburcia Gutierrez Cabezas.
>
> Luis Sosa and Natividad Oregel
>
> I am looking for also any information about my grandfathers from
> Villa Nueva, Zacatecas:
>
> Brigido Valdivia Valdivia and Angela Reyes.
>
> Thanks
>

Remedios

>
> Esperanza,

Your story reminded me of an almost identical experience when I was about
the same age--14. I got a bad case of the flu and couldn't even get out of
bed. After a day or two, my mother's comadre came over and rubbed an

Defunciones - translation help needed

I have been reading a film of DEFUNCIONES (a document form I had never bothered to read before), and had questions on some of the causes of death, which were not listed in my small dictionary. Can anyone provide a description for any of the following terms?

Comentarios

Comentario

Hi Natalie,

Here is the translation you were looking for. Notice the correct spelling on the left side, which I have changed in some cases. Entesites does not seem to be a Spanish word, could it be enteritis?

- afección orgánica del corazón = ABNORMAL HEART CONDITION (NOTE: afección = desease or sickness, infección = infection)
- congestión cerebral = CEREBRAL CONGESTION
- eclampsia or eclamsia = ECLAMPSIA (seizures during pregnancy)
- entesites? (probably ENTERITIS = INFLAMATION OR INFECTION OF THE SMALL INTESTINE
- fiebre palúdica = MALARIA
- tosferina = WHOOPING COUGH
- hemoptisis = COUGHING UP BLOOD
- lepra = LEPROSY
- parto = CHILDBIRTH
- pulmonía = PNEUMONIA
- pústula maligna = MALIGNANT PUSTULE
- piquete de alacrán = SCORPION BITE

Best regards,

Bill Figueroa

Comentario

I know some of them, Natalie,

(see translations in CAPS)

Emilie
----- Original Message -----
From: nc_coleman
To: research@lists.nuestrosranchos.org
Sent: Thursday, May 17, 2007 3:34 PM
Subject: [Nuestros Ranchos] Defunciones - translation help needed

I have been reading a film of DEFUNCIONES (a document form I had never bothered to read before), and had questions on some of the causes of death, which were not listed in my small dictionary. Can anyone provide a description for any of the following terms?

- affecion organica del corazon---HEART CONDITION
- congeston cerebral ------STROKE
- eclampsia or eclamsia (I think these are the same thing; this seems to occur in newborns, mostly under 6 hours after birth); I am aware of a condition in pregnant women called pre- clampsia (not sure of spelling)
- entesites ---? ENTERITIS ?
- fiebre poludica----? SOME KIND OF FEVER
- los ferina ----WHOOPING COUGH
- hemotisis -----? SOME KIND OF BLOOD CONDITION
- lepra -----LEPROSY
- parto ---- CHILDBIRTH
- pulmonia -----PNEUMONIA
- pristula maligna ----?
- piguete/piquete de alacran ----- SCORPION BITE

These spellings are based on what I figured I was reading - not all of the handwriting was easily read.
These causes of death were on records from the year 1900.
LDS film # 1081927: Registro Civil, Valparaiso, Zacatecas, 1900-1903
FYI: I was searching for persons surnamed CASTRO and DUEÑAS

Thanks,
Natalie in VA

Comentario

In a message dated 5/17/2007 5:34:42 P.M. Central Daylight Time,
nc_coleman@yahoo.com writes:

affecion organica del corazon (HEART INFECTION)
- congeston cerebral (BRAIN ANNERISM)
- eclampsia or eclamsia (I think these are the same thing; this seems to
occur in newborns, mostly under 6 hours after birth); I am aware of a condition
in pregnant women called pre- clampsia (not sure of spelling)
- entesites
- fiebre poludica
- los ferina
- hemotisis
- lepra (LEPRACY)
- parto (BIRTH-DELIVERY...RESULTING OF)
- pulmonia (LUNG INFECTION-PNUEMONIA)
- pristula maligna
- piguete/piquete de alacran (SCORPIAN BITE)

Husband translates for medical profession...will ask him more upon his
return...

Esperanza
Chicagoland area

************************************** See what's free at http://www.aol.com.

Comentario

----- Original Message ----
From: "Latina1955@aol.com"
To: research@nuestrosranchos.org
Sent: Thursday, May 17, 2007 4:29:29 PM
Subject: Re: [Nuestros Ranchos] Defunciones - translation help needed

In a message dated 5/17/2007 5:34:42 P.M. Central Daylight Time,
nc_coleman@yahoo.com writes:

affecion organica del corazon (HEART INFECTION)
- congeston cerebral (BRAIN ANNERISM)
- eclampsia or eclamsia (I think these are the same thing; this seems to
occur in newborns, mostly under 6 hours after birth); I am aware of a condition
in pregnant women called pre- clampsia (not sure of spelling)
- entesites
- fiebre poludica - LUNG FEVER
- los ferina - TOS FERINA = WHOOPING COUGH
- hemotisis
- lepra (LEPRACY)
- parto (BIRTH-DELIVERY...RESULTING OF)
- pulmonia (LUNG INFECTION-PNUEMONIA)
- pristula maligna - MALIGNANT PISTULES
- piguete/piquete de alacran (SCORPIAN BITE)

Husband translates for medical profession...will ask him more upon his
return...

Esperanza
Chicagoland area

************************************** See what's free at http://www.aol.com.

Comentario

I agree with the translations but I am sure that in many of the cases they do not really tell you what the person really died of. I have reviewed death records from the late 1700's and the 1800's in Jalisco and Zacatecas and what strikes me are the epidemics of "fiebre," which can represent any number of infectious diseases---viral or bacterial. I have no idea of what the diagnosis was when they refer to "cerebral" or "dolor" or whatever. Furthermore the funeral record is being recorded by a priest, who has little or no knowledge of medicine.

I think it is safe to say that a large proportion of the population unfortunately died of infectious diseases for which there was no treatment available at that time. Can you imagine no antibiotic therapy for pneumonia, ear infections, throat infections, skin infection, infected wounds, tuberculosis, lepropsy, etc.? Can you imagine no surgical therapy for appendicitis or cholecystitis (gall stone attack) or heart disease? Can you imagine giving birth to a child where there was no treatment for eclampsia (toxemia) of pregnancy or where there were no surgical options for birth of a child who was not going to be delivered in the usual (vaginal) manner. Can you imagine no treatment for high blood pressure or diabetes?

Bottom line: it was a different world. Take the diagnosis of death with a grain of salt, to say the least.

I know that there are other physicians that are part of this group who may wish to comment on the above

Edward Serros, MD

Comentario

Ed:

Thank you so much for you insightful comments on causes of death. I have read a couple of burial films and would agree with the comment about the epidemics as well as the causes of death being very vague.

I was recently listening to an NPR show about life expectancy and how life expectancy in the 20th century rose dramatically in the 20th century. Even in a relatively rich country like the US, life expectancy was only 47 in 1900 and by 2000 it was 77.

What was interesting about the show was that they discussed the methods by which they compiled life expectancy data... genealogical records. Basically by getting large enough and representative enough samples of genealogical records where they could trace death and birth dates and then calculate ages of death, they were able to calculate changes in life expectancy over time even when records for such statistics were not compiled.

The show also mentioned that the trend in life expectancy is expected to continue such that it will exceed 100 years by the end of the 21st century. This has great consequences for health and welfare systems (i.e. pension and social security) but also for accumulation of human and intellectual capital in that people will have longer lives in which to accumulate knowledge, use that knowledge and disseminate it.

A new Princess for Spain

I dont know if you all got the news but On April 29, 2007 at 4:30 PM. Princess Letizia of Asturias gave birth to her second child with Prince Felipe. They named her Sofia after her grandmother Queen Sofia of Spain.

Comentarios

Comentario

I am. Through several lines. Marge:)
On May 17, 2007, at 12:02 AM, mormonboy74 wrote:

>
> I dont know if you all got the news but On April 29, 2007 at 4:30 PM.
> Princess Letizia of Asturias gave birth to her second child with
> Prince Felipe. They named her Sofia after her grandmother Queen Sofia
> of Spain. She currently is my 19th cousin through the Mendozas of
> 1530's Mexico as far as my grandfather states since he's been doing
> genealogy for a longer time than myself. Is anyone else related to the
> Hurtado de Mendoza family? I have checked and they do descend from the
> Kings of Navarra.

Introduction: Rodolfo Trujillo, Dallas, TX

I would like to introduce myself to the group. My name is Rodolfo Trujillo,
however most just call me Rod. I live between Dallas and Fort
Worth in Texas. I've been working on my families ancestry since 2002 and

Comentarios

Comentario

Welcome to the group Rod,

I just went through your file and enjoyed your presentation very much. It was easy to read and the documentation was great. You've obviously done a lot of hard work! Thank you for sharing and look forward to seeing more from you in the future.

Linda Castanon-Long in Everett

A new Princess for Spain

I dont know if you all got the news but On April 29, 2007 at 4:30 PM. Princess Letizia of Asturias gave birth to her second child with Prince Felipe. They named her Sofia after her grandmother Queen Sofia of Spain.

A new Princess for Spain

I dont know if you all got the news but On April 29, 2007 at 4:30 PM. Princess Letizia of Asturias gave birth to her second child with Prince Felipe. They named her Sofia after her grandmother Queen Sofia of Spain.

Archival Storage

The article below is from the latest Rootsweb Review. My new computer didn't have a floppy drive and much of my data and photos is on diskettes. I bought an external floppy drive, but haven't learned how to hook it up and transfer the info to the CDs. Now I wonder if it wouldn't do any good to transfer my info to CDs. Does anyone think memory sticks are better?

Comentarios

Comentario

Emilie:

This is a good point you raise re: backups of data. I have now moved to digitizing all documents and keeping them organized in electronic format. My binders were just getting out of hand and there was too much information that was too difficult to find.

I keep all of my info web-based software called The Next Generation (the same software that runs the GEDCOM database on Nuestros Ranchos). It allows uploading scans of documents and linking them to particular families, individuals or events.

I back up my work every two or three months on a CD.

I understand what the article says about CD-RW (rewriteable CDs). If you need to rewrite data on a medium, memory sticks (which use Flash memory) are definitely better than CDs. However, if you are simply creating a static copy of data, I would recommend CDs over memory sticks any day. They are less expensive and the data is stored optically, so as long as you keep the disk in a jewel case or a jacket it can keep the data forever, whereas a memory stick can be erased by electromagnetic forces.

As the article points out, not all optical media are the same. Gold metal layered discs are recommended for archival purposes as they are more resistant to prolonged exposure to sunlight or UV light. They are more expensive but worth the cost if you plan to store valuable information on them.

Some recommended brands:

Verbatim UltraLife Gold Archival Grade DVD
Memorex ProGold Archival DVD

Comentario

Thanks, Arturo and Angie,

I guess I will start saving my info on CDs (as soon as I figure out how to do that).

Emilie

----- Original Message -----
From: arturoramos
To: general@lists.nuestrosranchos.org
Sent: Wednesday, May 16, 2007 6:12 PM
Subject: [Nuestros Ranchos] CDs vs Memory Sticks

Emilie:

This is a good point you raise re: backups of data. I have now moved to digitizing all documents and keeping them organized in electronic format. My binders were just getting out of hand and there was too much information that was too difficult to find.

I keep all of my info web-based software called The Next Generation (the same software that runs the GEDCOM database on Nuestros Ranchos). It allows uploading scans of documents and linking them to particular families, individuals or events.

I back up my work every two or three months on a CD.

I understand what the article says about CD-RW (rewriteable CDs). If you need to rewrite data on a medium, memory sticks (which use Flash memory) are definitely better than CDs. However, if you are simply creating a static copy of data, I would recommend CDs over memory sticks any day. They are less expensive and the data is stored optically, so as long as you keep the disk in a jewel case or a jacket it can keep the data forever, whereas a memory stick can be erased by electromagnetic forces.

As the article points out, not all optical media are the same. Gold metal layered discs are recommended for archival purposes as they are more resistant to prolonged exposure to sunlight or UV light. They are more expensive but worth the cost if you plan to store valuable information on them.

Some recommended brands:

Verbatim UltraLife Gold Archival Grade DVD
Memorex ProGold Archival DVD

Comentario

Emilie,
I think the author of the article is suggesting using Memory sticks instead of CDR-W cds. Basically if you are going to erase contents later use a memory stick. Or you are going to rewrite over the files, etc. I use Memory sticks to transfer files from one computer to a different computer, for sharing purposes. I think if you are thinking long term storage, I would say use the CDs, ie CD-R.

Just my two centavos,
Angie Godina

To Paula Trujillo

http://www.hymnsite.com/lyrics/umh723.sht

Paula,

I've been wondering about that haunting song you heard in the movie with William Holden. You said the movie was called "The Outlaws", but my husband says the movie was called "The Wild Bunch". Could the song you heard be "Shall We Gather At the River"? It is an old Baptist hymn from 1864. Click on link above to hear it played on the piano (has lyrics).

Comentarios

Comentario

To Emilie Garcia,
O.K. your husband is right and I was wrong--my husband will now write down day and time. Isn't he cute--???The song in the Wild Bunch-( according to a cuz ) -is called The Golondrinas--I'm told-I've never heard it anywhere else but that movie.. Thank you for the response -
Emile--my maiden name is Trujillo--my married name is Wakefield--I have been Wakefield WAAAAAaaay longer that I was ever a Trujillo.
That is a neat site-going to try and get it on my favorites.Both my husband and I love Gospel music--that's why we watch Classic Gospel on Amarillos' PBS--it's Bill Gaithers' show.
Paula
----- Original Message -----
From: Emilie Garcia
To: general@nuestrosranchos.org
Sent: Wednesday, May 16, 2007 7:03 PM
Subject: [Nuestros Ranchos] To Paula Trujillo

http://www.hymnsite.com/lyrics/umh723.sht>

Paula,

I've been wondering about that haunting song you heard in the movie with William Holden. You said the movie was called "The Outlaws", but my husband says the movie was called "The Wild Bunch". Could the song you heard be "Shall We Gather At the River"? It is an old Baptist hymn from 1864. Click on link above to hear it played on the piano (has lyrics).

Emilie

Comentario

----- Original Message -----
From: PaulaJ TRUJILLO
To: general@nuestrosranchos.org
Sent: Wednesday, May 16, 2007 7:19 PM
Subject: Re: [Nuestros Ranchos] To Paula Trujillo

To Emilie Garcia,
O.K. your husband is right and I was wrong--my husband will now write down day and time. Isn't he cute--???The song in the Wild Bunch-( according to a cuz ) -is called The Golondrinas--I'm told-I've never heard it anywhere else but that movie.. Thank you for the response -
Emile--my maiden name is Trujillo--my married name is Wakefield--I have been Wakefield WAAAAAaaay longer that I was ever a Trujillo.
That is a neat site-going to try and get it on my favorites.Both my husband and I love Gospel music--that's why we watch Classic Gospel on Amarillos' PBS--it's Bill Gaithers' show.
Paula
----- Original Message -----
From: Emilie Garcia>
To: general@nuestrosranchos.org>
Sent: Wednesday, May 16, 2007 7:03 PM
Subject: [Nuestros Ranchos] To Paula Trujillo

http://www.hymnsite.com/lyrics/umh723.sht>>

Paula,

I've been wondering about that haunting song you heard in the movie with William Holden. You said the movie was called "The Outlaws", but my husband says the movie was called "The Wild Bunch". Could the song you heard be "Shall We Gather At the River"? It is an old Baptist hymn from 1864. Click on link above to hear it played on the piano (has lyrics).

Emilie

Las Mananitas

Jonathan,

Thank-you, so much, for the Mother's Day song. That brought back so many
wonderful memories for me. Back in the 1970's, when I was in juniour high
(showing my age?), our church added a Spanish language mass on Saturday

Book on Colonial Mexico

At a used book store, I found a great book called, "Land and Society in
Colonial Mexico," by Francois Chevalier, published by UC California Press in
Berkeley in 1970. It is about the "hacienda," its background and how it

Comentarios

Comentario

At a used book store, I found a great book called, "Land and Society in
Colonial Mexico," by Francois Chevalier, published by UC California Press in
Berkeley in 1970. It is about the "hacienda," its background and how it
continues to play a role in Mexico today. It goes back to the 16th and 17th
centuries in detail. It also has a great map of 16th century Mexico showing
the various communities and what type of community they were, where Spanish,
Creole, etc., points out the great estates, food production, mining, etc..
Well, it just shows a lot and I think this book will be a good sourcebook.

One of the passages in it I would like to share for now is in a chapter
called "Factors Limiting the Great Estates." It reads: "The region of Lagos
and Los Altos de Jalisco presents a peculiar problem. Its small landowners
bear today the same names as the modest stockmen of the early seventeenth
century: Macias, Anda, Padilla, Ornelas, Torres, Isaci, Aranda. Yet the big
haciendas seem to have divided the entire region among themselves. The
small, unencumbered rancho of our day is relatively recent phenomenon,
dating from the end of the eighteenth century at the earliest and usually
from the nineteenth. It is possible that the rancho represents the old
holding, or rented land, which had later split away from the big estate. If
so, the ranchero would have unintentionally avenged his Creole ancestors
who, after having been reduced to the status of sharecroppers and tenant
farmers, thus regained their independence a century or so later."

Anyways, I thought that was particularly interesting. I'm not sure I know
what he's saying exactly, but it's interesting!

Corrine Ardoin

2nd try - Las Mananitas Translation

The mañanitas (poetic translation)

These are the lovely little psalms that were sung by King David. Today we sing them to a loved one who happy will be. Wake up this early morning and the sun you will see. As the moon leaves us this morning all the birds they will sing. How beautiful is the morning that I come to share with you. We all come in celebration of this special day just for you. The day it is a dawning and the light of day has come. Awaken early this morning to see all that we have done.

Comentarios

Comentario

Emile, thank you
Paula
----- Original Message -----
From: Emilie Garcia
To: announce@nuestrosranchos.org
Sent: Sunday, May 13, 2007 12:24 PM
Subject: [Nuestros Ranchos] 2nd try - Las Mananitas Translation

The mañanitas (poetic translation)

These are the lovely little psalms that were sung by King David. Today we sing them to a loved one who happy will be. Wake up this early morning and the sun you will see. As the moon leaves us this morning all the birds they will sing. How beautiful is the morning that I come to share with you. We all come in celebration of this special day just for you. The day it is a dawning and the light of day has come. Awaken early this morning to see all that we have done.

The Little Mornings (Literal translation)

These are the little mornings that sang the King David, today for being day of your saint we sing them to you. Wake up my love wake up look that sunrise has come, already the litttle birds sing the moon already has set. How pretty is the morning that I come on to greet you. We come all with gladness and pleasure to congratulate you. Already comes the sunrise already the light of day has touched us. Get up of morning look that sunrise has come.

ADDITONAL VERSES

El día en que tu naciste, nacieron todas las flores y en la pila del bautismo cantaron los ruiseñores.

Quisiera ser un San Juan, quisiera ser un San Pedro, para venirte a cantar con la música del cielo.

De las estrellas del cielo quisiera bajarte dos; una para saludarte y otra para decirte adiós.

Comentario

Emilie,

Thank you I did have a quite Mother's Day. My daughter took me out for a late lunch. My son and his family couldn't make it they were all recoveing from the flu.

Wishing everything goes will with Hector's mother. What he has sent so far does give me some sort of sources because they all come from films in Jerez. When I can't find a film #
I put in that it's a marriage infromation which is usualy the case or it's a film that the LDS Church hasn't filmed yet. It's the last information that I hope some day when he has more time and his mother recovers he can find the connection between Juan the son and Pedro the father. I have found so much infromation on the Jerez files that am on my second time around viewing it and still finding information.

Still working also on what dispensa will be of the most value to both you and Hector.

By the way I also enjoy hearing from you and what Hector has to say. I'm glad you got in touch with Hector it has been so enjoyable and rewarding.

Sally

PaulaJ TRUJILLO wrote:
Emile, thank you
Paula
----- Original Message -----
From: Emilie Garcia
To: announce@nuestrosranchos.org
Sent: Sunday, May 13, 2007 12:24 PM
Subject: [Nuestros Ranchos] 2nd try - Las Mananitas Translation

The mañanitas (poetic translation)

These are the lovely little psalms that were sung by King David. Today we sing them to a loved one who happy will be. Wake up this early morning and the sun you will see. As the moon leaves us this morning all the birds they will sing. How beautiful is the morning that I come to share with you. We all come in celebration of this special day just for you. The day it is a dawning and the light of day has come. Awaken early this morning to see all that we have done.

The Little Mornings (Literal translation)

These are the little mornings that sang the King David, today for being day of your saint we sing them to you. Wake up my love wake up look that sunrise has come, already the litttle birds sing the moon already has set. How pretty is the morning that I come on to greet you. We come all with gladness and pleasure to congratulate you. Already comes the sunrise already the light of day has touched us. Get up of morning look that sunrise has come.

ADDITONAL VERSES

El día en que tu naciste, nacieron todas las flores y en la pila del bautismo cantaron los ruiseñores.

Quisiera ser un San Juan, quisiera ser un San Pedro, para venirte a cantar con la música del cielo.

De las estrellas del cielo quisiera bajarte dos; una para saludarte y otra para decirte adiós.

Comentario

Paula,

Sorry I made an error an the message board.

Sally

PaulaJ TRUJILLO wrote:
Emile, thank you
Paula
----- Original Message -----
From: Emilie Garcia
To: announce@nuestrosranchos.org
Sent: Sunday, May 13, 2007 12:24 PM
Subject: [Nuestros Ranchos] 2nd try - Las Mananitas Translation

The mañanitas (poetic translation)

These are the lovely little psalms that were sung by King David. Today we sing them to a loved one who happy will be. Wake up this early morning and the sun you will see. As the moon leaves us this morning all the birds they will sing. How beautiful is the morning that I come to share with you. We all come in celebration of this special day just for you. The day it is a dawning and the light of day has come. Awaken early this morning to see all that we have done.

The Little Mornings (Literal translation)

These are the little mornings that sang the King David, today for being day of your saint we sing them to you. Wake up my love wake up look that sunrise has come, already the litttle birds sing the moon already has set. How pretty is the morning that I come on to greet you. We come all with gladness and pleasure to congratulate you. Already comes the sunrise already the light of day has touched us. Get up of morning look that sunrise has come.

ADDITONAL VERSES

El día en que tu naciste, nacieron todas las flores y en la pila del bautismo cantaron los ruiseñores.

Quisiera ser un San Juan, quisiera ser un San Pedro, para venirte a cantar con la música del cielo.

De las estrellas del cielo quisiera bajarte dos; una para saludarte y otra para decirte adiós.

Comentario

Sally, thank you -to finally know the words is really fascinating. I've heard that song most of my life--it has such a haunting sound. There is one other that does the same-it is a song heard in the movie-The Outlaws with Wm.Holden. Thanks again for the translation.
Paula
----- Original Message -----
From: Sally Quinones
To: announce@nuestrosranchos.org
Sent: Monday, May 14, 2007 10:31 PM
Subject: Re: [Nuestros Ranchos] 2nd try - Las Mananitas Translation

Paula,

Sorry I made an error an the message board.

Sally

PaulaJ TRUJILLO > wrote:
Emile, thank you
Paula
----- Original Message -----
From: Emilie Garcia
To: announce@nuestrosranchos.org
Sent: Sunday, May 13, 2007 12:24 PM
Subject: [Nuestros Ranchos] 2nd try - Las Mananitas Translation

The mañanitas (poetic translation)

These are the lovely little psalms that were sung by King David. Today we sing them to a loved one who happy will be. Wake up this early morning and the sun you will see. As the moon leaves us this morning all the birds they will sing. How beautiful is the morning that I come to share with you. We all come in celebration of this special day just for you. The day it is a dawning and the light of day has come. Awaken early this morning to see all that we have done.

The Little Mornings (Literal translation)

These are the little mornings that sang the King David, today for being day of your saint we sing them to you. Wake up my love wake up look that sunrise has come, already the litttle birds sing the moon already has set. How pretty is the morning that I come on to greet you. We come all with gladness and pleasure to congratulate you. Already comes the sunrise already the light of day has touched us. Get up of morning look that sunrise has come.

ADDITONAL VERSES

El día en que tu naciste, nacieron todas las flores y en la pila del bautismo cantaron los ruiseñores.

Quisiera ser un San Juan, quisiera ser un San Pedro, para venirte a cantar con la música del cielo.

De las estrellas del cielo quisiera bajarte dos; una para saludarte y otra para decirte adiós.

Updated Tlaltenango area files

If I did everything properly, I just uploaded information from my family
tree around the Tlaltenango area. I must preface that this information could
not have been complete had it not been for the generosity of sharing from

Comentarios

Comentario

Hi Esperanza!
I don't know if I asked you this but what part of Coahuila is your family
from. I have done research for Sierra Mojada and Parras de la Fuente.

thanks

Peggy Delgado

-----Original Message-----
From: research-bounces@lists.nuestrosranchos.org
[mailto:research-bounces@lists.nuestrosranchos.org]On Behalf Of
Latina1955@aol.com
Sent: Monday, May 14, 2007 6:45 PM
To: research@nuestrosranchos.org
Subject: Re: [Nuestros Ranchos] Updated Tlaltenango area files

If I did everything properly, I just uploaded information from my family
tree around the Tlaltenango area. I must preface that this information
could
not have been complete had it not been for the generosity of sharing from
Helyn.. Also, since I am relatively new at this, please forgive some
inconsistencies that I discovered I did early on.

Also...for those of you who have a connection to Coahuila, I have included
my Villarreal lines from that area.

I would be very interested if someone else from this group is also
related....

Esperanza
Chicagoland area.

************************************** See what's free at
http://www.aol.com.

Comentario

Most of my family is from a small town known as Villa Union, formerly known
as Rosales, and before that...as Gigedo. It looks like the Bermea/Rios and
possibly Bermea/Flores were originally from Nadadores...they were among the
original Tlacaltecos brought in to "tame" the Indigenous people already there.

Later settlers appeared to have been given land grants shortly after the war
of independence...and many came in from Nuevo Leon, in particular the
Villarreales/Trevinos/Elizondos. I suspect in part, to protect the very open
borders from the continuous raids of the Apaches/Comanches. My aunt tells me a
story about her aunt (or great aunt) being killed in one of these raids.

Esperanza
Chicagoland area

************************************** See what's free at http://www.aol.com.

Mexican-American,

Unfortunately, it appears that for most people part of the human condition is to make themselves feel better at the expense of others. It happens here, Mexico, EVERYWHERE. "Imagine all the people living life in peace".

Comentarios

Comentario

Hi Alice,
Sorry for the misquote on the song, I usaully sing it by reading the lyrics, I don't recall them from the top of my head.
Here in Mexico we use the endearing terms "Negro/a" and "Güero/a" when referring to people of dark or light skin, even if they are not actually black or blonde. My grandparents had 8 children. The ones with the lightest skin are nicknamed "El Güero" and "La Güera", but they are not blonde, and the one with the darkest one is known as "La Negra", and so is her daughter.
Your first comment reminded me of an ongoing controversy at the University of Illinois. The official symbol of the UIUC sport teams is Chief Illiniwek, an American Indian portrayed by a student in the homegames. Being in the Mid-west, most of the students and alumni are white of European descent. Some Native American Nations and organizations have protested against the use of this symbol saying they find it offensive. Many UIUC students and alumni oppose removing the Chief since they say it is not offensive, they feel very proud of him and it is part of their heritage. Seems to me something is offensive only if someone feels offended by it, even if you don't see anything wrong with it from your own point of view.
PS, Just checking in the web, seems like UIUC finally retired the Chief three months ago.
Regards,
VN

Comentario

In a message dated 5/13/2007 5:40:29 P.M. Central Daylight Time,
mnavarrovillalobos@yahoo.com.mx writes:

Your first comment reminded me of an ongoing controversy at the University
of Illinois. The official symbol of the UIUC sport teams is Chief Illiniwek,
an American Indian portrayed by a student in the homegames. Being in the
Mid-west, most of the students and alumni are white of European descent. Some
Native American Nations and organizations have protested against the use of
this symbol saying they find it offensive. Many UIUC students and alumni oppose
removing the Chief since they say it is not offensive, they feel very proud
of him and it is part of their heritage. Seems to me something is offensive
only if someone feels offended by it, even if you don't see anything wrong
with it from your own point of view.
PS, Just checking in the web, seems like UIUC finally retired the Chief
three months ago.

Hi....my son goes to the University of Illinois at Champaign Urbana. There
is a strong Latino organization at the university. Also, of interest is the
actual "Chief", who is half Mexican, surname is Ponce (father is from the
Dallas area is one of the superintendents of my school district).

I believe that just because something is tradition (as in the heritage of
the Chief at the university) does not necessarily translate to inoffensive. If
one is not directly affected by what is perceived to be a racist tradition,
one would have no problem with this "tradition". However, if this sentiment
was always pervasive, many of the Civil Rights legislation, from which we
benefit, would never have occurred.

Esperanza
Chicagoland area.

************************************** See what's free at http://www.aol.com.

Feliz Dia de las Madres

I want to wish, all the Mother's in the group a "Feliz dia de las
Madres(Happy Mother's Day)". If I could I would be doing a Serinade,
for all of you. But since you can't hear me sing, in this message, go

Comentarios

Comentario

Thank you for the song. It is gorgeous, I have heard it most of my life. What does it mean?
paula
----- Original Message -----
From: Jonathan
To: announce@nuestrosranchos.org
Sent: Sunday, May 13, 2007 10:31 AM
Subject: [Nuestros Ranchos] Feliz Dia de las Madres

I want to wish, all the Mother's in the group a "Feliz dia de las
Madres(Happy Mother's Day)". If I could I would be doing a Serinade,
for all of you. But since you can't hear me sing, in this message, go
to the following link an enjoy:
http://www.musicalspanish.com/flashdemo3.htm

Feliz Dia para las madres for all the Mother's in the group. And for
the rest us, may we also have a wonderful day, enjoying the day with
all the Mothers in our lives (Whether they be living or in our memories).

Jonathan

Also, for those who are on the East Coast, I will be in Virginia, from
Tuesday evening through Sunday morning. so if you would like to do a
get together somewhere, let me know at my private email
(jonathan@mexicanfhr.com)

Comentario

You are so kind,
Thank you
Mary

-----Original Message-----
>From: Jonathan
>Sent: May 13, 2007 8:31 AM
>To: announce@nuestrosranchos.org
>Subject: [Nuestros Ranchos] Feliz Dia de las Madres
>
>I want to wish, all the Mother's in the group a "Feliz dia de las
>Madres(Happy Mother's Day)". If I could I would be doing a Serinade,
>for all of you. But since you can't hear me sing, in this message, go
>to the following link an enjoy:
>http://www.musicalspanish.com/flashdemo3.htm
>
>Feliz Dia para las madres for all the Mother's in the group. And for
>the rest us, may we also have a wonderful day, enjoying the day with
>all the Mothers in our lives (Whether they be living or in our memories).
>
>Jonathan
>
>Also, for those who are on the East Coast, I will be in Virginia, from
>Tuesday evening through Sunday morning. so if you would like to do a
>get together somewhere, let me know at my private email
>(jonathan@mexicanfhr.com)

Comentario

Thanks Jonathan,
Being Mexican-American allows me to celibrate Mother's Day twice! May 10th and today! Thanks again. Alice

--- jonathan@mexicanfhr.com wrote:

From: Jonathan
To: announce@nuestrosranchos.org
Subject: [Nuestros Ranchos] Feliz Dia de las Madres
Date: Sun, 13 May 2007 09:31:15 -0600

I want to wish, all the Mother's in the group a "Feliz dia de las
Madres(Happy Mother's Day)". If I could I would be doing a Serinade,
for all of you. But since you can't hear me sing, in this message, go
to the following link an enjoy:
http://www.musicalspanish.com/flashdemo3.htm

Feliz Dia para las madres for all the Mother's in the group. And for
the rest us, may we also have a wonderful day, enjoying the day with
all the Mothers in our lives (Whether they be living or in our memories).

Jonathan

Also, for those who are on the East Coast, I will be in Virginia, from
Tuesday evening through Sunday morning. so if you would like to do a
get together somewhere, let me know at my private email
(jonathan@mexicanfhr.com)

Mexican-American, Chican, Native American labels

In the message below from Victoriano, he takes issue with certain labels we descendants of Mexicans here in this country use. One issue was the use of the term "Mexican-American", which he found "redundant", and he states that when he lived here he knew only people from Africa and Asia who did not use hyphens to describe their ethnicity. So, he was talking about those that had been born in foreign countries, not those who had been born here for generations, who do use Asian-American, and African-American, Native-American. The United States' statistical systems placed those labels on us, and we have to accept them in order to have some kind of identity since we are still minorities.

Comentarios

Comentario

Well said Emilie!

Like you when I visited family for the first time in Mexico I was not considered Mexican enough for them. Since my Spanish is very poor they felt free to say things amongst themselves but I did catch the inferences. I'm not dark but I'm not light skinned either and people seem to feel free to ask me my ethnicity and like you I found that most expected "Mexicans" to be dark or only look like Indios. This melting pot of ours won't be happy until we all look alike, stateside that means light skinned.

I have already seen the lose of our history and identity in my family. Most of my generation did not marry within our ethnic origins. The need to save our personal history for a generation down the road who may wonder about their ancestors has become my calling.

I'm the last generation who has heard the stories from the grandfathers long gone. My father is 85 and forgetting many things as are his brothers and sister. I hope to preserve and share a history for those to come. This fuels my hours of work put into finding and preserving the records of my personal family who came to the United States to have a better, safer life for the people they loved. They gave up a Mexico they loved for the safety of their families which no longer existed because of the revolution. Because of their sacrifices I have a life in a country I love and know my children will probably have it even easier since they have assimilated, given up their racial indentity if you will. Sad but a fact in my family.

In our family we still have family reunions so the younger ones get to hear and experience our heritage but they for the most part don't live it on a daily basis. Life is not easy just different for them now. The faces are changing but we are still family. At the last reunion we came in so many colors we wondered if some even belonged in our group but they did! A senior Uncle tried to send a black child to the family next to us but he was one of ours, a new face he had not met before! We still laugh at Uncle for that one. My blue-eyed blond son worked at a hospital doing birth and death records and saw our Castanon surname on the list so rushed up to see who in the family it was. When he entered the room he found a Vietnamese woman and a Filopino man so he explained he was looking for family and they said they were not his family. At the next reunion there they were and we had a good laugh at our preconcieved ideas of what our family looks like today. That young
mans gr-grandfather is brother to my father! His son had married while in the service a woman from the Philipines and his son married a Vietnamese woman explaining our diverse looks.

While shopping here in Everett Wa. I saw a lady buying a pinata at a grocery store. The two senior Anglo ladies in front of me were watching and one asked the other what that thing was? Her friend told her it was a pinata, a California tradition! and life goes on....

Linda in Everett

Emilie Garcia wrote:
In the message below from Victoriano, he takes issue with certain labels we descendants of Mexicans here in this country use. One issue was the use of the term "Mexican-American", which he found "redundant", and he states that when he lived here he knew only people from Africa and Asia who did not use hyphens to describe their ethnicity. So, he was talking about those that had been born in foreign countries, not those who had been born here for generations, who do use Asian-American, and African-American, Native-American. The United States' statistical systems placed those labels on us, and we have to accept them in order to have some kind of identity since we are still minorities.

Amongst ourselves we are simply "Mexicans" even if we have never been to Mexico and know very little about it. Then there are the "political" labels, such as Mexicas or Aztlan or Chicano. Some of those groups claim to speak for all of us, but others of us reserve the right to speak for ourselves. We want to assimilate, but not lose our ethnic identity completely. So we compromise. I am not an Indian, not having been born in India. I am not Mexican, not having been born in Mexico. I am American, because that is what all native-born US residents call themselves, whether our ancestors came from England, Asia, Africa, etc. Only our darker colors, surnames and language identify us as not the majority American. My nephews' father was Black-American. His ancestry can be traced to the first slave ships that landed on "American" shores hundreds of years ago. They get asked all the time if they are "Hawaiian" and they answer that they are "Black". They know nothing about Afr
ica and
never will. If you happen to be white, you do not have to identify yourself as English-American, Italian American, though sometimes a Latin surname raises questions. Many Italian-Americans have changed their surnames to make them sound more "American".

Because the White Anglo Saxon Protestant culture holds sway here, those of us who do not fit the profile become hyphenated Americans. My husband is a white "Mexican" with roots in Mexico going back to the 1500s. His great-grandfather immigrated here in 1895. The WASP people that meet him for the first time decide that he cannot possibly be Mexican, he must be "Spanish", or "Castillian". "No", he says, "there is Spain and there is Mexico, and my people came from Mexico".

I am small, very dark, and have an Asian cast to my eyes. People who meet me up here in the Northwest where there are few people of Mexican descent think I am Filipino, or ask if I speak English. My husband's great-niece, whose parents and grandparents are all white (in family gatherings, I am the only raisin in the vanilla pudding), kept staring at me one day. She finally blurted out, "Aunt Emilie, what are you?" I was taken aback for a second, then I said, "Oh, you mean my ethnicity!". I told her I was "Mexican" like her great-uncle and his sister, her grandmother, but that unlike them, I had indigent blood and they had none, or it was very diluted, thus my dark skin vs. their fair skin. I told her my father had Mexican indigent blood (and I found in records also "mulatto" blood), and my mother descended from the Pueblos of New Mexico. I could take the time to explain to the great-niece why I look different than other members of her family, but when strangers ask, all
I can s
ay is "Mexican-American---I was born in Colorado, my father in Mexico....".

I think, Victoriano, you would be surprised at what we Mexican-Americans think about the labels placed on people in Mexico, and about the language they speak. The predominant language there at one time might have been Nahuatl, so why is that not the national language of Mexico? I guess because all indigent people have to assimilate and speak the language of the conqueror and adapt to his customs, same as in the US. I found the label "morena" and "guera" to identify people in Mexico very strange. We don't call people in the US "whitey" or "brownie" to their faces.

I was in a beauty shop in Mexico one day when the beautician asked me my husband's ethnicity. I told her, then she wanted to know if he was "norteno". I asked her what she meant. She said he was tall and white, like the "nortenos" in Jalisco. Now I know that he also could be referred to as Alteno, or guero. When we were in Acapulco or Puerto Vallarta one time, my husband was walking down from the swimming pool in next to nothing with his white skin red from the sun, and one maid said to the other, "Hay viene un calsonudo!" He whirled around and told her in Spanish that he, the "calsonudo", was paying her salary. I also saw a blue-eyed, very pink man at the swimming pool get very angry when a waiter walked up and asked him in English if he wanted a drink. The man said, "No soy gringo! Soy espanol!" And so it went.

I was shopping in Mexico one day, when a young boy asked me, "De donde eres?" I said, "Porque?" He said, "Porque hablas espanol, pero tienes un accento muy raro", and that was about the most polite exchange I had. I told him I was EstadoUnidense, the way my husband's aunts taught me to respond, but it was a while before I could get my tongue around that word. Due to my accent and poor Spanish, I was mostly treated in a very sarcastic manner, asked why, since it could be seen in my face that I was Mexican, why didn't I speak better Spanish. They said I should be proud of my "patria", but I wasn't born there. I just said I was not espanola, and the language of my native country is English. Labels are redundant, maybe, but when you look different or sound different from the majority, they have to suffice, you are forced to identify yourself, and so far only in the US is everyone that is born there identified as just plain American. We have a song, "God Bless America", no
t "God B
less the United States". Mexico is also the Estados Unidos Mexicanos.

Emilie

---------------------------------
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Comentario

Dear, beautiful Emilie,

I thoroughly enjoyed your dissertation and the beauty of the "human" values
meaning that ingrain it. A tip of my hat to you!

For my part, can I say truthfully but very much tongue-in-cheek that ...
I am an American that was born in California of Spanish-Mexican parents.
Did that make me a Spanish-Mexican-American?

Then I moved to Mexico when I was a toddler but I do not remember, while in
Mexico, being called a Spanish-Mexican-American-Mexican. I was called
Efrain.

When I moved back to California as a teenager (and to serve in my country's
Armed Forces), did I become a decorated
Spanish-Mexican-American-Mexican-American Navy-man?

And what about my children? ...and their children?

Why don't we just drop this ridiculous subject and go on being "humans"?
.... with personal dignity and mutual respect towards each other?

Efrain
San Diego, California

> [Original Message]
> From: Emilie Garcia
> To:
> Date: 5/12/2007 11:07:12 AM
> Subject: [Nuestros Ranchos] Mexican-American, Chican, Native American
labels
>
> In the message below from Victoriano, he takes issue with certain labels
we descendants of Mexicans here in this country use. One issue was the use
of the term "Mexican-American", which he found "redundant", and he states
that when he lived here he knew only people from Africa and Asia who did
not use hyphens to describe their ethnicity. So, he was talking about those
that had been born in foreign countries, not those who had been born here
for generations, who do use Asian-American, and African-American,
Native-American. The United States' statistical systems placed those
labels on us, and we have to accept them in order to have some kind of
identity since we are still minorities.
>
> Amongst ourselves we are simply "Mexicans" even if we have never been to
Mexico and know very little about it. Then there are the "political"
labels, such as Mexicas or Aztlan or Chicano. Some of those groups claim
to speak for all of us, but others of us reserve the right to speak for
ourselves. We want to assimilate, but not lose our ethnic identity
completely. So we compromise. I am not an Indian, not having been born in
India. I am not Mexican, not having been born in Mexico. I am American,
because that is what all native-born US residents call themselves, whether
our ancestors came from England, Asia, Africa, etc. Only our darker
colors, surnames and language identify us as not the majority American. My
nephews' father was Black-American. His ancestry can be traced to the first
slave ships that landed on "American" shores hundreds of years ago. They
get asked all the time if they are "Hawaiian" and they answer that they are
"Black". They know nothing about Afr
> ica and
> never will. If you happen to be white, you do not have to identify
yourself as English-American, Italian American, though sometimes a Latin
surname raises questions. Many Italian-Americans have changed their
surnames to make them sound more "American".
>
> Because the White Anglo Saxon Protestant culture holds sway here, those
of us who do not fit the profile become hyphenated Americans. My husband
is a white "Mexican" with roots in Mexico going back to the 1500s. His
great-grandfather immigrated here in 1895. The WASP people that meet him
for the first time decide that he cannot possibly be Mexican, he must be
"Spanish", or "Castillian". "No", he says, "there is Spain and there is
Mexico, and my people came from Mexico".
>
> I am small, very dark, and have an Asian cast to my eyes. People who
meet me up here in the Northwest where there are few people of Mexican
descent think I am Filipino, or ask if I speak English. My husband's
great-niece, whose parents and grandparents are all white (in family
gatherings, I am the only raisin in the vanilla pudding), kept staring at
me one day. She finally blurted out, "Aunt Emilie, what are you?" I was
taken aback for a second, then I said, "Oh, you mean my ethnicity!". I
told her I was "Mexican" like her great-uncle and his sister, her
grandmother, but that unlike them, I had indigent blood and they had none,
or it was very diluted, thus my dark skin vs. their fair skin. I told her
my father had Mexican indigent blood (and I found in records also "mulatto"
blood), and my mother descended from the Pueblos of New Mexico. I could
take the time to explain to the great-niece why I look different than other
members of her family, but when strangers ask, all
> I can s
> ay is "Mexican-American---I was born in Colorado, my father in
Mexico....".
>
> I think, Victoriano, you would be surprised at what we Mexican-Americans
think about the labels placed on people in Mexico, and about the language
they speak. The predominant language there at one time might have been
Nahuatl, so why is that not the national language of Mexico? I guess
because all indigent people have to assimilate and speak the language of
the conqueror and adapt to his customs, same as in the US. I found the
label "morena" and "guera" to identify people in Mexico very strange. We
don't call people in the US "whitey" or "brownie" to their faces.
>
> I was in a beauty shop in Mexico one day when the beautician asked me my
husband's ethnicity. I told her, then she wanted to know if he was
"norteno". I asked her what she meant. She said he was tall and white,
like the "nortenos" in Jalisco. Now I know that he also could be referred
to as Alteno, or guero. When we were in Acapulco or Puerto Vallarta one
time, my husband was walking down from the swimming pool in next to nothing
with his white skin red from the sun, and one maid said to the other, "Hay
viene un calsonudo!" He whirled around and told her in Spanish that he,
the "calsonudo", was paying her salary. I also saw a blue-eyed, very pink
man at the swimming pool get very angry when a waiter walked up and asked
him in English if he wanted a drink. The man said, "No soy gringo! Soy
espanol!" And so it went.
>
> I was shopping in Mexico one day, when a young boy asked me, "De donde
eres?" I said, "Porque?" He said, "Porque hablas espanol, pero tienes un
accento muy raro", and that was about the most polite exchange I had. I
told him I was EstadoUnidense, the way my husband's aunts taught me to
respond, but it was a while before I could get my tongue around that word.
Due to my accent and poor Spanish, I was mostly treated in a very sarcastic
manner, asked why, since it could be seen in my face that I was Mexican,
why didn't I speak better Spanish. They said I should be proud of my
"patria", but I wasn't born there. I just said I was not espanola, and the
language of my native country is English. Labels are redundant, maybe, but
when you look different or sound different from the majority, they have to
suffice, you are forced to identify yourself, and so far only in the US is
everyone that is born there identified as just plain American. We have a
song, "God Bless America", no
> t "God B
> less the United States". Mexico is also the Estados Unidos Mexicanos.
>
> Emilie
>
> ---Original Message---
> victorianonavarro | 11 May, 2007 - 2:23pm
>
> Hi Arturo,
> I guess the way we divide continents has more to do with geography,
history and culture than with geology. I remember learning in school that
Europe and Asia formed the Eaurasian continent, and if you even add Africa
it was the Eurasianafrican continent. So, I do consider the British and
Irish islands as part of Europe (even Iceland), and Cuba and Caribbean
islands as part of America. I even learned about a whole continent made
just of islands (Oceania: Australia, New Zealand, etc.).
> Even not all the citizens of the USA would de truly geographically
American, mainly all Hawaiians.
> As for American Football, I know it is derived from Rugby and Football
Soccer; however the sport the way we know it is American, it was developed
at Yale University in New England (Go Bulldogs!!!), even though some people
form Harvard may not agree.
> Going back to racial designations, I also have issues with the term
Native American as used in the USA, since it seems to me it only refers to
tribes form the USA, excluding the rest of the continent. I reckon I once
described myself as part White Hispanic and part Native American (I have no
problem with the tem Indian) in a USA census form, and in the section of
"Tribe" I just wrote "Mexican" since I don't know from which of the many
local Indian tribes I descend (chances are, from many different ones). Now
thanks to DNA testing I know I'm not just part White and part American
Indian, but also part Jew, part Middle Eastern-Mediterranean, and who knows
what else. It is hard to describe your race when you are the product of
centuries if not millennia of race mixing.
> I am a citizen of Mexico, not a citizen of the USA, and I am very proud
of being Mexican, and of being American, and again I think the term
Mexican-American is as redundant as Kenian-Afican, Chinese-Asian or
Italian-European.
> I would tell all so-called Mexican-Americans, you ARE 100% AMERICAN,
don't feel excluded, don't let them take away your American heritage, your
ancestors have been in this American Continent for over 10 thousand years.
All Mexicans are Americans, and you are TWICE American if you were born in
the USA. By the way, I am thrice Mexican, since I was born in Mexico City
and raised in the State of Mexico (before some governor changed our name
from Mexican to Mexiquenses).
> Just my two cents ;)
> VN

Comentario

Efrain,

I just noticed I used the word "indigent" instead of "indigenous" in my "dissertation" as you call it. Shame on me. As for dropping this subject you find "ridiculous", it will pass for now. It crops up in this group every once in a while, since many of us have been confronted with questions about our ethnicity by strangers and even by some in our own families or by our experiences in Mexico, and we feel drawn to comment on it. In a perfect world there would be "personal dignity and mutual respect" always, but it is not a perfect world, and we have to confront it. We can't always ignore it, and it helps some of us to talk about it.

Emilie
----- Original Message -----
From: Efrain Conrique
To: research@nuestrosranchos.org
Sent: Saturday, May 12, 2007 6:31 PM
Subject: Re: [Nuestros Ranchos] Mexican-American, Chican,Native American labels

Dear, beautiful Emilie,

I thoroughly enjoyed your dissertation and the beauty of the "human" values
meaning that ingrain it. A tip of my hat to you!

For my part, can I say truthfully but very much tongue-in-cheek that ...
I am an American that was born in California of Spanish-Mexican parents.
Did that make me a Spanish-Mexican-American?

Then I moved to Mexico when I was a toddler but I do not remember, while in
Mexico, being called a Spanish-Mexican-American-Mexican. I was called
Efrain.

When I moved back to California as a teenager (and to serve in my country's
Armed Forces), did I become a decorated
Spanish-Mexican-American-Mexican-American Navy-man?

And what about my children? ...and their children?

Why don't we just drop this ridiculous subject and go on being "humans"?
.... with personal dignity and mutual respect towards each other?

Efrain
San Diego, California

> [Original Message]
> From: Emilie Garcia >
> To: >
> Date: 5/12/2007 11:07:12 AM
> Subject: [Nuestros Ranchos] Mexican-American, Chican, Native American
labels
>
> In the message below from Victoriano, he takes issue with certain labels
we descendants of Mexicans here in this country use. One issue was the use
of the term "Mexican-American", which he found "redundant", and he states
that when he lived here he knew only people from Africa and Asia who did
not use hyphens to describe their ethnicity. So, he was talking about those
that had been born in foreign countries, not those who had been born here
for generations, who do use Asian-American, and African-American,
Native-American. The United States' statistical systems placed those
labels on us, and we have to accept them in order to have some kind of
identity since we are still minorities.
>
> Amongst ourselves we are simply "Mexicans" even if we have never been to
Mexico and know very little about it. Then there are the "political"
labels, such as Mexicas or Aztlan or Chicano. Some of those groups claim
to speak for all of us, but others of us reserve the right to speak for
ourselves. We want to assimilate, but not lose our ethnic identity
completely. So we compromise. I am not an Indian, not having been born in
India. I am not Mexican, not having been born in Mexico. I am American,
because that is what all native-born US residents call themselves, whether
our ancestors came from England, Asia, Africa, etc. Only our darker
colors, surnames and language identify us as not the majority American. My
nephews' father was Black-American. His ancestry can be traced to the first
slave ships that landed on "American" shores hundreds of years ago. They
get asked all the time if they are "Hawaiian" and they answer that they are
"Black". They know nothing about Afr
> ica and
> never will. If you happen to be white, you do not have to identify
yourself as English-American, Italian American, though sometimes a Latin
surname raises questions. Many Italian-Americans have changed their
surnames to make them sound more "American".
>
> Because the White Anglo Saxon Protestant culture holds sway here, those
of us who do not fit the profile become hyphenated Americans. My husband
is a white "Mexican" with roots in Mexico going back to the 1500s. His
great-grandfather immigrated here in 1895. The WASP people that meet him
for the first time decide that he cannot possibly be Mexican, he must be
"Spanish", or "Castillian". "No", he says, "there is Spain and there is
Mexico, and my people came from Mexico".
>
> I am small, very dark, and have an Asian cast to my eyes. People who
meet me up here in the Northwest where there are few people of Mexican
descent think I am Filipino, or ask if I speak English. My husband's
great-niece, whose parents and grandparents are all white (in family
gatherings, I am the only raisin in the vanilla pudding), kept staring at
me one day. She finally blurted out, "Aunt Emilie, what are you?" I was
taken aback for a second, then I said, "Oh, you mean my ethnicity!". I
told her I was "Mexican" like her great-uncle and his sister, her
grandmother, but that unlike them, I had indigent blood and they had none,
or it was very diluted, thus my dark skin vs. their fair skin. I told her
my father had Mexican indigent blood (and I found in records also "mulatto"
blood), and my mother descended from the Pueblos of New Mexico. I could
take the time to explain to the great-niece why I look different than other
members of her family, but when strangers ask, all
> I can s
> ay is "Mexican-American---I was born in Colorado, my father in
Mexico....".
>
> I think, Victoriano, you would be surprised at what we Mexican-Americans
think about the labels placed on people in Mexico, and about the language
they speak. The predominant language there at one time might have been
Nahuatl, so why is that not the national language of Mexico? I guess
because all indigent people have to assimilate and speak the language of
the conqueror and adapt to his customs, same as in the US. I found the
label "morena" and "guera" to identify people in Mexico very strange. We
don't call people in the US "whitey" or "brownie" to their faces.
>
> I was in a beauty shop in Mexico one day when the beautician asked me my
husband's ethnicity. I told her, then she wanted to know if he was
"norteno". I asked her what she meant. She said he was tall and white,
like the "nortenos" in Jalisco. Now I know that he also could be referred
to as Alteno, or guero. When we were in Acapulco or Puerto Vallarta one
time, my husband was walking down from the swimming pool in next to nothing
with his white skin red from the sun, and one maid said to the other, "Hay
viene un calsonudo!" He whirled around and told her in Spanish that he,
the "calsonudo", was paying her salary. I also saw a blue-eyed, very pink
man at the swimming pool get very angry when a waiter walked up and asked
him in English if he wanted a drink. The man said, "No soy gringo! Soy
espanol!" And so it went.
>
> I was shopping in Mexico one day, when a young boy asked me, "De donde
eres?" I said, "Porque?" He said, "Porque hablas espanol, pero tienes un
accento muy raro", and that was about the most polite exchange I had. I
told him I was EstadoUnidense, the way my husband's aunts taught me to
respond, but it was a while before I could get my tongue around that word.
Due to my accent and poor Spanish, I was mostly treated in a very sarcastic
manner, asked why, since it could be seen in my face that I was Mexican,
why didn't I speak better Spanish. They said I should be proud of my
"patria", but I wasn't born there. I just said I was not espanola, and the
language of my native country is English. Labels are redundant, maybe, but
when you look different or sound different from the majority, they have to
suffice, you are forced to identify yourself, and so far only in the US is
everyone that is born there identified as just plain American. We have a
song, "God Bless America", no
> t "God B
> less the United States". Mexico is also the Estados Unidos Mexicanos.
>
> Emilie
>
> ---Original Message---
> victorianonavarro | 11 May, 2007 - 2:23pm
>
> Hi Arturo,
> I guess the way we divide continents has more to do with geography,
history and culture than with geology. I remember learning in school that
Europe and Asia formed the Eaurasian continent, and if you even add Africa
it was the Eurasianafrican continent. So, I do consider the British and
Irish islands as part of Europe (even Iceland), and Cuba and Caribbean
islands as part of America. I even learned about a whole continent made
just of islands (Oceania: Australia, New Zealand, etc.).
> Even not all the citizens of the USA would de truly geographically
American, mainly all Hawaiians.
> As for American Football, I know it is derived from Rugby and Football
Soccer; however the sport the way we know it is American, it was developed
at Yale University in New England (Go Bulldogs!!!), even though some people
form Harvard may not agree.
> Going back to racial designations, I also have issues with the term
Native American as used in the USA, since it seems to me it only refers to
tribes form the USA, excluding the rest of the continent. I reckon I once
described myself as part White Hispanic and part Native American (I have no
problem with the tem Indian) in a USA census form, and in the section of
"Tribe" I just wrote "Mexican" since I don't know from which of the many
local Indian tribes I descend (chances are, from many different ones). Now
thanks to DNA testing I know I'm not just part White and part American
Indian, but also part Jew, part Middle Eastern-Mediterranean, and who knows
what else. It is hard to describe your race when you are the product of
centuries if not millennia of race mixing.
> I am a citizen of Mexico, not a citizen of the USA, and I am very proud
of being Mexican, and of being American, and again I think the term
Mexican-American is as redundant as Kenian-Afican, Chinese-Asian or
Italian-European.
> I would tell all so-called Mexican-Americans, you ARE 100% AMERICAN,
don't feel excluded, don't let them take away your American heritage, your
ancestors have been in this American Continent for over 10 thousand years.
All Mexicans are Americans, and you are TWICE American if you were born in
the USA. By the way, I am thrice Mexican, since I was born in Mexico City
and raised in the State of Mexico (before some governor changed our name
from Mexican to Mexiquenses).
> Just my two cents ;)
> VN

Comentario

Hi Emilie, Linda, Efrain;
A few thoughts on your messages.
I'll have to say when I was living in the USA I felt l was part of the most unwelcome group in América:
For Blacks I was White; for Whites I was Latino; for Latinos I was Mexican; for Mexicans I was Chilango; and for Chilangos I was, well... another Chilango.
Part of my problem with US racial designations is why should I use the "politically correct" term "African-American" to describe black people when most of my black fiends and my roomate were not American at all. I remember I once saw somebody on a TV program (I think it was Jay Leno's wife, at Jay Leno's Tonight Show, NBC) who was talking about Human Rigths violations, and she mentioned the apartheid against "African-Americans" in South Africa, I could not believe what I was listening to! (black Africans are NOT African-American).
I do know many US citizens of Mexican descent, a big chunk of my family has lived in the US for over a century and we stay in touch and see each other whenever possible.
Náhuatl was just one of the many languages spoken in what we now call Mexico, and if it happened to be predominant it was only because it was the language of the Mexica Conquerors, later it ws replaced by the Spanish of the Spaniard Conquerors. Eventually the whole identity of the country focused in the Mexicas since the name of the country itself and our national flag have Aztec origins, but sometimes we forget the Aztecs were defeated thanks to the help of the Tlaxcaltecas and other local tribes who fought with the Spaniards against against the Aztec Conquerors.
Yes, the official name of our coutry is "Estados Unidos Mexicanos", part of the fad of naming everithing "United" just like the original US of A: United Kingdom, Unted Arab Emirates, United Nations, USSR. In many official documents it is also called República Mexicana, and strangely in international affairs the government doesn't use the official name of the country, but just México instead: in the United Nations, Olympics, Football World Cup, etc.
I like to sing in English "Oh beautiful, for precious skies, for amber waves of grain...!", but when I sing it, I sing it to my whole América, of which I am very proud. And I take offense when people form other continets speak aginst Americans, for although I know they are talking about the US for whatever reason, as a Mexican I feel American.
It seem to me our "Americanicity" has been taken hostage by the USA, and for me the term Mexican-American is not just redundant, but another way to keep it so. For we Mexicans, are Americans, and being the first one automatically means you are the second one.
I once read that the border is a culture between two cultures. I guess within a family of Mexican descent i the US some may feel like they live in this cultural border. Some closer to one side, some closer to the other, some just stuck in between. As far as I am concerned, you are always welcome in my side of the cultural border
Saludos cordiales.
VN

Comentario

I am computer illiterate, so it was a bit tricky becoming a part of this group. I had great hopes of possibly-finally tracing my mothers' fathers' family. So far all I learned is prejudice does run through all races and a lot of it we bring on ourselves. I have been to Mexico beau coup times and have NEVER been asked my heritage, treated rudely because of my color or lack of color or the inability to speak spanish. My hair used to be blue/black and my skin ( as my husband calls it ) is glow in the dark white--I am proud to say I have my mothers' black eyes and hair and my fathers' skin color and chest.My eyes were almond shaped and I was never offended when I was asked if I was Hawaiian, Italian or Greek.When I was growing up --to be called chicano would get you popped in the mouth.Another word I hear is the word that rhymes with coal and it is being used like--hey buddy.That word also would have gotten you decked out real pretty in that box.
I don't understand-why it is so important to label ourselves and be put into a certain little box, and even then we are not happy--someone speaks differently, their skin is too dark, to light etc. I love finding from whence I come--who they were, what they did for a living and what kind of people they were. So far I have learned I have conquistadors, farmers, ranchers ( yes, I have learned there is a difference--who knew) store clerks, horseman, moonshiners and even one horse thief in my background. I am proud of the different bits that make me who I am ( I am truly a citizen of the world )---I am Paula Wakefield nee Trujillo--My parents were Basque- If asked that is how I answer, and sometimes I do have to give a small geography lesson. I was taught to be proud of who and what I am.
Genealogy is not--what you and I are called--it is learning from whence you came.
Paula
----- Original Message -----
From: Efrain Conrique
To: research@nuestrosranchos.org
Sent: Saturday, May 12, 2007 8:31 PM
Subject: Re: [Nuestros Ranchos] Mexican-American, Chican,Native American labels

Dear, beautiful Emilie,

I thoroughly enjoyed your dissertation and the beauty of the "human" values
meaning that ingrain it. A tip of my hat to you!

For my part, can I say truthfully but very much tongue-in-cheek that ..
I am an American that was born in California of Spanish-Mexican parents.
Did that make me a Spanish-Mexican-American?

Then I moved to Mexico when I was a toddler but I do not remember, while in
Mexico, being called a Spanish-Mexican-American-Mexican. I was called
Efrain.

When I moved back to California as a teenager (and to serve in my country's
Armed Forces), did I become a decorated
Spanish-Mexican-American-Mexican-American Navy-man?

And what about my children? ...and their children?

Why don't we just drop this ridiculous subject and go on being "humans"?
.... with personal dignity and mutual respect towards each other?

Efrain
San Diego, California

> [Original Message]
> From: Emilie Garcia >
> To: >
> Date: 5/12/2007 11:07:12 AM
> Subject: [Nuestros Ranchos] Mexican-American, Chican, Native American
labels
>
> In the message below from Victoriano, he takes issue with certain labels
we descendants of Mexicans here in this country use. One issue was the use
of the term "Mexican-American", which he found "redundant", and he states
that when he lived here he knew only people from Africa and Asia who did
not use hyphens to describe their ethnicity. So, he was talking about those
that had been born in foreign countries, not those who had been born here
for generations, who do use Asian-American, and African-American,
Native-American. The United States' statistical systems placed those
labels on us, and we have to accept them in order to have some kind of
identity since we are still minorities.
>
> Amongst ourselves we are simply "Mexicans" even if we have never been to
Mexico and know very little about it. Then there are the "political"
labels, such as Mexicas or Aztlan or Chicano. Some of those groups claim
to speak for all of us, but others of us reserve the right to speak for
ourselves. We want to assimilate, but not lose our ethnic identity
completely. So we compromise. I am not an Indian, not having been born in
India. I am not Mexican, not having been born in Mexico. I am American,
because that is what all native-born US residents call themselves, whether
our ancestors came from England, Asia, Africa, etc. Only our darker
colors, surnames and language identify us as not the majority American. My
nephews' father was Black-American. His ancestry can be traced to the first
slave ships that landed on "American" shores hundreds of years ago. They
get asked all the time if they are "Hawaiian" and they answer that they are
"Black". They know nothing about Afr
> ica and
> never will. If you happen to be white, you do not have to identify
yourself as English-American, Italian American, though sometimes a Latin
surname raises questions. Many Italian-Americans have changed their
surnames to make them sound more "American".
>
> Because the White Anglo Saxon Protestant culture holds sway here, those
of us who do not fit the profile become hyphenated Americans. My husband
is a white "Mexican" with roots in Mexico going back to the 1500s. His
great-grandfather immigrated here in 1895. The WASP people that meet him
for the first time decide that he cannot possibly be Mexican, he must be
"Spanish", or "Castillian". "No", he says, "there is Spain and there is
Mexico, and my people came from Mexico".
>
> I am small, very dark, and have an Asian cast to my eyes. People who
meet me up here in the Northwest where there are few people of Mexican
descent think I am Filipino, or ask if I speak English. My husband's
great-niece, whose parents and grandparents are all white (in family
gatherings, I am the only raisin in the vanilla pudding), kept staring at
me one day. She finally blurted out, "Aunt Emilie, what are you?" I was
taken aback for a second, then I said, "Oh, you mean my ethnicity!". I
told her I was "Mexican" like her great-uncle and his sister, her
grandmother, but that unlike them, I had indigent blood and they had none,
or it was very diluted, thus my dark skin vs. their fair skin. I told her
my father had Mexican indigent blood (and I found in records also "mulatto"
blood), and my mother descended from the Pueblos of New Mexico. I could
take the time to explain to the great-niece why I look different than other
members of her family, but when strangers ask, all
> I can s
> ay is "Mexican-American---I was born in Colorado, my father in
Mexico....".
>
> I think, Victoriano, you would be surprised at what we Mexican-Americans
think about the labels placed on people in Mexico, and about the language
they speak. The predominant language there at one time might have been
Nahuatl, so why is that not the national language of Mexico? I guess
because all indigent people have to assimilate and speak the language of
the conqueror and adapt to his customs, same as in the US. I found the
label "morena" and "guera" to identify people in Mexico very strange. We
don't call people in the US "whitey" or "brownie" to their faces.
>
> I was in a beauty shop in Mexico one day when the beautician asked me my
husband's ethnicity. I told her, then she wanted to know if he was
"norteno". I asked her what she meant. She said he was tall and white,
like the "nortenos" in Jalisco. Now I know that he also could be referred
to as Alteno, or guero. When we were in Acapulco or Puerto Vallarta one
time, my husband was walking down from the swimming pool in next to nothing
with his white skin red from the sun, and one maid said to the other, "Hay
viene un calsonudo!" He whirled around and told her in Spanish that he,
the "calsonudo", was paying her salary. I also saw a blue-eyed, very pink
man at the swimming pool get very angry when a waiter walked up and asked
him in English if he wanted a drink. The man said, "No soy gringo! Soy
espanol!" And so it went.
>
> I was shopping in Mexico one day, when a young boy asked me, "De donde
eres?" I said, "Porque?" He said, "Porque hablas espanol, pero tienes un
accento muy raro", and that was about the most polite exchange I had. I
told him I was EstadoUnidense, the way my husband's aunts taught me to
respond, but it was a while before I could get my tongue around that word.
Due to my accent and poor Spanish, I was mostly treated in a very sarcastic
manner, asked why, since it could be seen in my face that I was Mexican,
why didn't I speak better Spanish. They said I should be proud of my
"patria", but I wasn't born there. I just said I was not espanola, and the
language of my native country is English. Labels are redundant, maybe, but
when you look different or sound different from the majority, they have to
suffice, you are forced to identify yourself, and so far only in the US is
everyone that is born there identified as just plain American. We have a
song, "God Bless America", no
> t "God B
> less the United States". Mexico is also the Estados Unidos Mexicanos.
>
> Emilie
>
> ---Original Message---
> victorianonavarro | 11 May, 2007 - 2:23pm
>
> Hi Arturo,
> I guess the way we divide continents has more to do with geography,
history and culture than with geology. I remember learning in school that
Europe and Asia formed the Eaurasian continent, and if you even add Africa
it was the Eurasianafrican continent. So, I do consider the British and
Irish islands as part of Europe (even Iceland), and Cuba and Caribbean
islands as part of America. I even learned about a whole continent made
just of islands (Oceania: Australia, New Zealand, etc.).
> Even not all the citizens of the USA would de truly geographically
American, mainly all Hawaiians.
> As for American Football, I know it is derived from Rugby and Football
Soccer; however the sport the way we know it is American, it was developed
at Yale University in New England (Go Bulldogs!!!), even though some people
form Harvard may not agree.
> Going back to racial designations, I also have issues with the term
Native American as used in the USA, since it seems to me it only refers to
tribes form the USA, excluding the rest of the continent. I reckon I once
described myself as part White Hispanic and part Native American (I have no
problem with the tem Indian) in a USA census form, and in the section of
"Tribe" I just wrote "Mexican" since I don't know from which of the many
local Indian tribes I descend (chances are, from many different ones). Now
thanks to DNA testing I know I'm not just part White and part American
Indian, but also part Jew, part Middle Eastern-Mediterranean, and who knows
what else. It is hard to describe your race when you are the product of
centuries if not millennia of race mixing.
> I am a citizen of Mexico, not a citizen of the USA, and I am very proud
of being Mexican, and of being American, and again I think the term
Mexican-American is as redundant as Kenian-Afican, Chinese-Asian or
Italian-European.
> I would tell all so-called Mexican-Americans, you ARE 100% AMERICAN,
don't feel excluded, don't let them take away your American heritage, your
ancestors have been in this American Continent for over 10 thousand years.
All Mexicans are Americans, and you are TWICE American if you were born in
the USA. By the way, I am thrice Mexican, since I was born in Mexico City
and raised in the State of Mexico (before some governor changed our name
from Mexican to Mexiquenses).
> Just my two cents ;)
> VN

Comentario

What means "moonshiners"?

PaulaJ TRUJILLO escribió: I am computer illiterate, so it was a bit tricky becoming a part of this group. ...I So far I have learned I have conquistadors, farmers, ranchers ( yes, I have learned there is a difference--who knew) store clerks, horseman, moonshiners and even one horse thief in my background. I am proud of the different bits that make me who I am ( I am truly a citizen of the world )---I am Paula Wakefield nee Trujillo--My parents were Basque- If asked that is how I answer, and sometimes I do have to give a small geography lesson. I was taught to be proud of who and what I am.
Genealogy is not--what you and I are called--it is learning from whence you came.
Paula

---------------------------------
Do You Yahoo!? La mejor conexión a Internet y 2GB extra a tu correo por $100 al mes. http://net.yahoo.com.mx

Comentario

The making of illegal liguor called white lightening. There are few other names but that is the most famous.
Paula
----- Original Message -----
From: Leticia Leon
To: research@nuestrosranchos.org
Sent: Sunday, May 13, 2007 11:25 AM
Subject: Re: [Nuestros Ranchos] ... labels

What means "moonshiners"?

PaulaJ TRUJILLO > escribió: I am computer illiterate, so it was a bit tricky becoming a part of this group. ...I So far I have learned I have conquistadors, farmers, ranchers ( yes, I have learned there is a difference--who knew) store clerks, horseman, moonshiners and even one horse thief in my background. I am proud of the different bits that make me who I am ( I am truly a citizen of the world )---I am Paula Wakefield nee Trujillo--My parents were Basque- If asked that is how I answer, and sometimes I do have to give a small geography lesson. I was taught to be proud of who and what I am.
Genealogy is not--what you and I are called--it is learning from whence you came.
Paula

---------------------------------
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Hola a todos

Hello. My name is Maria Huerta. I have been researching my family for a few years now of and on. My family comes from a little ranchito in the hills of Zacatecas, from Cosalima, Tabasco, Zacatecas to be exact. The names I am focusing on at the moment are Huerta, Medina (my father and mother), Avila and Muñoz (my grandmothers).
I have been able to trace the Huerta line back pretty far to around the early 1820's and thats where I hit a dead end, but 5 generations isn't bad.

I am not having the same luck with the others though. For Medina I only have 2 generations, for Avila I have 2 or 3 (I have some fact checking to do with my aunt) and for Muñoz I have 4. Luckly my great-grandmother on the Muñoz side and my great-grandmother on the Huerta side were sisters, so alot of it is replicated. And yes that means I am related to my self. (eeeww)

Hola. Me llamo Maria Huerta. He estado investigando mi familia durante unos pocos años. Mi familia viene de un ranchito pequeño en los cerros de

Comentarios

Comentario

Welcome officially Maria to the group. My name is Daniel A. Mendez Camino. 14years of age and LOVE genealogy. I am searching in Huanusco, Zac not too far from Tabasco and also in Calvillo, Ags. and all over Jalisco and Michoacan. I too understand how it feels to be related to myself. My family still marries family till this day. I think the reason in my case since all my ancestors at least the males were (I always forget the word my grandpa told me) but they were like Spanish Lords and such who had silver and gold mines in southern Zacatecas and to top it all of they had winerys and A LOT of land. I guess they only wanted to mix with other Spanish lords I dont really know. Much of or almost all their wealth was lost in the Revolution of 1910. All that exist to this day is just the winery. I've been only soing genealogy for about two years. Since I was really 12.

chicanoism

In a message dated 5/11/2007 10:40:55 A.M. Central Daylight Time,
arturo.ramos2@gmail.com writes:

The other terms used such as "Chicano" are very politically laden and
therefore not equivalent.

Comentarios

Comentario

Bruce Novoa: "A Chicano lives in the space between the hyphen in Mexican-American"

I refer you to Wikipedia which has a decent discussion on the etymology of the term Chicano and its connotations:

http://en.wikipedia.org/wiki/Chicano

The Spanish version of the article is interesting since it provides a very different perspective of Chicanoism... i.e. has a bit of derisive tone especially in the use of language by Chicanos...

http://es.wikipedia.org/wiki/Chicano

Mendozas

The current Mendozas Im searching for are

1.) Anna Sanchez de Mendoza

2.) Juan Becerra y Hurtado de Mendoza (He is the wife of #1)
(Juan is the father-in-law of Juan Lopez de Elisalde)

Comentarios

Comentario

Daniel,

You still do not state the dates (and maybe even locales) of activity, and
other items that may be helpful for further research/linkages to be
developed.

Efrain
San Diego, California

> [Original Message]
> From: mormonboy74
> To:
> Date: 5/10/2007 4:55:54 PM
> Subject: [Nuestros Ranchos] Mendozas
>
>
> The current Mendozas Im searching for are
>
> 1.) Anna Sanchez de Mendoza
>
> 2.) Juan Becerra y Hurtado de Mendoza (He is the wife of #1)
> (Juan is the father-in-law of Juan Lopez de Elisalde)
>
>

Comentario

Anna Sanchez de Mendoza and Juan Becerra y Hurtado de Mendoza
would of been born ca. 1550-1540 possibly in Mexico City. I've heard that Juan Becerra's father was a conquistador but have not found any proof nor if Juan was the grandchild of the Viceroy Antonio de Mendoza through Juan's mother Hurtado de Mendoza. I do know for a fact that these are related to the same Hurtado and Sanchez de Mendoza. There weren't many conquistadores with Mendoza correct me if Im wrong but only 3-4 were Mendozas and arrived in Mexico City. I got this from Gary Felix's website. I've contacted Gary and said all Mendozas in early 1500's Mexico come from the same lineage. Im not sure if I remember correctly that he said the patriarch of the Mendozas in the Americas was Juan Hurtado de Mendoza or Diego Hurtado de Mendoza. Since this family was involved not only in Mexico, but as well as Peru, Eqcuador, Chile, Argentina, Colombia and Panama. I guess at least one person represented the family almost everywhere.

En respuesta a por mendezdetorres

Comentario

Ana Sanchez y Mendoza married Juan Becerra--1/21/1585--Santa Maria de Los Lagos, Nueva Galicia, Nueva Espana------also there was-Alonzo, Alvaro and Andres Becerra with the Cortes Conquistadors.
hope this helps--Paula
----- Original Message -----
From: mormonboy74
To: research@lists.nuestrosranchos.org
Sent: Thursday, May 10, 2007 10:59 PM
Subject: [Nuestros Ranchos] Reply

Anna Sanchez de Mendoza and Juan Becerra y Hurtado de Mendoza
would of been born ca. 1550-1540 possibly in Mexico City. I've heard that Juan Becerra's father was a conquistador but have not found any proof nor if Juan was the grandchild of the Viceroy Antonio de Mendoza through Juan's mother Hurtado de Mendoza. I do know for a fact that these are related to the same Hurtado and Sanchez de Mendoza. There weren't many conquistadores with Mendoza correct me if Im wrong but only 3-4 were Mendozas and arrived in Mexico City. I got this from Gary Felix's website. I've contacted Gary and said all Mendozas in early 1500's Mexico come from the same lineage. Im not sure if I remember correctly that he said the patriarch of the Mendozas in the Americas was Juan Hurtado de Mendoza or Diego Hurtado de Mendoza. Since this family was involved not only in Mexico, but as well as Peru, Eqcuador, Chile, Argentina, Colombia and Panama. I guess at least one person represented the family almost everywhere.

Race Designations

I wanted to thank everyone, Paula, Emilie, Robert, and Esperanza for the
tremendous help you have given me regarding this sensitive issue of race
classifications in Mexico and, as you pointed out, in America, as well. We

Comentarios

Comentario

I lived several years in the USA and for me the racial designations used there were rather confusing.
Most of my black friends back in the USA were African, but not American; they were born and raised in Nigeria, Kenia, etc.
Same with my Asian friends in the USA, they were fom China, Japan, Korea, Vietnam, not American at all.
As a Mexican, the one I foud really silly (por no decir estúpido) was Mexican-American. Here in Mexico we learn that America is one continent (not two; North and South America). So, any citizen from any country of the continent is an American (Canadians, Cubans, Brazilians, Hondureños, etc.). So, pretty much ALL Mexicans are Americans (unless you happened to be born in Europe or so, but have Mexican citizenship). So, the term Mexican-American is just redundant.
As for referring to people from the USA, I never call them American, but "citizens from the United States" or, in Spanish, "Estadounidenses", unless I'm trying to make a distinction among them and Europeans, Africans, etc. I also have heard the term "Unitarios" (Unitarians, from the UNITED States).
By the way, my favorite football team is Mexico's Club América, their logo is a ball (the kind of ball you play with your feet, as the name of the sport indicates) with a map of the American Continent. What they call football in the USA we call American Football (as opposed to the European Football of Soccer, so no problem there with the term American) and I root for the Chicago Bears, although they kind of sucked last Superbowl. Go Bears! Go Illini! ¡¡¡¡Viva América!!!!! ;P
Regards,
VN

Comentario

Victoriano:

The appropriation of an entire continent's name by the United States of America was likely not coincidental... given the philosophy of manifest destiny, etc. this fit quite well. Given that it has been appropriated and generally accepted, its use in the term "Mexican-American" within the United States does not seem to strange but when deconstructed like you did, I do see how it is redundant.

As Enrique mentioned, the need to define this subgroup of Americans or Usonians, as Frank Lloyd Wright would prefer, is derivative of commitments made under the Treaty of Guadalupe and the Census Bureau's susequent attempt to count and catalog people of Mexican decent living in the United States who might be subject to these commitments.

The other terms used such as "Chicano" are very politically laden and therefore not equivalent.

By the way, neither soccer nor American football is European in the true sense unless you consider Great Britain part of the European continent. Both sports are derivative from English sports, American football from a variety of English football now referred to as rugby and "futbol soccer" from another form of English football.

Comentario

Hi Arturo,
I guess the way we divide continents has more to do with geography, history and culture than with geology. I remember learning in school that Europe and Asia formed the Eaurasian continent, and if you even add Africa it was the Eurasianafrican continent. So, I do consider the British and Irish islands as part of Europe (even Iceland), and Cuba and Caribbean islands as part of America. I even learned about a whole continent made just of islands (Oceania: Australia, New Zealand, etc.).
Even not all the citizens of the USA would de truly geographically American, mainly all Hawaiians.
As for American Football, I know it is derived from Rugby and Football Soccer; however the sport the way we know it is American, it was developed at Yale University in New England (Go Bulldogs!!!), even though some people form Harvard may not agree.
Going back to racial designations, I also have issues with the term Native American as used in the USA, since it seems to me it only refers to tribes form the USA, excluding the rest of the continent. I reckon I once described myself as part White Hispanic and part Native American (I have no problem with the tem Indian) in a USA census form, and in the section of “Tribe” I just wrote “Mexican” since I don’t know from which of the many local Indian tribes I descend (chances are, from many different ones). Now thanks to DNA testing I know I’m not just part White and part American Indian, but also part Jew, part Middle Eastern-Mediterranean, and who knows what else. It is hard to describe your race when you are the product of centuries if not millennia of race mixing.
I am a citizen of Mexico, not a citizen of the USA, and I am very proud of being Mexican, and of being American, and again I think the term Mexican-American is as redundant as Kenian-Afican, Chinese-Asian or Italian-European.
I would tell all so-called Mexican-Americans, you ARE 100% AMERICAN, don’t feel excluded, don’t let them take away your American heritage, your ancestors have been in this American Continent for over 10 thousand years. All Mexicans are Americans, and you are TWICE American if you were born in the USA. By the way, I am thrice Mexican, since I was born in Mexico City and raised in the State of Mexico (before some governor changed our name from Mexican to Mexiquenses).
Just my two cents ;)
VN

Comentario

Victoriano:

Thank you for humoring my commentary and giving me some more food for thought.

Your last comment made me remeber one time when I was walking down the street with a friend of mine speaking Spanish and someone walking by stopped to hear us speak and then told us (I don't know if he was being sincere or trying to be sarcastic) "Welcome to America!"

My immediate reaction was to retort, "What do you mean welcome to America? Our ancestors have been here for 30,000 years... long before your European ancestors came to this continent." I don't know what came over me, but the man was a bit shocked and embarrased and then I felt bad about having reacted that way.

I think you might actually be four-times over Mexican if you are indeed descendant of the Mexica tribe... 1. Mexica-Mexican, 2. Chilango-Mexican, 3. Mexiquense-Mexican and 4. Mexican-Mexican.

Comentario

not to confuse the issue or to kick a dead horse . . . pelotas in Europe (futball) did not bounce until they added bladders made with Mexican ulli (rubber) . . .many people of the time were so facinated with the added movement as compared to their hides stuffed with annimal hair that the king had to put a moritrium in place so that the townspeople would go back to work . .

victorianonavarro wrote:
I lived several years in the USA and for me the racial designations used there were rather confusing.
Most of my black friends back in the USA were African, but not American; they were born and raised in Nigeria, Kenia, etc.
Same with my Asian friends in the USA, they were fom China, Japan, Korea, Vietnam, not American at all.
As a Mexican, the one I foud really silly (por no decir estúpido) was Mexican-American. Here in Mexico we learn that America is one continent (not two; North and South America). So, any citizen from any country of the continent is an American (Canadians, Cubans, Brazilians, Hondureños, etc.). So, pretty much ALL Mexicans are Americans (unless you happened to be born in Europe or so, but have Mexican citizenship). So, the term Mexican-American is just redundant.
As for referring to people from the USA, I never call them American, but "citizens from the United States" or, in Spanish, "Estadounidenses", unless I'm trying to make a distinction among them and Europeans, Africans, etc. I also have heard the term "Unitarios" (Unitarians, from the UNITED States).
By the way, my favorite football team is Mexico's Club América, their logo is a ball (the kind of ball you play with your feet, as the name of the sport indicates) with a map of the American Continent. What they call football in the USA we call American Football (as opposed to the European Football of Soccer, so no problem there with the term American) and I root for the Chicago Bears, although they kind of sucked last Superbowl. Go Bears! Go Illini! ¡¡¡¡Viva América!!!!! ;P
Regards,
VN

Comentario

Some years back on business trip to Mexicali, the man, a succesful business man, who was touring the group at the cocktail hour asked: Why is it that in the United States everyone is hyphenated? Mexican-American, German-American, Afro-American, etc. I felt that his question was genuine and his curiosity was authentic which provoked his question.

A few of us tried to explain why this occurs - that it was about politics, allocation of funds, a distribution of tax revenues by politicians in order to prove that each community was getting its fair share and finally,and that it was an effort to preserve or to claim our roots and culture in the melting pot that the United States is. This man's physical facial attributes and surname was of chinese origin. Upon hearing the various explanations, he seemed puzzled and when asked to explain his reaction to the explanations he said. "I am Mexican. I never been to China and I am not Chinese-Mexican. But I am glad to know and take lots of interest in my ancestry and curious of where I come from". I liked his comment.
All of us in "Nuestros Ranchos" are like the Mexican man from Mexicali curious and interested in our ancestry. It is the reason why we endeavor in our genealogy, right?

We are enriched by the diversity of our background, life experience and by the man or woman we marry. Since that time in Mexicali, I go about with my keen curiosity and love to discover where I came from with a sense of who I am - not as a Mexican or an American or as some hyphenated identity but with a sense for universality of who I am, shaped, formed and influenced by the people I come across. I continue on my search for where I came from because it is important to know.

If you haven't, I would suggest one day you get to hear the song "No Soy De Aqui, Ni Soy de Aya" by Facundo Cabral, an Argentinian singer as it sings to what brings people together and who they are and shuns by its intent anything that separates.

For me, to discover who I am and where I come from is not about being Mexican from Nochistlan but about where I started from. Its good to know.

Enrique Legaspi

Corrine Ardoin wrote:
I wanted to thank everyone, Paula, Emilie, Robert, and Esperanza for the
tremendous help you have given me regarding this sensitive issue of race
classifications in Mexico and, as you pointed out, in America, as well. We
see this sadly all over the world.

People ask me if I am Hispanic and I say, I'm an American of mostly Mexican
and German ancestry. Since I have been doing genealogy, I have been
thinking, well, my Mexican ancestors were of Spanish ancestry, so maybe I
should start saying that, which gets me back to being "Hispanic." Yet,
there could be some French, some indigenous mixture there, so it just
doesn't work to get down to classifying ourselves or others anymore. I
could say I am of European ancestry, but that still excludes all
possiblities. That's what they have been finding out in the census taking,
that people are no longer simply white, black, brown, yellow, green, or
purple, but a blending of races. When it comes down to it, what is the
purpose of this kind of accounting anymore?

My mother was born in Guadalajara, spoke Spanish, and she grew up with her
family in Los Angeles. The story is told a million times over, family
members one by one immigrating to the U.S. during the Mexican Revolution and
then staying here. My mother's mother only spoke Spanish, grew up and went
to college in Guadalajara, but worked in LA in the garment industry as a
factory worker until retirement. My mother's father was born and raised in
Chihuahua and El Paso. He was a musician, like his father, worked as a film
extra in silent movies, but eventually became a clothing salesman for Victor
Clothing Company in downtown LA until his retirement. I used to see him on
their television commercials in the 1960's. He had changed his name from
Jesus to Fred. My grandmother's aunt owned a shoe store on the plaza right
by the Cathedral in Guadalajara, lived a well-to-do lifestyle and had
servants. Her store was burned down during the Revolution, so she
immigrated to the U.S. She worked all the rest of her life for the Diamond
Laundry Company in LA. Why didn't the women do as well in this country as
their own? I know that they lived in fear of getting sent back to Mexico,
they isolated themselves, they did not want to stand out or make waves, make
a fuss, and they all had a great deal of pride.

I married a man of French and English ancestry and live far away from my
family now. The Mexican influence of my upbringing has worn off quite a
bit, I have found out. At a Mexican restaurant last Mother's Day, we had
brunch with my mother and my brother and his wife, who is Mexican. He asked
me if I had tried any of this particular dessert they had there. I said I
didn't know what that was. He looked at me and asked, "You don't know?
What kind of Mexican are you?!" So, you can get it from all directions, put
down for being too dark, too light, too Mexican, not Mexican enough, for
speaking Spanish, for not knowing Spanish, etc. etc. Enough said.
Thank-you, all!

Corrine Ardoin
American Heinz 57

Comentario

Another excellent response. Thank you for sending this. Marge:)

On May 9, 2007, at 11:43 PM, enrique legaspi wrote:

> Some years back on business trip to Mexicali, the man, a succesful
> business man, who was touring the group at the cocktail hour asked:
> Why is it that in the United States everyone is hyphenated?
> Mexican-American, German-American, Afro-American, etc. I felt that
> his question was genuine and his curiosity was authentic which
> provoked his question.
>
> A few of us tried to explain why this occurs - that it was about
> politics, allocation of funds, a distribution of tax revenues by
> politicians in order to prove that each community was getting its fair
> share and finally,and that it was an effort to preserve or to claim
> our roots and culture in the melting pot that the United States is.
> This man's physical facial attributes and surname was of chinese
> origin. Upon hearing the various explanations, he seemed puzzled and
> when asked to explain his reaction to the explanations he said. "I am
> Mexican. I never been to China and I am not Chinese-Mexican. But I am
> glad to know and take lots of interest in my ancestry and curious of
> where I come from". I liked his comment.
> All of us in "Nuestros Ranchos" are like the Mexican man from
> Mexicali curious and interested in our ancestry. It is the reason why
> we endeavor in our genealogy, right?
>
> We are enriched by the diversity of our background, life experience
> and by the man or woman we marry. Since that time in Mexicali, I go
> about with my keen curiosity and love to discover where I came from
> with a sense of who I am - not as a Mexican or an American or as some
> hyphenated identity but with a sense for universality of who I am,
> shaped, formed and influenced by the people I come across. I continue
> on my search for where I came from because it is important to know.
>
> If you haven't, I would suggest one day you get to hear the song "No
> Soy De Aqui, Ni Soy de Aya" by Facundo Cabral, an Argentinian singer
> as it sings to what brings people together and who they are and shuns
> by its intent anything that separates.
>
> For me, to discover who I am and where I come from is not about
> being Mexican from Nochistlan but about where I started from. Its good
> to know.
>
> Enrique Legaspi
>
>
>
> Corrine Ardoin wrote:
> I wanted to thank everyone, Paula, Emilie, Robert, and Esperanza for
> the
> tremendous help you have given me regarding this sensitive issue of
> race
> classifications in Mexico and, as you pointed out, in America, as
> well. We
> see this sadly all over the world.
>
> People ask me if I am Hispanic and I say, I'm an American of mostly
> Mexican
> and German ancestry. Since I have been doing genealogy, I have been
> thinking, well, my Mexican ancestors were of Spanish ancestry, so
> maybe I
> should start saying that, which gets me back to being "Hispanic." Yet,
> there could be some French, some indigenous mixture there, so it just
> doesn't work to get down to classifying ourselves or others anymore. I
> could say I am of European ancestry, but that still excludes all
> possiblities. That's what they have been finding out in the census
> taking,
> that people are no longer simply white, black, brown, yellow, green, or
> purple, but a blending of races. When it comes down to it, what is the
> purpose of this kind of accounting anymore?
>
> My mother was born in Guadalajara, spoke Spanish, and she grew up with
> her
> family in Los Angeles. The story is told a million times over, family
> members one by one immigrating to the U.S. during the Mexican
> Revolution and
> then staying here. My mother's mother only spoke Spanish, grew up and
> went
> to college in Guadalajara, but worked in LA in the garment industry as
> a
> factory worker until retirement. My mother's father was born and
> raised in
> Chihuahua and El Paso. He was a musician, like his father, worked as a
> film
> extra in silent movies, but eventually became a clothing salesman for
> Victor
> Clothing Company in downtown LA until his retirement. I used to see
> him on
> their television commercials in the 1960's. He had changed his name
> from
> Jesus to Fred. My grandmother's aunt owned a shoe store on the plaza
> right
> by the Cathedral in Guadalajara, lived a well-to-do lifestyle and had
> servants. Her store was burned down during the Revolution, so she
> immigrated to the U.S. She worked all the rest of her life for the
> Diamond
> Laundry Company in LA. Why didn't the women do as well in this country
> as
> their own? I know that they lived in fear of getting sent back to
> Mexico,
> they isolated themselves, they did not want to stand out or make
> waves, make
> a fuss, and they all had a great deal of pride.
>
> I married a man of French and English ancestry and live far away from
> my
> family now. The Mexican influence of my upbringing has worn off quite a
> bit, I have found out. At a Mexican restaurant last Mother's Day, we
> had
> brunch with my mother and my brother and his wife, who is Mexican. He
> asked
> me if I had tried any of this particular dessert they had there. I
> said I
> didn't know what that was. He looked at me and asked, "You don't know?
> What kind of Mexican are you?!" So, you can get it from all
> directions, put
> down for being too dark, too light, too Mexican, not Mexican enough,
> for
> speaking Spanish, for not knowing Spanish, etc. etc. Enough said.
> Thank-you, all!
>
> Corrine Ardoin
> American Heinz 57

Comentario

An excellent message, and so true! Thanks for posting, Corrine! Marge
V:) also a Heinz 57! :)

On May 9, 2007, at 11:39 AM, Corrine Ardoin wrote:

> I wanted to thank everyone, Paula, Emilie, Robert, and Esperanza for
> the
> tremendous help you have given me regarding this sensitive issue of
> race
> classifications in Mexico and, as you pointed out, in America, as
> well. We
> see this sadly all over the world.
>
> People ask me if I am Hispanic and I say, I'm an American of mostly
> Mexican
> and German ancestry. Since I have been doing genealogy, I have been
> thinking, well, my Mexican ancestors were of Spanish ancestry, so
> maybe I
> should start saying that, which gets me back to being "Hispanic." Yet,
> there could be some French, some indigenous mixture there, so it just
> doesn't work to get down to classifying ourselves or others anymore. I
> could say I am of European ancestry, but that still excludes all
> possiblities. That's what they have been finding out in the census
> taking,
> that people are no longer simply white, black, brown, yellow, green, or
> purple, but a blending of races. When it comes down to it, what is the
> purpose of this kind of accounting anymore?
>
> My mother was born in Guadalajara, spoke Spanish, and she grew up with
> her
> family in Los Angeles. The story is told a million times over, family
> members one by one immigrating to the U.S. during the Mexican
> Revolution and
> then staying here. My mother's mother only spoke Spanish, grew up and
> went
> to college in Guadalajara, but worked in LA in the garment industry as
> a
> factory worker until retirement. My mother's father was born and
> raised in
> Chihuahua and El Paso. He was a musician, like his father, worked as
> a film
> extra in silent movies, but eventually became a clothing salesman for
> Victor
> Clothing Company in downtown LA until his retirement. I used to see
> him on
> their television commercials in the 1960's. He had changed his name
> from
> Jesus to Fred. My grandmother's aunt owned a shoe store on the plaza
> right
> by the Cathedral in Guadalajara, lived a well-to-do lifestyle and had
> servants. Her store was burned down during the Revolution, so she
> immigrated to the U.S. She worked all the rest of her life for the
> Diamond
> Laundry Company in LA. Why didn't the women do as well in this
> country as
> their own? I know that they lived in fear of getting sent back to
> Mexico,
> they isolated themselves, they did not want to stand out or make
> waves, make
> a fuss, and they all had a great deal of pride.
>
> I married a man of French and English ancestry and live far away from
> my
> family now. The Mexican influence of my upbringing has worn off quite
> a
> bit, I have found out. At a Mexican restaurant last Mother's Day, we
> had
> brunch with my mother and my brother and his wife, who is Mexican. He
> asked
> me if I had tried any of this particular dessert they had there. I
> said I
> didn't know what that was. He looked at me and asked, "You don't know?
> What kind of Mexican are you?!" So, you can get it from all
> directions, put
> down for being too dark, too light, too Mexican, not Mexican enough,
> for
> speaking Spanish, for not knowing Spanish, etc. etc. Enough said.
> Thank-you, all!
>
> Corrine Ardoin
> American Heinz 57